1390.) Psalm 151

August 29, 2014

P151 David Goliath

Psalm 151 [Greek]

This additional psalm is said to have been written by David when he fought Goliath in single combat.

Although for many years scholars believed that Psalm 151 might have been an original Greek composition and that there was no evidence that Psalm 151 ever existed in Hebrew, it is now known from the Dead Seas scrolls that this psalm did in fact exist in Hebrew and was a part of the psalter used by the Qumran community.


To refresh yourself on the story of David and Goliath, go to 1 Samuel 17,  HERE.

I was small among my brothers,
    and the youngest of my father’s sons.
    I was shepherd of my father’s sheep.

1 Timothy 4:12  (NIV)

Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity.

My hands made a musical instrument;
    my fingers strung a lap harp.

P151 David lyre

Who will tell my Lord?
    The Lord himself, the Lord hears me.

Psalm 116:1-2  (ESV)

I love the Lord, because he has heard
    my voice and my pleas for mercy.
Because he inclined his ear to me,

    therefore I will call on him as long as I live.

The Lord himself sent his messenger,
    and took me away
    from my father’s sheep.
    He put special oil on my forehead
    to anoint me.

My brothers were good-looking and tall,
    but the Lord didn’t take
    special pleasure in them.

Proverbs 31:30  (NIV)

Charm is deceptive, and beauty is fleeting.

1 Samuel 16:7   (NCV)

“Don’t look at how handsome he is or how tall he is, because I have not chosen him. God does not see the same way people see. People look at the outside of a person, but the LORD looks at the heart.”

I went out to meet the Philistine,
    who cursed me by his idols.

But I took his own sword out of its sheath
    and cut off his head.
    So I removed the shame
    from the Israelites.

Philippians 4:13  (NKJV)

I can do all things through Christ who strengthens me.



THIS SONG  — called “Psalm 151” — was originally sung on television by Wynonna Judd in an episode of Touched By An Angel.  Now it is more commonly called “Testify to Love.”  It has no real relation to the psalm above — but it should make sense if you are working on your list of 150 praises to God!  🙂


Common English Bible (CEB)   Copyright © 2011 by Common English Bible

1389.) Psalm 150

August 28, 2014

P150 everything praise

Psalm 150  (NIV)

Praise the Lord.

Praise God in his sanctuary;
    praise him in his mighty heavens.

Psalm 113:3 (ESV)

From the rising of the sun to its setting,
    the name of the Lord is to be praised!

Praise him for his acts of power;
    praise him for his surpassing greatness.

Praise him with the sounding of the trumpet,
    praise him with the harp and lyre,

P150 Musical-instruments
praise him with timbrel and dancing,
    praise him with the strings and pipe,
praise him with the clash of cymbals,
    praise him with resounding cymbals.

Ephesians 5:19-20 (NIV)

Be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.

Let everything that has breath praise the Lord.

Praise the Lord.

P150 1 2 3Here is an invitation for you:  Make a list in the following days of 150 things for which you can praise God!  That’s right — find a notebook and a pen, or write a draft on your computer — make it as personal as possible, as you praise and thank God for who he is in all his love and grace, and for the many wonderful things he has done for you!  In other words, write your own psalm!



HERE  is Tommy Walker and many others singing “Praise Him, Praise Him” and reciting Psalm 150.


New International Version (NIV)   Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

1388.) Proverbs 31

August 27, 2014

Prov31 model

Proverbs 3  (NLT)

The Sayings of King Lemuel

The sayings of King Lemuel contain this message, which his mother taught him.

Mama warns her son the king not to succumb to the wiles of women who would sap his strength:

O my son, O son of my womb,
    O son of my vows,
do not waste your strength on women,
    on those who ruin kings.

Mama reminds him to avoid wine and strong drink so that he will not rule unwisely:

It is not for kings, O Lemuel, to guzzle wine.
    Rulers should not crave alcohol.
For if they drink, they may forget the law
    and not give justice to the oppressed.
Alcohol is for the dying,
    and wine for those in bitter distress.
Let them drink to forget their poverty
    and remember their troubles no more.

