2695.) Psalm 127

Psalm 127   (ESV)

Unless the Lord Builds the House

The primary reference is to the actual building of a residence, but as a “Song of Ascents” written by Solomon, it is natural to think specifically of the temple.  Further, in the light of the second half of the psalm, the house refers to the family as well as to a physical structure.  (The Reformation Bible)

A Song of Ascents. Of Solomon.

“The strength of the Hebrew people in the past, and all that remains of it today, largely results from the keen sense which they ever cherished of the importance of the home and the family. The house, the city, labour, are all important to the conserving of the strength of the family.”

–G. Campbell Morgan

Unless the Lord builds the house,
    those who build it labor in vain.

Edinburgh is one of Scotland’s top travel destinations and renowned for its architectural history; it became a World Heritage Site in 1995.

“A Latin motto says, Nisi Dominus Frusta. It comes from the first words of this psalm and means ‘Without the Lord, Frustration.’ It is the motto of the city of Edinburgh, Scotland, appearing on its crest, and is affixed to the city’s official documents. It could be attached to the lives of many who are trying to live their lives without the Almighty.”

–James Montgomery Boice

Unless the Lord watches over the city,
    the watchman stays awake in vain.
² It is in vain that you rise up early
    and go late to rest,
eating the bread of anxious toil;
    for he gives to his beloved sleep.

“Begone, dull, worrying care! Let me rest sweet Faith and Hope, close mine eyes and still my heart; Jesus, give me sleep, and in sleeping give me my heart’s desire, that I may awake and be satisfied.”

–F. B. Meyer

³ Behold, children are a heritage from the Lord,
    the fruit of the womb a reward.

It is possible that the house built here (see verse 1) is actually a family. “It may also signify the raising of a family, especially because this section precedes a unit in which the family is emphasized as a reward from the Lord (vv. 3–5). In the OT it is usual to speak of a family as a ‘house’ even as we speak of a prominent family as a ‘dynasty’ (cf. Gen 16:2; 30:3; Exodus 1:21; Ruth 4:11; 1 Sam 2:35; 2 Sam 7:27).”

–Willem A. VanGemeren

⁴ Like arrows in the hand of a warrior
    are the children of one’s youth.
⁵ Blessed is the man
    who fills his quiver with them!
He shall not be put to shame
    when he speaks with his enemies in the gate.

“If it is a vain act to build a house without God or watch over a city without depending on God to preserve it, then it is even greater folly to try to raise a family without God.”

–James Montgomery Boice

Legal proceedings and business transactions were conducted at the city gate.  (The Archaeological Study Bible)

_________________________

Music:

HERE  is Psalm 127 from Corner Room Music. From their Facebook page:  “Memorizing and meditating on Scripture is of the utmost importance in the life of the Christian. The Corner Room, created by Adam Wright of Cahaba Park Church in Birmingham, AL, exists to set God’s Word to music that we would know and treasure God’s Word more deeply.”

_________________________

English Standard Version (ESV)   The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

Images courtesy of:

Unless the Lord builds.    http://www.iglesiaunion.net/blog/wp-content/uploads/psalm-127v1a.jpg

Edinburgh.   https://travelmassive.com/chapters/edinburgh

Children are a heritage.    http://my52sundays.files.wordpress.com/2013/03/psalm-127-3.jpg

2694.) 2 Corinthians 13

2 Corinthians 13   (NLT)

Paul’s Final Advice

In this last chapter of the severe letter Paul finishes with four things.

(i) He finishes with a warning. He is coming again to Corinth and this time there will be no more loose talk and reckless statements. Whatever is said will be witnessed and proved once and for all. To put it in our modern idiom, Paul insists that there must be a show down. The ill situation must drag on no longer. He knew that there comes a time when trouble must be faced.

(ii) He finishes with a wish. It is his wish that they should do the fine thing. If they do, he will never need to exert his authority, and that will be no disappointment to him but a deep and real joy. Paul never wanted to show his authority for the sake of showing it. Everything he did was to build up and not to destroy. Discipline must always be aimed to lift a man up and not to knock him down.

(iii) He finishes with a hope. He has three hopes for the Corinthians. (a) He hopes that they will go onwards to perfection. There can be no standing still in the Christian life. The man who is not advancing is slipping back. The Christian is a man who is ever on the way to God, and therefore each day, by the grace of Christ, he must be a little more fit to stand God’s scrutiny. (b) He hopes that they will listen to the exhortation he has given them. It takes a big man to listen to hard advice. We would often be a great deal better off if we would stop talking about what we want and begin listening to the voices of the wise, and especially to the voice of Jesus Christ. (c) He hopes that they will live in agreement and in peace. No congregation can worship the God of peace in the spirit of bitterness. Men must love each other before their love for God has any reality.

(iv) Finally, he finishes with a blessing. After the severity, the struggle and the debate, there comes the serenity of the benediction. One of the best ways of making peace with our enemies is to pray for them, for no one can hate a man and pray for him at the same time. And so we leave the troubled story of Paul and the Church of Corinth with the benediction ringing in our ears. The way has been hard, but the last word is peace.

–William Barclay

This is the third time I am coming to visit you

On his first visit to Corinth, Paul founded the church and stayed a year and six months (Acts 18:11). His second visit was a brief, painful visit in between the writing of 1 Corinthians and 2 Corinthians. Now he is prepared to come for a third time.

–David Guzik

(and as the Scriptures say, “The facts of every case must be established by the testimony of two or three witnesses”). ² I have already warned those who had been sinning when I was there on my second visit. Now I again warn them and all others, just as I did before, that next time I will not spare them.

