Luke 14 (NIV)
Jesus at a Pharisee’s House
1One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. 2There in front of him was a man suffering from dropsy. 3Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not?” 4But they remained silent. So taking hold of the man, he healed him and sent him away.
The legalism of the Pharisees is really an expression of their pride. What can be more proud than setting man’s traditions above the law of God?
5Then he asked them, “If one of you has a son or an ox that falls into a well on the Sabbath day, will you not immediately pull him out?” 6And they had nothing to say.
from The Merchant of Venice,
by William Shakespeare:
The quality of mercy is not strained.
It droppeth as the gentle rain from heaven
Upon the place beneath. It is twice blest:
It blesseth him that gives and him that takes.
Tis mightiest in the mightiest; it becomes
The throned monarch better than his crown.
His scepter shows the force of temporal power,
The attribute to awe and majesty,
Wherein doth sit the dread and fear of kings.
But mercy is above this sceptered sway;
It is enthroned in the hearts of kings;
It is an attribute of God himself;
And earthly power doth then show like God’s
When mercy seasons justice.
7When he noticed how the guests picked the places of honor at the table, he told them this parable: 8“When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9If so, the host who invited both of you will come and say to you, ‘Give this man your seat.’ Then, humiliated, you will have to take the least important place. 10But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’
Then you will be honored in the presence of all your fellow guests. 11For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
Proverbs 3:34 (CEV)
The LORD sneers at those
who sneer at him,
but he is kind to everyone
who is humble.
12Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13But when you give a banquet, invite the poor, the crippled, the lame, the blind, 14and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”
“A decent provision for the poor is the true test of civilization.”
–Samuel Johnson, in Boswell’s Life of Johnson
The Parable of the Great Banquet
15When one of those at the table with him heard this, he said to Jesus, “Blessed is the man who will eat at the feast in the kingdom of God.”
16Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
Psalm 23:5 (KJV)
Thou preparest a table before me
in the presence of mine enemies:
thou anointest my head with oil;
my cup runneth over.
18“But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’
19“Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’
20“Still another said, ‘I just got married, so I can’t come.’
21“The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’
22” ‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’
23“Then the master told his servant, ‘Go out to the roads and country lanes and make them come in, so that my house will be full. 24I tell you, not one of those men who were invited will get a taste of my banquet.’ ”
Jeremiah 31:8 (NLT)
For I will bring them from the north
and from the distant corners of the earth.
I will not forget the blind and lame,
the expectant mothers and women in labor.
A great company will return!
The Cost of Being a Disciple
25Large crowds were traveling with Jesus, and turning to them he said: 26“If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple.
Think of how audacious Jesus is! He asks for this kind of ultimate commitment, and we give it to Him—why? Because of love. When we know the love of Jesus; when we are in a love-relationship with Him, only then can we be committed to Him with this great devotion.
Napoleon understood this principle when he said, “I know men; and I tell you that Jesus Christ is no mere man. Between him and every other person in the world there is no possible term of comparison. Alexander [the Great], Caesar, Charlemagne, and I have founded empires. But on what did we rest the creations of our genius? Upon force. Jesus Christ founded his empire upon love; and this hour millions of men would die for him.”
27And anyone who does not carry his cross and follow me cannot be my disciple.
“When Christ calls a man, he bids him come and die.”
28“Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it? 29For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him, 30saying, ‘This fellow began to build and was not able to finish.’
from My Utmost for His Highest
by Oswald Chambers
Building for Eternity
“For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?”
Our Lord refers not to a cost we have to count, but to a cost which He has counted. The cost was those thirty years in Nazareth, those three years of popularity, scandal and hatred, the deep unfathomable agony in Gethsemane, and the onslaught at Calvary—the pivot upon which the whole of Time and Eternity turns. Jesus Christ has counted the cost. Men are not going to laugh at Him at last and say—“This man began to build, and was not able to finish.”
The conditions of discipleship laid down by Our Lord in verses 26, 27, and 33 mean that the men and women He is going to use in His mighty building enterprises are those in whom He has done everything. “If any man come to Me, and hate not . . . , he cannot be My disciple.” Our Lord implies that the only men and women He will use in his building enterprises are those who love Him personally, passionately, and devotedly beyond any of the closest ties on earth. The conditions are stern, but they are glorious.
All that we build is going to be inspected by God. Is God going to detect in His searching fire that we have built on the foundation of Jesus some enterprise of our own? These are days of tremendous enterprises, days when we are trying to work for God, and therein is the snare. Profoundly speaking, we can never work for God. Jesus takes us over for His enterprises, His building schemes entirely, and no soul has any right to claim where he shall be put.
31“Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33In the same way, any of you who does not give up everything he has cannot be my disciple.
34“Salt is good, but if it loses its saltiness, how can it be made salty again? 35It is fit neither for the soil nor for the manure pile; it is thrown out.
“He who has ears to hear, let him hear.”
How to follow Jesus? HERE Hillsong sings, “With Everything.”