Mama insists that it is his responsibility to give justice to the poor and oppressed:

Speak up for those who cannot speak for themselves;
    ensure justice for those being crushed.
Yes, speak up for the poor and helpless,
    and see that they get justice.

A Wife of Noble Character

Prov31 Rubies 2

I dedicate this passage today to Linda (from Ada, Minnesota) on her birthday!  You have been a wonderful model to me of what a Proverbs 31 woman can be.  Thank you and much love to you today and every day!

10 Who can find a virtuous and capable wife?
    She is more precious than rubies.
11 Her husband can trust her,
    and she will greatly enrich his life.
12 She brings him good, not harm,
    all the days of her life.

Throughout the book of Proverbs, wives have been the object of both praise and judgment.  In 19:14, a good wife is described as coming from the Lord. She is instrumental in training children and youth.  Her contributions to the family are of the greatest importance.  But wives can also be the object of judgment  They can nag (21:9); they can be quarrelsome (21:19).  But worst of all, they can be unfaithful (7:19).

–Frank Johnson

13 She finds wool and flax
    and busily spins it.
14 She is like a merchant’s ship,
    bringing her food from afar.
15 She gets up before dawn to prepare breakfast for her household
    and plan the day’s work for her servant girls.

Happy is the man who finds a true friend, and far happier is he who finds that true friend in his wife.

–Franz Schubert

16 She goes to inspect a field and buys it;
    with her earnings she plants a vineyard.
17 She is energetic and strong,
    a hard worker.
18 She makes sure her dealings are profitable;
    her lamp burns late into the night.

Prov31 Luther

19 Her hands are busy spinning thread,
    her fingers twisting fiber.
20 She extends a helping hand to the poor
    and opens her arms to the needy.
21 She has no fear of winter for her household,
    for everyone has warm clothes.

There is nothing nobler or more admirable than when two people who see eye to eye keep house as man and wife, confounding their enemies and delighting their friends.


22 She makes her own bedspreads.
    She dresses in fine linen and purple gowns.
23 Her husband is well known at the city gates,
    where he sits with the other civic leaders.
24 She makes belted linen garments
    and sashes to sell to the merchants.

Try praising your wife, even if it does frighten her at first.

–Billy Sunday

25 She is clothed with strength and dignity,
    and she laughs without fear of the future.
26 When she speaks, her words are wise,
    and she gives instructions with kindness.
27 She carefully watches everything in her household
    and suffers nothing from laziness.

“I know what it is to live entirely for and with what I love best on earth. I hold myself supremely blest — blest beyond what language can express; because I am my husband’s life as fully as he is mine.”

–Charlotte Bronte, Jane Eyre

28 Her children stand and bless her.

Author and preacher Tony Campolo said that when his wife, Peggy, was at home full time with their children and someone would ask, “And what is it that you do, my dear?” she would respond, “I am socializing two Homo sapiens into the dominant values of the Judeo-Christian tradition in order that they might be instruments for the transformation of the social order into the kind of eschatological utopia that God willed from the beginning of creation.”

    Her husband praises her:
29 “There are many virtuous and capable women in the world,
    but you surpass them all!”

Genesis 2:21-24   (NIV)

So the Lord God caused the man to fall into a deep sleep. While the man slept, the Lord God took out one of the man’s ribs and closed up the opening.  Then the Lord God made a woman from the rib, and he brought her to the man.

“At last!” the man exclaimed.

“This one is bone from my bone,
    and flesh from my flesh!
She will be called ‘woman,’
    because she was taken from ‘man.’”

This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.

30 Charm is deceptive, and beauty does not last;
    but a woman who fears the Lord will be greatly praised.
31 Reward her for all she has done.
    Let her deeds publicly declare her praise.



HERE  is a tender true story and a song, about a 95-year-old man who remembers his wife of 75 years, “Sweet Lorraine.”


New Living Translation (NLT)   Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved

1387.) Revelation 22

August 26, 2014

Rev22 13

Revelation 22   (NRSV)

The River of Life

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city.