³ I will give you all the proof you want that Christ speaks through me. Christ is not weak when he deals with you; he is powerful among you. ⁴ Although he was crucified in weakness, he now lives by the power of God. We, too, are weak, just as Christ was, but when we deal with you we will be alive with him and will have God’s power.

⁵ Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith. ⁶ As you test yourselves, I hope you will recognize that we have not failed the test of apostolic authority.

Let us examine our own lives for evidence of salvation:

~trust in Christ (Hebrews 3:6)
~obedience to God (Matthew 7:21)
~growth in holiness (Hebrews 12:14)
~the fruit of the Spirit (Galatians 5:22-23)
~love for other Christians (1 John 3:14)
~positive influence on others (1 John 3:14)
~adhering to the apostolic teaching (1 John 4:2)
~the testimony of the Holy Spirit within us (Romans 8:15-16)

(The Reformation Bible)

⁷ We pray to God that you will not do what is wrong by refusing our correction. I hope we won’t need to demonstrate our authority when we arrive. Do the right thing before we come—even if that makes it look like we have failed to demonstrate our authority. ⁸ For we cannot oppose the truth, but must always stand for the truth. ⁹ We are glad to seem weak if it helps show that you are actually strong. We pray that you will become mature.

¹⁰ I am writing this to you before I come, hoping that I won’t need to deal severely with you when I do come. For I want to use the authority the Lord has given me to strengthen you, not to tear you down.

Paul’s Final Greetings

¹¹ Dear brothers and sisters, I close my letter with these last words: Be joyful. Grow to maturity. Encourage each other. Live in harmony and peace. Then the God of love and peace will be with you.

¹² Greet each other with Christian love. ¹³ All of God’s people here send you their greetings.

¹⁴ May the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all.

This is the only place in the New Testament where the Father, the Son, and the Holy Spirit are mentioned together in this kind of blessing. Paul wanted the Corinthian Christians to be completely blessed by everything God is.

_________________________

Music:

Bianco di Santi, also known as Bianco da Siena, was an Italian mystic who died in Venice in 1399.  He left several religious poems, one of which is the lovely “Come Down, O Love Divine,” sung  HERE  by Fernando Ortega.  The words of the hymn speak to several of the themes we have found in 2 Corinthians, particularly the cry of Paul’s heart for the true repentance and genuine faith of the Corinthians.  Let this song be our prayer, too.

Come down, O love divine, seek Thou this soul of mine,
And visit it with Thine own ardor glowing.
O Comforter, draw near, within my heart appear,
And kindle it, Thy holy flame bestowing.

O let it freely burn, til earthly passions turn
To dust and ashes in its heat consuming;
And let Thy glorious light shine ever on my sight,
And clothe me round, the while my path illuming.

Let holy charity mine outward vesture be,
And lowliness become mine inner clothing;
True lowliness of heart, which takes the humbler part,
And o’er its own shortcomings weeps with loathing.

And so the yearning strong, with which the soul will long,
Shall far outpass the power of human telling;
For none can guess its grace, till he become the place
Wherein the Holy Spirit makes His dwelling.

_________________________

New Living Translation (NLT)   Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Images courtesy of:

Examine yourselves.    https://sunshinereflections.wordpress.com/2012/10/04/examine-yourself-2/

magnifying glass.    http://d3e4298tco5ouh.cloudfront.net/wp-content/uploads/2012/05/Examine0.jpg

benediction.    https://daily-bible-verse.net/2corinthians13-14.html

2693.) 2 Corinthians 12

2 Corinthians 12   (NLT)

Paul’s Vision and His Thorn in the Flesh

This boasting will do no good, but I must go on. I will reluctantly tell about visions and revelations from the Lord. ² I was caught up to the third heaven fourteen years ago.

The third heaven doesn’t suggest different “levels” of heaven. Instead, Paul is using terminology common in that day, which referred to the “blue sky” as the first heaven, the “starry sky” as the second heaven, and the place where God lived and reigned as the third heaven.

–David Guzik (and all following comments in blue)

Whether I was in my body or out of my body, I don’t know—only God knows. ³ Yes, only God knows whether I was in my body or outside my body. But I do know ⁴ that I was caught up to paradise and heard things so astounding that they cannot be expressed in words, things no human is allowed to tell.

So different from the “I’ve been to heaven and come back” accounts we read these days. This vision happened fourteen years ago, and still Paul is reluctant to speak of it. No breathless descriptions of what he saw or heard — just that it was beyond telling. But clearly the vision was given to Paul in order to strengthen and sustain him for the trials of ministry ahead.

The word Paradise comes from a Persian word which means a walled-garden. When a Persian king wished to confer a very special honour on someone specially dear to him, he made him a companion of the garden and gave him the right to walk in the royal gardens with him in intimate companionship. In this experience, as never before and never again, Paul had been the companion of God.

–William Barclay

⁵ That experience is worth boasting about, but I’m not going to do it. I will boast only about my weaknesses. ⁶ If I wanted to boast, I would be no fool in doing so, because I would be telling the truth. But I won’t do it, because I don’t want anyone to give me credit beyond what they can see in my life or hear in my message, ⁷ even though I have received such wonderful revelations from God. So to keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud.

Who would have nothing to do with thorns must never attempt to gather flowers.

–Henry David Thoreau

“Perhaps you have looked into the face of a Christian who is always smiling, who never seems to have any worry, is always happy and radiant and, as you have thought about your own circumstances, you have said in your heart, ‘I wish I were he! He seems to have no problems. He doesn’t have to take what I do.’ But perhaps you have lived long enough, as I have, to know that sometimes the most radiant face hides great pressures, and often the man who is being most blessed of God is being most buffeted by the devil.”

–Alan Redpath

After the glory came the pain. The King James Version and the Revised Standard Versions speak of the thorn in the flesh. The word (skolops, Greek #4647) can mean thorn but more likely it means stake. Sometimes criminals were impaled upon a sharp stake. It was a stake like that that Paul felt was twisting in his body. What was it? Many answers have been given. (Barclay then lists a number of theories given by various scholars.) By far the most likely thing is that Paul suffered from chronically recurrent attacks of a certain virulent malarial fever which haunted the coasts of the eastern Mediterranean.

–William Barclay

⁸ Three different times I begged the Lord to take it away.

When his passionate and repeated plea was not answered, it must have concerned Paul. It added another dimension to this trial.

It had a physical dimension, in that it was a thorn in the flesh.
It had a mental dimension, in that it was a messenger of Satan.
It had a spiritual dimension, in that it was an unanswered prayer.

⁹ Each time he said, “My grace is all you need. My power works best in weakness.” 

The other evening I was riding home after a heavy day’s work. I felt very weary and depressed when swiftly and suddenly as a lightning flash that text came to me, “My grace is sufficient for you.”

I reached home and looked it up in the original, and at last it came to me in this way: “MY grace is sufficient for you.” And I said, “I should think it is, Lord,” and burst out laughing.  The truth seemed to make unbelief so absurd.

It was as though a mouse feared it might die of famine, and Joseph might say, “Cheer up, little mouse, my granaries are sufficient for you.” Again, I imagined a man way up on a lofty hilltop, saying to himself, “I breathe so many cubic feet of air every year, I fear I shall exhaust the oxygen in the atmosphere.” But the earth might say, “Breathe away, O man, and fill your lungs ever, my atmosphere is sufficient for you.”

Be great believers! Little faith will bring your souls to heaven, but great faith will bring heaven to your souls.

–Charles Haddon Spurgeon

“Oh! Every word was a mighty word unto me; as ‘My,’ and ‘grace,’ and ‘sufficient,’ and ‘for thee.‘”

–John Bunyan

So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. ¹⁰ That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong.

“From all this I gather, that the worst trial a man may have may be the best possession he has in this world; that the messenger of Satan may be as good to him as his guardian angel; that it may be as well for him to be buffeted of Satan as ever it was to be caressed of the Lord himself; that it may be essential to our soul’s salvation that we should do business not only on deep waters, but on waters that cast up mire and dirt. The worst form of trial may, nevertheless, be our best present portion.”

–Charles Haddon Spurgeon

Paul’s Concern for the Corinthians

¹¹ You have made me act like a fool—boasting like this. You ought to be writing commendations for me, for I am not at all inferior to these “super apostles,” even though I am nothing at all. ¹² When I was with you, I certainly gave you proof that I am an apostle. For I patiently did many signs and wonders and miracles among you. ¹³ The only thing I failed to do, which I do in the other churches, was to become a financial burden to you. Please forgive me for this wrong!

¹⁴ Now I am coming to you for the third time, and I will not be a burden to you. I don’t want what you have—I want you.

This is the testimony of every godly minister. They do not serve for what they can get from God’s people but for what they can give to God’s people. They are shepherds, not hirelings.

This is the heart of Jesus towards us. We often think that what God really wants is what we have; but He really wants us. Jesus selflessly seeks our good, and His heart is for us, not for what He can “get” from us.

After all, children don’t provide for their parents. Rather, parents provide for their children. ¹⁵ I will gladly spend myself and all I have for you, even though it seems that the more I love you, the less you love me.

¹⁶ Some of you admit I was not a burden to you. But others still think I was sneaky and took advantage of you by trickery. ¹⁷ But how? Did any of the men I sent to you take advantage of you? ¹⁸ When I urged Titus to visit you and sent our other brother with him, did Titus take advantage of you? No! For we have the same spirit and walk in each other’s steps, doing things the same way.

¹⁹ Perhaps you think we’re saying these things just to defend ourselves. No, we tell you this as Christ’s servants, and with God as our witness. Everything we do, dear friends, is to strengthen you. ²⁰ For I am afraid that when I come I won’t like what I find, and you won’t like my response. I am afraid that I will find quarreling, jealousy, anger, selfishness, slander, gossip, arrogance, and disorderly behavior. ²¹ Yes, I am afraid that when I come again, God will humble me in your presence. And I will be grieved because many of you have not given up your old sins. You have not repented of your impurity, sexual immorality, and eagerness for lustful pleasure.

It is one thing to sin by accident. It is another to sin by design. Paul is speaking to the Corinthians — and to us — when we choose to indulge in sin, holding on to things that ought to be dismissed in obedience to Jesus. Let us examine our lives for what is displeasing to the Lord, repent, confess, be forgiven, and then made new in Christ!

_________________________

Music:

Chris Tomlin and the wonderful promise of this chapter — “Your Grace Is Enough.”  HERE.