Psalm 46:4-5  (NIV)

There is a river whose streams make glad the city of God,
    the holy place where the Most High dwells.
God is within her, she will not fall;
    God will help her at break of day.

On either side of the river is the tree of life

The Bible begins with a tree of life (Genesis 3:22-24) which man was not allowed to eat from after the sin at the tree of the knowledge of good and evil. Now we see the tree of life again.

–David Guzik (and all following comments in red)

with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. 3 Nothing accursed will be found there any more.

In heaven, the curse is gone. Since the fall, man and creation have lived with the effect of the curse described in Genesis 3:16-19: sorrow and pain in childbirth for women, friction between the sexes, the necessity of hard and often futile work for man’s sustenance, and most of all death.

But the throne of God and of the Lamb will be in it, and his servants will worship him; they will see his face,

1 Corinthians 13:12  (NIV)

For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

and his name will be on their foreheads. And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

Sun of my soul, O Savior dear,
It is not night if Thou art here!

And he said to me, “These words are trustworthy and true, for the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.”

“See, I am coming soon! Blessed is the one who keeps the words of the prophecy of this book.”

Rev blessed

Luke 11:27-28   (NIV)

As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”

He replied, “Blessed rather are those who hear the word of God and obey it.”

Epilogue and Benediction

I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me; but he said to me, “You must not do that! I am a fellow servant with you and your comrades the prophets, and with those who keep the words of this book. Worship God!”

10 And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. 11 Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”

12 “See, I am coming soon; my reward is with me, to repay according to everyone’s work. 13 I am the Alpha and the Omega, the first and the last, the beginning and the end.”

14 Blessed are those who wash their robes, so that they will have the right to the tree of life and may enter the city by the gates.

Rev blessed

John 14:1-6 (NIV)

“Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going.”

Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.

15 Outside are the dogs and sorcerers and fornicators and murderers and idolaters, and everyone who loves and practices falsehood.

16 It is I, Jesus, who sent my angel to you with this testimony for the churches. I am the root and the descendant of David, the bright morning star.”

These terms together mean that Jesus is the beginning, middle, and end for the Christian. “Preach orthodoxy, or any form of doxy; if you have left out Christ, there is no manna from heaven, no water from the rock, no refuge from the storm, no healing for the sick, no life for the dead. If you leave out Christ, you have left the sun out of the day, and the moon out of the night, you have left the waters out of the sea, and the foods out of the river, you have left the harvest out of the year, the soul out of the body, you have left joy out of heaven, yea, you have robbed all of its all. There is no gospel worth thinking of, much less worth proclaiming in Jehovah’s name, if Jesus be forgotten.”

–Charles Haddon Spurgeon

17 The Spirit and the bride say, “Come.”
And let everyone who hears say, “Come.”
And let everyone who is thirsty come.
Let anyone who wishes take the water of life as a gift.

18 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to that person the plagues described in this book; 19 if anyone takes away from the words of the book of this prophecy, God will take away that person’s share in the tree of life and in the holy city, which are described in this book.

20 The one who testifies to these things says, “Surely I am coming soon.”

Amen. Come, Lord Jesus!

21 The grace of the Lord Jesus be with all the saints. Amen.

Rev22 Graham quote


HERE  is “Soon”  by Hillsong.


New Revised Standard Version (NRSV)   New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

1386.) Revelation 21

August 25, 2014

Rev21 NewJerusalem

Revelation 21   (NRSV)

The New Heaven and the New Earth

After the worship in heaven and the removal of evil from the earth, one would expect God to constitute either a heavenly or an earthly paradise.  John sees it otherwise.  Conflict, anger, tears, and violence have filled the calendars of both places.  Neither is the proper setting for what God chooses to bring about.  God plans a new heaven and a new earth.

This has a precedent in the Old Testament.  Isaiah had written,  For behold, I create new heavens and a new earth; and the former shall not be remembered or come to mind. But be glad and rejoice forever in what I create; for behold, I create a Jerusalem as a rejoicing, and her people a joy (Isaiah 65:17-19).