_________________________

New Living Translation (NLT)   Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Images courtesy of:

verse 9.    http://donnaharris.files.wordpress.com/2013/03/2-corinthians-12-9.jpg

rose with thorns.    https://dwellingintheword.files.wordpress.com/2019/08/b1204-red-rose.jpg

My grace is sufficient for thee.    http://tabernaclefortoday.files.wordpress.com/2012/03/wallpaper-my-grace-is-sufficient.jpg

Philippians 4:13.    https://dwellingintheword.files.wordpress.com/2011/08/philippians_4_13.jpg

2692.) 2 Corinthians 11

2 Corinthians 11   (NLT)

Paul and the False Apostles

All through this section Paul has to adopt methods which are completely distasteful to him. He has to stress his own authority, to boast about himself and to keep comparing himself with those who are seeking to seduce the Corinthian Church; and he does not like it. He apologizes every time he has to speak in such a way, for he was not a man to stand on his dignity. It was said of a great man, “He never remembered his dignity until others forgot it.” But Paul knew that it was not really his dignity and honour that were at stake, but the dignity and the honour of Jesus Christ.

–William Barclay

I hope you will put up with a little more of my foolishness. Please bear with me. ² For I am jealous for you with the jealousy of God himself. I promised you as a pure bride to one husband—Christ. ³ But I fear that somehow your pure and undivided devotion to Christ will be corrupted, just as Eve was deceived by the cunning ways of the serpent. ⁴ You happily put up with whatever anyone tells you, even if they preach a different Jesus than the one we preach, or a different kind of Spirit than the one you received, or a different kind of gospel than the one you believed.

I believe that the best way to keep to the true Jesus and true Spirit is to keep our hearts and minds in the Word of God, especially in the Gospels. Once I heard a pastor say that he read a chapter of Matthew, Mark, Luke, or John every day, in order to keep Jesus in front of him. Whatever it takes to keep me from “happily putting up with” falsehoods on matters of eternal significance!

⁵ But I don’t consider myself inferior in any way to these “super apostles” who teach such things. ⁶ I may be unskilled as a speaker, but I’m not lacking in knowledge. We have made this clear to you in every possible way.

⁷ Was I wrong when I humbled myself and honored you by preaching God’s Good News to you without expecting anything in return? ⁸ I “robbed” other churches by accepting their contributions so I could serve you at no cost. ⁹ And when I was with you and didn’t have enough to live on, I did not become a financial burden to anyone. For the brothers who came from Macedonia brought me all that I needed. I have never been a burden to you, and I never will be. ¹⁰ As surely as the truth of Christ is in me, no one in all of Greece will ever stop me from boasting about this. ¹¹ Why? Because I don’t love you? God knows that I do.

¹² But I will continue doing what I have always done. This will undercut those who are looking for an opportunity to boast that their work is just like ours. ¹³ These people are false apostles. They are deceitful workers who disguise themselves as apostles of Christ. ¹⁴ But I am not surprised! Even Satan disguises himself as an angel of light.

Satan is commonly pictured today as a horned, evil-looking red creature with a tail. But such, of course, is far removed from the manner in which he presents himself to us.

Others think of Satan in connection with a poor drunkard, wallowing in the gutter on Skid Row. But this, too, is a false impression of what Satan is really like.

This verse tells us that he masquerades as an angel of light. Perhaps by way of illustration we might say he poses as a minister of the gospel, wearing the pulpit of a fashionable church. He uses religious words such as God, Jesus, and the Bible. But he deludes his hearers, teaching that salvation is by good works or by human merit. He does not preach redemption through the blood of Christ.

–William MacDonald

¹⁵ So it is no wonder that his servants also disguise themselves as servants of righteousness. In the end they will get the punishment their wicked deeds deserve.

Paul accused them of masquerading as apostles of Christ. The Jewish legend was that Satan had once masqueraded as one of the angels who sang praises to God and that it was then that Eve had seen him and been seduced.

It is still true that many masquerade as Christians, some consciously but still more unconsciously. Their Christianity is a superficial dress in which there is no reality. The Synod of the Church in Uganda drew up the following four tests by which a man may examine himself and test the reality of his Christianity.

(1) Do you know salvation through the Cross of Christ?

(2) Are you growing in the power of the Holy Spirit, in prayer, meditation and the knowledge of God?

(3) Is there a great desire to spread the Kingdom of God by example, and by preaching and teaching?

(4) Are you bringing others to Christ by individual searching, by visiting, and by public witness?

With the conscience of others we have nothing to do, but we can test our own Christianity lest our faith also should be not a reality but a masquerade.

–William Barclay

Paul’s Many Trials

¹⁶ Again I say, don’t think that I am a fool to talk like this. But even if you do, listen to me, as you would to a foolish person, while I also boast a little. ¹⁷ Such boasting is not from the Lord, but I am acting like a fool. ¹⁸ And since others boast about their human achievements, I will, too. ¹⁹ After all, you think you are so wise, but you enjoy putting up with fools! ²⁰ You put up with it when someone enslaves you, takes everything you have, takes advantage of you, takes control of everything, and slaps you in the face. ²¹ I’m ashamed to say that we’ve been too “weak” to do that!

The following part of this letter, 11:22-12:10, is known as the “Fool’s Speech.”

In it Paul describes his ministry in terms that could not possibly be equaled by the false apostles. Yet he does not boast about his own knowledge or speaking skills or other abilities, but about how much he has suffered for the sake of Christ. Here Paul’s boasting is ironic—he “boasts” of things normally considered shameful, signs of weakness and defeats. Thus, his boasts are an imitation or parody of the boasting of his opponents, who praised themselves to the Corinthians in extravagant speeches. Paul, in recounting the marks of a true servant of Christ, points to suffering and humiliation, emphasizing again (as he did in 1 Corinthians 1-4) Christ crucified.  (The Reformation Bible)

But whatever they dare to boast about—I’m talking like a fool again—I dare to boast about it, too. ²² Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. ²³ Are they servants of Christ? I know I sound like a madman, but I have served him far more! I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again. ²⁴ Five different times the Jewish leaders gave me thirty-nine lashes. ²⁵ Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. ²⁶ I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not. ²⁷ I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm.

(Note to self:  No reason to complain about my life.  Ever.)

²⁸ Then, besides all this, I have the daily burden of my concern for all the churches. ²⁹ Who is weak without my feeling that weakness? Who is led astray, and I do not burn with anger?

³⁰ If I must boast, I would rather boast about the things that show how weak I am. ³¹ God, the Father of our Lord Jesus, who is worthy of eternal praise, knows I am not lying. ³² When I was in Damascus, the governor under King Aretas kept guards at the city gates to catch me. ³³ I had to be lowered in a basket through a window in the city wall to escape from him.

Read the story  HERE  in Acts 9:19-25. Paul recounts for the Corinthians his first, and rather humiliating, experience of being persecuted (rather than persecuting others) for the sake of the gospel. It illustrates with power the contrast between Saul of Tarsus and Paul the Apostle. Saul of Tarsus traveled to Damascus full of man’s power and authority, directed against God’s people. Paul the Apostle fled Damascus humbly in a basket for preaching the Good News of Jesus Christ. 

_________________________

Music:

A song for Paul with all his trials — and perhaps for all of us. And a reminder to “Be kind; everyone is fighting a hard battle.”  HERE  is the incomparable Paul Robeson and “Nobody Knows the Trouble I’ve Seen.”

_________________________

New Living Translation (NLT)   Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Images courtesy of:

We are fools for Christ’s sake.    http://biblepic.com/53/28444.jpg

Bible and candle.    https://dwellingintheword.files.wordpress.com/2019/08/11ed1-bible_and_candle.jpg

devil.    https://dwellingintheword.files.wordpress.com/2019/08/40356-devil.gif

Christ crucified.    https://dwellingintheword.files.wordpress.com/2019/08/d582a-jesus-on-the-cross_closeup.jpg

Paul let down in a basket.    http://www.marysrosaries.com/collaboration/images/0/03/Saint_Paul_being_let_down_in_basket_-_2_Corinthians_11_21_-_12_9a.jpg

2691.) 2 Corinthians 10

2 Corinthians 10   (NLT)

Paul Defends His Authority

Now I, Paul, appeal to you with the gentleness and kindness of Christ—though I realize you think I am timid in person and bold only when I write from far away. ² Well, I am begging you now so that when I come I won’t have to be bold with those who think we act from human motives.

³ We are human, but we don’t wage war as humans do. ⁴ We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments.

“For nothing is more opposed to the spiritual wisdom of God than the wisdom of the flesh, and nothing more opposed to His grace than man’s natural ability.”

–John Calvin

⁵ We destroy every proud obstacle that keeps people from knowing God. We capture their rebellious thoughts and teach them to obey Christ.

Christ counts evil thoughts as traitors not only to us, but also to Him. Like the psalmist, you may say, “I hate vain thought, not only because of the curse they bring to my heart, but for the grief they give to my King.” Their intrusion is forbidden by the double barrier of our own choice and the keeping power of Jesus. 

Let the peace of God keep the door of your heart and mind, scrutinizing each intruder and turning back the unfit. Let the Holy Spirit bring every thought into captivity to the obedience of Christ.

Let the faithful Savior have the keeping of the soul entrusted to Him. He is well able to keep what is committed to Him. He will not fail the suppliant whose lips are familiar with the prayer:  “Cleanse the thoughts of our hearts by the inspiration of Your Holy Spirit, that we may perfectly love You and worthily magnify Your holy name.”

–F. B. Meyer

⁶ And after you have become fully obedient, we will punish everyone who remains disobedient.

⁷ Look at the obvious facts. Those who say they belong to Christ must recognize that we belong to Christ as much as they do. ⁸ I may seem to be boasting too much about the authority given to us by the Lord. But our authority builds you up; it doesn’t tear you down. So I will not be ashamed of using my authority.

⁹ I’m not trying to frighten you by my letters. ¹⁰ For some say, “Paul’s letters are demanding and forceful, but in person he is weak, and his speeches are worthless!” ¹¹ Those people should realize that our actions when we arrive in person will be as forceful as what we say in our letters from far away.

¹² Oh, don’t worry; we wouldn’t dare say that we are as wonderful as these other men who tell you how important they are! But they are only comparing themselves with each other, using themselves as the standard of measurement. How ignorant!

Now the matter surfaces which has caused Paul to defend his apostleship so vigorously. Encouraged by rival “apostles,” some influential Corinthians had begun to compare these latecomers to Paul—with Paul coming out the loser. He was judged deficient as a speaker (verse 10; 11:5), weak in his relationship with the church (vacillating between boldness while absent and timidity when present, verses 10,11), unloving toward them (in refusing a monetary gift which, in their view, snubbed them as inferiors, 11:7-11; 12:14-18), and deficient in certain experiences of “power” (12:1-5). But Paul refuses to compare himself with his opponents on their shabby terms of self-boasting and self-promotion.  (The Reformation Bible)

¹³ We will not boast about things done outside our area of authority. We will boast only about what has happened within the boundaries of the work God has given us, which includes our working with you. ¹⁴ We are not reaching beyond these boundaries when we claim authority over you, as if we had never visited you. For we were the first to travel all the way to Corinth with the Good News of Christ.