It is the New Jerusalem, Jerusalem rejoicing, that John now portrays.

–Robert H. Conn

Seven final visions:  No. 7

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem,

This is the Jerusalem of hope (Hebrews 12:22), the Jerusalem above (Galatians 4:26), the place of our real citizenship (Philippians 3:20).

coming down out of heaven from God,

Representing a sharp contrast to human attempts to build the tower of Babel up to heaven, this city is God’s gift.

–Ian Boxall

prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying,

“See, the home of God is among mortals.
He will dwell with them;
they will be his peoples,
and God himself will be with them;
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.”

Rev21 all things new

And the one who was seated on the throne said, “See, I am making all things new.” Also he said, “Write this, for these words are trustworthy and true.” Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life. Those who conquer will inherit these things, and I will be their God and they will be my children. But as for the cowardly, the faithless, the polluted, the murderers, the fornicators, the sorcerers, the idolaters, and all liars, their place will be in the lake that burns with fire and sulfur, which is the second death.”

Vision of the New Jerusalem

Don’t be put off by the symbolism that is used in the Bible to describe heaven. This does not make it any less real. John Buckeridge, assistant editor of Alpha, says that when he was a child he imagined that everyone would be busy digging up the streets. “After all the preacher said that the streets of heaven were paved with gold—so I figured a jack hammer or pick-axe would be a lot more useful than a harp!” Heaven is no more literally made of gold and precious stones than the promised land of Canaan literally “flowed with milk and honey”, but the image being presented is clear enough in both cases. It is sad, however, when adults avoid the issues raised by the biblical teaching on heaven by poking fun at its symbolism. C. S. Lewis has a delightful  passage in Mere Christianity about this:

There is no need to be worried by facetious people who try to make the Christian hope of ‘Heaven’ ridiculous by saying they do not want to “spend eternity playing harps.” The answer to such people is that if they cannot understand books written for grown-ups, they should not talk about them. All the scriptural imagery (harps, crowns, gold, etc.) is, of course, a merely symbolical attempt to express the inexpressible. Musical instruments are mentioned because for many people (not all) music is the thing known in the present life which most strongly suggests ecstasy and infinity. Crowns are mentioned to suggest the fact that those who are united with God in eternity share His splendour and power and joy. Gold is mentioned to suggest the timelessness of Heaven (gold does not rust) and the preciousness of it. People who take these symbols literally might as well think that when Christ told us to be like doves, He meant that we were to lay eggs.


Then one of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” 10 And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. 11 It has the glory of God and a radiance like a very rare jewel, like jasper, clear as crystal. 12 It has a great, high wall with twelve gates, and at the gates twelve angels, and on the gates are inscribed the names of the twelve tribes of the Israelites; 13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb.

15 The angel who talked to me had a measuring rod of gold to measure the city and its gates and walls. 16 The city lies foursquare, its length the same as its width; and he measured the city with his rod, fifteen hundred miles; its length and width and height are equal. 17 He also measured its wall, one hundred forty-four cubits by human measurement, which the angel was using. 18 The wall is built of jasper, while the city is pure gold, clear as glass. 19 The foundations of the wall of the city are adorned with every jewel; the first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst.

The primary echo here is of the breastplate of Israel’s high priest, which was adorned with twelve precious stones representing each of the twelve tribes (Exodus 28:17-20).  For this new Jerusalem is the city of the new priestly people, and of the Lamb who has already appeared to John as the heavenly high priest (Revelation 1:13).

–Ian Boxall

21 And the twelve gates are twelve pearls, each of the gates is a single pearl, and the street of the city is pure gold, transparent as glass.

 Rev21 street-paved-with-gold

You know the story about a rich man who wanted to take his money with him beyond the grave.  When he was nearing death, he prayed fervently about the matter.  An angel appear to him and said, “Sorry, you can’t take all your wealth with you after death, but the Lord will allow you to take one suitcase.  Fill it with whatever you wish.”  Overjoyed, the man got the largest suitcase he could find and filled it with pure gold bars.  Soon afterward he died and showed up at the gates of heaven.  St. Peter, seeing the suitcase, said, “Hold on, you can’t bring that in here with you.”  The man explained how God had given him special permission.