¹⁵ Nor do we boast and claim credit for the work someone else has done. Instead, we hope that your faith will grow so that the boundaries of our work among you will be extended. ¹⁶ Then we will be able to go and preach the Good News in other places far beyond you, where no one else is working. Then there will be no question of our boasting about work done in someone else’s territory. ¹⁷ As the Scriptures say, “If you want to boast, boast only about the Lord.”

The great thing about glorying in the LORD is that we can always do it. No one is so high that they cannot glory in the LORD. No one is so low that they cannot glory in the LORD. We can all glory in the LORD!

–David Guzik

Forbid it, Lord, that I should boast,
Save in the death of Christ my God!
All the vain things that charm me most,
I sacrifice them to His blood.

–Isaac Watts, from the hymn “When I Survey the Wondrous Cross”

¹⁸ When people commend themselves, it doesn’t count for much. The important thing is for the Lord to commend them.

I want to hear You say to me, “Well done.”

_________________________

Music:

From Jeremiah 9:

This is what the Lord says:

“Let not the wise boast of their wisdom
    or the strong boast of their strength
    or the rich boast of their riches,
 but let the one who boasts boast about this:
    that they have the understanding to know me,
that I am the Lord, who exercises kindness,
    justice and righteousness on earth,
    for in these I delight,”
declares the Lord.

HERE  is Paul Baloche and “I Will Boast in the Lord.”

_________________________

New Living Translation (NLT)  Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Images courtesy of:

take every thought captive.    http://www.open-mike.ca/wp-content/uploads/2013/12/120830_2Corinthians10_51.jpg

Winning the battle.   https://www.pinterest.com/pin/70016969180217645/?lp=true

2 Corinthians 10:17.    https://biblia.com/bible/esv/2%20Cor%2010.17

2690.) 2 Corinthians 9

2 Corinthians 9   (NLT)

The Collection for Christians in Jerusalem

I really don’t need to write to you about this ministry of giving for the believers in Jerusalem. ² For I know how eager you are to help, and I have been boasting to the churches in Macedonia that you in Greece were ready to send an offering a year ago. In fact, it was your enthusiasm that stirred up many of the Macedonian believers to begin giving.

There may be some irony here. They had shown a willingness to participate in the collection for Jerusalem — yet why had they not actually sent a gift? Their intentions had inspired the Macedonians — yet what would the Macedonians think if they knew the Corinthians had, in fact, done nothing? So Paul reminds them, in positive language, to do what they said they would do.

³ But I am sending these brothers to be sure you really are ready, as I have been telling them, and that your money is all collected. I don’t want to be wrong in my boasting about you. ⁴ We would be embarrassed—not to mention your own embarrassment—if some Macedonian believers came with me and found that you weren’t ready after all I had told them! ⁵ So I thought I should send these brothers ahead of me to make sure the gift you promised is ready. But I want it to be a willing gift, not one given grudgingly.

⁶ Remember this—a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop. ⁷ You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.”

Instead of giving in a grudging way or out of necessity, God wants us to give cheerfully. The Greek word for cheerful (hilaros, used only here in the New Testament) is the root for our English word hilarious. God wants us to give happily, because that is how God Himself gives!

–David Guzik

⁸ And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others. ⁹ As the Scriptures say,

“They share freely and give generously to the poor.
    Their good deeds will be remembered forever.”

¹⁰ For God is the one who provides seed for the farmer and then bread to eat. In the same way, he will provide and increase your resources and then produce a great harvest of generosity in you.

Paul quotes Psalm 112, verses 3 and 9 — verses which he takes to be the description of a good and generous man. He scatters his seed, that is he sows it not sparingly but generously; he gives to the poor; and his action is to his credit and joy forever. Carlyle tells how, when he was a boy, a beggar came to the door. His parents were out and he was alone in the house. On a boyish impulse he broke into his own savings-bank and gave the beggar all that was in it, and he tells us that never before or since did he know such sheer happiness as came to him in that moment. There is indeed a joy in giving.

–William Barclay

¹¹ Yes, you will be enriched in every way so that you can always be generous. And when we take your gifts to those who need them, they will thank God. ¹² So two good things will result from this ministry of giving—the needs of the believers in Jerusalem will be met, and they will joyfully express their thanks to God.

My husband, David, has had four different careers. For ten years, he was a professional fund raiser serving two colleges and a hospital. He calls 2 Corinthians 8 and 9 the fund raiser’s chapters since these chapters are often used to motivate givers. He has expressed severe doubts about how many organizations use pathetic pictures to shame a donor into giving.  Instead he has taught that giving is simply the response of the Christian who is grateful to God for salvation. When a Christian has this revelation, giving is natural and generous. God is looking for His children to give with a pure heart and without seeking recognition. As it says in Deuteronomy 8:18: “You shall remember the Lord your God, for it is He who gives you power to get wealth, that He may confirm His covenant that He swore to your fathers, as it is this day.”

¹³ As a result of your ministry, they will give glory to God. For your generosity to them and to all believers will prove that you are obedient to the Good News of Christ. ¹⁴ And they will pray for you with deep affection because of the overflowing grace God has given to you. ¹⁵ Thank God for this gift too wonderful for words!

No doubt you thank God often for what you receive. But when was the last time you thanked Him for what He has privileged you to give? When was the last time you went out of your way and dealt with the inconvenience of it all — to meet another’s need? The world is full of hurting people. Now is not the time to hoard the gift of the love of God in Jesus Christ!

_________________________

Music:

Privileged to give. Lord, I want to have a generous heart! And may my giving yield eternal fruit in the kingdom of God!

My husband, David, suggested this song to me for this chapter. He never hears it without thinking of his own mother and his mother-in-law, Anne and Mary, who were generous and faithful to the end.  HERE  is Ray Boltz and “Thank You for Giving to the Lord.”

_________________________

New Living Translation (NLT)  Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Images courtesy of:

sow bountifully.     http://i23.photobucket.com/albums/b388/citysafari/stewardship/2cor9_6.jpg

cheerful giver cartoon.    https://pinimg.icu/wall/0x0/she-claims-D0f4d876f70a5c1b6724b3978e27bdc34.jpg

blessed to be a blessing.    http://media-cache-ec0.pinimg.com/236x/8a/3e/63/8a3e6352e26ba25ffefd1e19c0dee995.jpg

2689.) 2 Corinthians 8

2 Corinthians 8   (NLT)

A Call to Generous Giving

In chapters 8 and 9, Paul gives the most comprehensive treatment of Christian stewardship found anywhere in the New Testament. He appeals to the Corinthians to follow the example set by the churches in Macedonia in generous, sacrificial giving—a reasonable response to God’s indescribable gift of His Son.

–Walk Thru the Bible Ministries

Now I want you to know, dear brothers and sisters, what God in his kindness has done through the churches in Macedonia.
² They are being tested by many troubles, and they are very poor. But they are also filled with abundant joy, which has overflowed in rich generosity.

The northern part of Greece was called Macedonia. The southern part was called Achaia, and the city of Corinth was in the region of Achaia. Paul is writing about the example he sees in the churches of Macedonia, in cities such as Philippi, Thessalonica, and Berea.

Why was Paul writing about giving at all? What was he collecting money for? Paul was raising money to help the Christians in Jerusalem, who were very poor. He had previously mentioned this effort in 1 Corinthians 16:1-4.

–David Guzik

³ For I can testify that they gave not only what they could afford, but far more. And they did it of their own free will. ⁴ They begged us again and again for the privilege of sharing in the gift for the believers in Jerusalem. ⁵ They even did more than we had hoped, for their first action was to give themselves to the Lord and to us, just as God wanted them to do.

⁶ So we have urged Titus, who encouraged your giving in the first place, to return to you and encourage you to finish this ministry of giving. ⁷ Since you excel in so many ways—in your faith, your gifted speakers, your knowledge, your enthusiasm, and your love from us—I want you to excel also in this gracious act of giving.

The rich young ruler (Mark 10:17-22) retained his hoard but lost his soul. The small man Zacchaeus (Luke 19:1-10) gave away his wealth and found in return eternal riches.

“Give, and it will be given to you,” Jesus promised (Luke 6:38). And who should know more about such things than the Giver of every good and perfect gift (James 1:17)!

⁸ I am not commanding you to do this. But I am testing how genuine your love is by comparing it with the eagerness of the other churches.

⁹ You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich.

No gift can be in any real sense a gift unless the giver gives with it a bit of himself. That is why personal giving is always the highest kind, and that is the kind of giving of which Jesus Christ is the supreme example.

–William Barclay

¹⁰ Here is my advice: It would be good for you to finish what you started a year ago. Last year you were the first who wanted to give, and you were the first to begin doing it. ¹¹ Now you should finish what you started. Let the eagerness you showed in the beginning be matched now by your giving. Give in proportion to what you have. ¹² Whatever you give is acceptable if you give it eagerly. And give according to what you have, not what you don’t have.

¹³ Of course, I don’t mean your giving should make life easy for others and hard for yourselves. I only mean that there should be some equality. ¹⁴ Right now you have plenty and can help those who are in need. Later, they will have plenty and can share with you when you need it. In this way, things will be equal. ¹⁵ As the Scriptures say,

“Those who gathered a lot had nothing left over,
    and those who gathered only a little had enough.”

Paul draws upon the example of God providing manna for the Israelites in the wilderness; click  HERE  to read about it in Exodus 16.

_____

Wealth, like manna, is the gift of God. It is spread by His hand around us every day. Some are able to gather much more than others. By their skill, health, diligence, or by providential arrangements, they are eminently successful. Others are sick, aged, unskilled, and less successful.

All that is obtained is by the arrangement of God. The health, the strength, the skill, the wisdom by which we are enabled to obtain wealth, are all His gift. Honestly obtained wealth should be regarded as His bounty, and we should esteem it a privilege daily to impart to others less favored and less successful.

To continue the analogy, manna—if kept more than a single day—became foul and loathsome. Does not wealth that should have been distributed to relieve the wants of others become corrupting in its nature? Wealth, like manna, should be employed in the service which God designs—employed to diffuse everywhere the blessings of religion, comfort, and peace.

–Albert Barnes

Titus and His Companions

¹⁶ But thank God! He has given Titus the same enthusiasm for you that I have. ¹⁷ Titus welcomed our request that he visit you again. In fact, he himself was very eager to go and see you. ¹⁸ We are also sending another brother with Titus. All the churches praise him as a preacher of the Good News. ¹⁹ He was appointed by the churches to accompany us as we take the offering to Jerusalem—a service that glorifies the Lord and shows our eagerness to help.

²⁰ We are traveling together to guard against any criticism for the way we are handling this generous gift. ²¹ We are careful to be honorable before the Lord, but we also want everyone else to see that we are honorable.