“OK,” said St. Peter.  “You can bring the suitcase in with you, but first I must check its contents.”  He opened the suitcase to see what worldly items this man had considered too precious to leave behind.  “I don’t believe it!” exclaimed St. Peter.  “You brought pavement??”

 22 I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb.
In him there is no darkness at all;
the night and the day are both alike.
The Lamb is the light of the city of God:
Shine in my heart, Lord Jesus.
24 The nations will walk by its light, and the kings of the earth will bring their glory into it. 25 Its gates will never be shut by day—and there will be no night there. 26 People will bring into it the glory and the honor of the nations. 27 But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb’s book of life.
“The exhortation warns present readers that the only way to participate in the future city is to turn one’s loyalties to the Lamb now.”
–Alan F. Johnson



HERE  is “Jerusalem” beautifully sung by the incomparable Jessye Norman.


New Revised Standard Version (NRSV)   New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

1385.) Revelation 20

August 22, 2014

Rev20 Thousand_Year_Reign_With_Christ

Revelation 20  (NRSV)

The Thousand Years

This chapter has led to many differences among Christians.  What is the meaning and the timing of the millennium?  Let’s start by defining some terms, realizing that even the meanings of the terms are subject to argument.

The Millennium: The thousand-year reign of Christ mentioned in Revelation, chapter 20.  (My husband has a saying:  The millennium is a thousand years of peace over which theologians war.)

Premillennialism: The belief that the Second Coming of Christ occurs before the millennium, which is a literal 1000 years. The resurrection of Christians occurs at the beginning of the millennium, the resurrection of the unsaved at the end of the millennium. It will be the fulfillment of Old Testament promises to ethnic Israel, that the prophecies of the promised earthly kingdom will be fulfilled and Jerusalem will be a shining city from which Jesus reigns on earth over all other nations.

Postmillennialism: The belief that the Second Coming of Christ occurs after the millennium. There is an increase in the spread of God’s rule in every area of life during the millennium (a figurative concept referring to the entire New Testament age). The kingdom of God is a present reality, and its purpose is essentially to usher in the reign of Christ. It is expected that all nations are converted to Christianity followed by one thousand years of peace before Christ’s return. It isn’t until after the thousand years of peace that there will be an outbreak of apostasy and rebellion against God; it is during this time that the Antichrist will step into the picture before he is vanquished by the return of Christ.

Amillennialism: The belief that the Second Coming occurs at the end of history, like postmillennialism, but there is no earthly millennium. The millennium is purely spiritual, applying only to heaven and the Church, a symbolic representation of the current church age. The term one thousand years is a metaphor for a long time. This view also holds that the kingdom does not refer to ethnic Israel proper, but instead to all of God’s saints.

Click on this image to see it enlarged.

Click on this image to see it enlarged.

My position?  Christ said his coming will be like a thief in the night, and I try to be ready at any moment!

Seven final visions:  No. 3

Rev20 angelchain

Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. He seized the dragon, that ancient serpent, who is the Devil and Satan, and bound him for a thousand years, and threw him into the pit, and locked and sealed it over him, so that he would deceive the nations no more, until the thousand years were ended.

“The final importance of Satan is perhaps indicated in the fact that it is not the Father who deals with him, nor the Christ, but only an unnamed angel.”

–Leon L. Morris

After that he must be let out for a little while.

Seven final visions:  No. 4

Then I saw thrones, and those seated on them were given authority to judge. I also saw the souls of those who had been beheaded for their testimony to Jesus and for the word of God. They had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. (The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection.

Rev blessed6 Blessed and holy are those who share in the first resurrection. Over these the second death has no power, but they will be priests of God and of Christ, and they will reign with him a thousand years.

2 Timothy 2:11-13  (ESV)

The saying is trustworthy, for:

If we have died with him, we will also live with him;
if we endure, we will also reign with him;
if we deny him, he also will deny us;
if we are faithless, he remains faithful—
for he cannot deny himself.

Satan’s Doom

Seven final visions:  No. 5

Rev20 Satan lake of fire
When the thousand years are ended, Satan will be released from his prison and will come out to deceive the nations at the four corners of the earth, Gog and Magog, in order to gather them for battle; they are as numerous as the sands of the sea. They marched up over the breadth of the earth and surrounded the camp of the saints and the beloved city. And fire came down from heaven and consumed them. 10 And the devil who had deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet were, and they will be tormented day and night forever and ever.

Finally, evil is extinguished forever.

The Dead Are Judged

Seven final visions:  No. 6

Rev20 book-of-life
11 Then I saw a great white throne and the one who sat on it; the earth and the heaven fled from his presence, and no place was found for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Also another book was opened, the book of life. And the dead were judged according to their works, as recorded in the books. 13 And the sea gave up the dead that were in it, Death and Hades gave up the dead that were in them, and all were judged according to what they had done. 14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire; 15 and anyone whose name was not found written in the book of life was thrown into the lake of fire.

Saved by faith, judged by works.  Two sides of the same coin.  As James wrote, “Faith without works is dead” (James 2:26).  Let us ask God to help us grow in faith and excel in good works!



What is under your name, my name, in the books that will be opened on that great day?  HERE  is a song that speaks to that report, which we write every day as with the help of the Holy Spirit we choose our words and our deeds to honor the Lord.

From Wikipedia:

“I Have Decided to Follow Jesus” is a Christian hymn originating from India.

The lyrics are based on the last words of a man in Assam, north-east India, who along with his family was converted to Christianity in the middle of the 19th century through the efforts of a Welsh missionary. Called to renounce his faith by the village chief, the convert declared, “I have decided to follow Jesus.” In response to threats to his family, he continued, “Though no one joins me, still I will follow.” His wife was killed, and he was executed while singing, “The cross before me, the world behind me.” This display of faith is reported to have led to the conversion of the chief and others in the village.


New Revised Standard Version (NRSV)   New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

1384.) Revelation 19

August 21, 2014
calligraphy by Timothy Botts

calligraphy by Timothy Botts

Revelation 19   (NRSV)

The Rejoicing in Heaven

News is received of Babylon’s demise, and heaven responds with a liturgy of praise.  And it is loud!

After this I heard what seemed to be the loud voice of a great multitude in heaven, saying,

Back in Revelation 7:9-14, we saw a great multitude saved out of the Great Tribulation, ready for the end of the world system and the Antichrist’s reign on earth. Here, this great multitude, the twenty-four elders and the four living creatures all join in celebrating the fall of the Antichrist and the world system that supported him.

–David Guzik (and all further comments in red)


“Hallelujah” is Hebrew for “Praise the Lord.”

Salvation and glory and power to our God,
    for his judgments are true and just;
he has judged the great whore
    who corrupted the earth with her fornication,
and he has avenged on her the blood of his servants.”

Once more they said,

The smoke goes up from her forever and ever.”

The song makes clear that God’s actions are not arbitrary.  The harlot has corrupted the earth, God’s creation.  She has also exacted the ultimate price from the martyrs.  God’s actions appear appropriate to those who suffered through the difficult days.

It does seem less than Christian to rejoice in the maiming of others, no matter how evil they have been.  John does not sidestep the issue.  In his view, justice related closely to mercy; in fact, it is one aspect of it.  Those who remained faithful have earned the right to the reward, the other side of which is the justice meted out to those who opted for less honorable paths.  It is important to bear in mind through the final chapters that John does not see punishment as a contradiction to God’s nature.  Christians throughout the centuries, however, have disputed John’s view of how that justice is, and will be, expressed.  None have disagreed with him that justice matters greatly to God.

–Robert H. Conn

And the twenty-four elders and the four living creatures fell down and worshiped God who is seated on the throne, saying,

“Amen. Hallelujah!”

And from the throne came a voice saying,

“Praise our God,
    all you his servants,
and all who fear him,
    small and great.”

Then I heard what seemed to be the voice of a great multitude, like the sound of many waters and like the sound of mighty thunderpeals, crying out,

For the Lord our God
    the Almighty reigns.
Let us rejoice and exult
    and give him the glory,
for the marriage of the Lamb has come,
    and his bride has made herself ready;

The heavenly celebration is not for the defeat of the harlot.  It is the introduction to a marriage feast.

–Robert H. Conn

Rev19 TheMarriageSupper

“In Biblical times a marriage involved two major events, the betrothal and the wedding. These were normally separated by a period of time during which the two individuals were considered husband and wife and as such were under the obligations of faithfulness. The wedding began with a procession to the bride’s house, which was followed by a return to the house of the groom for the marriage feast. By analogy, the church, espoused to Christ by faith, now awaits the parousia when the heavenly groom will come for his bride and return to heaven for the marriage feast which lasts throughout eternity.”

–Robert H. Mounce

to her it has been granted to be clothed
    with fine linen, bright and pure”—

for the fine linen is the righteous deeds of the saints.

Rev blessedAnd the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are true words of God.”

On that day, everyone will see the church for what she really is: the precious bride of Jesus. “The Bride of Christ is a sort of Cinderella now, sitting among the ashes. She is like her Lord, ‘despised and rejected of men’; the watchmen smite her, and take away her veil from her; for they know her not, even as they knew not her Lord. But when he shall appear, then shall she appear also, and in his glorious manifestation she also shall shine forth as the sun in the kingdom of the Father.”

–Charles Haddon Spurgeon

10 Then I fell down at his feet to worship him, but he said to me, “You must not do that! I am a fellow servant with you and your comrades who hold the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy.”

The Rider on the White Horse

Seven final visions:  No. 1

Jesus returns!

Jesus returns!

According to Zechariah 14:3-4, when Jesus returns He will come first to the Mount of Olives in Jerusalem. The plea of Isaiah 64:1-2 is now fulfilled: Oh, that You would rend the heavens! That You would come down! That the mountains might shake at Your presence; as fire burns brushwood, as fire causes water to boil; to make Your name known to Your adversaries, that the nations may tremble at Your presence!

11 Then I saw heaven opened, and there was a white horse! Its rider is called Faithful and True,

This glorious title shows Jesus is the keeper of promises, including His promises of judgment.

and in righteousness he judges and makes war. 12 His eyes are like a flame of fire, and on his head are many diadems; and he has a name inscribed that no one knows but himself. 13 He is clothed in a robe dipped in blood, and his name is called The Word of God. 14 And the armies of heaven, wearing fine linen, white and pure, were following him on white horses. 15 From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron; he will tread the wine press of the fury of the wrath of God the Almighty. 16 On his robe and on his thigh he has a name inscribed, “King of kings and Lord of lords.”

The Beast and Its Armies Defeated

Seven final visions:  No. 2

This chilling scene is the antithesis of the Lamb’s wedding banquet, to which God’s people have just been invited (Revelation 19:9).  Christian audiences may also hear it as a gross parody of the Eucharistic banquet.

–Ian Boxall 

17 Then I saw an angel standing in the sun, and with a loud voice he called to all the birds that fly in midheaven, “Come, gather for the great supper of God, 18 to eat the flesh of kings, the flesh of captains, the flesh of the mighty, the flesh of horses and their riders—flesh of all, both free and slave, both small and great.” 19 Then I saw the beast and the kings of the earth with their armies gathered to make war against the rider on the horse and against his army. 20 And the beast was captured, and with it the false prophet who had performed in its presence the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur. 21 And the rest were killed by the sword of the rider on the horse, the sword that came from his mouth;

Allow me some poetic license with Luther’s hymn “A Mighty Fortress” — “Lo, their doom is sure; one little word shall fell them.”

and all the birds were gorged with their flesh.



We join the great multitude in heaven (verse 6) and Michael W. Smith to praise the one who is Faithful and True —   HERE  is “Hallelujah! For the Lord God Almighty Reigns!”


New Revised Standard Version (NRSV)  New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.