The great interest of this passage is its intensely practical character. Paul knew he had his enemies and his critics. He knew well that there would be those who would not hesitate to charge him with turning part of the collection to his own use, and so he takes steps to see that it would be impossible to level that charge against him, by ensuring that others will share with him the task of taking it to Jerusalem. It is most interesting to note that this same Paul, who could write like a lyric poet and think like a theologian could, when it was necessary, act with the meticulous accuracy of a chartered accountant. He was a big enough man to do the little things and the practical things supremely well.

–William Barclay

²² We are also sending with them another of our brothers who has proven himself many times and has shown on many occasions how eager he is. He is now even more enthusiastic because of his great confidence in you. ²³ If anyone asks about Titus, say that he is my partner who works with me to help you. And the brothers with him have been sent by the churches, and they bring honor to Christ. ²⁴ So show them your love, and prove to all the churches that our boasting about you is justified.

J. B. Phillips translates the last verse:  “So do let them, and all the churches, see how genuine your love is, and justify all the nice things we have said about you!”

_________________________

Music:

Jesus says in Matthew 10  —  Freely you have received; freely give.  HERE  are the Maranatha Singers with “Freely, Freely.”

_________________________

New Living Translation (NLT)  Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Images courtesy of:

the heart of giving.    https://dwellingintheword.files.wordpress.com/2016/05/1chron29-theheartofgiving.jpg

verse 9 “Devotoons” by Kevin Spear.    http://devotoons.kevinspear.com/category/bible/2-corinthians

money tree.    https://decisionstats.files.wordpress.com/2009/12/wealth.jpg

2688.) 2 Corinthians 7

2 Corinthians 7   (NLT)

Because we have these promises, dear friends, let us cleanse ourselves from everything that can defile our body or spirit. And let us work toward complete holiness because we fear God.

² Please open your hearts to us. We have not done wrong to anyone, nor led anyone astray, nor taken advantage of anyone. ³ I’m not saying this to condemn you. I said before that you are in our hearts, and we live or die together with you. ⁴ I have the highest confidence in you, and I take great pride in you. You have greatly encouraged me and made me happy despite all our troubles.

Paul’s Joy at the Church’s Repentance

⁵ When we arrived in Macedonia, there was no rest for us. We faced conflict from every direction, with battles on the outside and fear on the inside. ⁶ But God, who encourages those who are discouraged, encouraged us by the arrival of Titus. ⁷ His presence was a joy, but so was the news he brought of the encouragement he received from you. When he told us how much you long to see me, and how sorry you are for what happened, and how loyal you are to me, I was filled with joy!

⁸ I am not sorry that I sent that severe letter to you, though I was sorry at first, for I know it was painful to you for a little while.

What letter? This probably is not the letter of 1 Corinthians, but a letter that Paul wrote in between 1 and 1 Corinthians.

It helps if we remember the sequence of events. Things were going badly among the Christians in Corinth, and in an attempt to get them on track, Paul made a quick, unplanned visit which only seemed to make things worse (the “sorrowful visit” mentioned in 2 Corinthians 2:1). After the failure of this visit, Paul decided to not visit Corinth again in person at the time, but he sent Titus to them, with a strong letter of rebuke. Paul was very worried about how the Corinthians would receive the letter, and if it would turn them to Jesus or just make them angry. But when Titus came back with good news from the Corinthian Christians, Paul was greatly relieved.

–David Guzik

⁹ Now I am glad I sent it, not because it hurt you, but because the pain caused you to repent and change your ways. It was the kind of sorrow God wants his people to have, so you were not harmed by us in any way. ¹⁰ For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There’s no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death.

WHAT DOES IT MEAN TO REPENT?

Some Christians believe repentance means simply to “turn around” and go in the opposite direction. But the Bible tells us repentance is much more than this.

The full, literal meaning of the word “repent” in the New Testament is “to feel remorse and self-reproach for one’s sins against God; to be contrite, sorry; to want to change direction.” The difference in meanings here rests on the word “want.” True repentance includes a desire to change!

Moreover, simply being sorry does not constitute repentance. Rather, true sorrow leads to repentance. Paul states, “Godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death” (2 Corinthians 7:10).

Paul is speaking here of a sorrow that is without regrets—one that is genuine, that “sticks” in the life of the repentant person. This kind of godly sorrow naturally produces a repentance that includes a hatred for sin, a righteous fear of God, and a desire to right all wrongs.

–David Wilkerson

¹¹ Just see what this godly sorrow produced in you! Such earnestness, such concern to clear yourselves, such indignation, such alarm, such longing to see me, such zeal, and such a readiness to punish wrong. You showed that you have done everything necessary to make things right. ¹² My purpose, then, was not to write about who did the wrong or who was wronged. I wrote to you so that in the sight of God you could see for yourselves how loyal you are to us. ¹³ We have been greatly encouraged by this.

In addition to our own encouragement, we were especially delighted to see how happy Titus was about the way all of you welcomed him and set his mind at ease. ¹⁴ I had told him how proud I was of you—and you didn’t disappoint me. I have always told you the truth, and now my boasting to Titus has also proved true! ¹⁵ Now he cares for you more than ever when he remembers the way all of you obeyed him and welcomed him with such fear and deep respect. ¹⁶ I am very happy now because I have complete confidence in you.

This verse completes the first section of 2 Corinthians, a section which, as we have seen, has been devoted to a description of the apostle’s ministry and a determined effort on Paul’s part to strengthen the bonds which existed between the Corinthians and himself. The next two chapters handle “the grace of giving.”

–William MacDonald

_________________________

Music:

Many churches do not talk much about repentance, but in Mark 1 Jesus announces his arrival on the scene by saying, “The Kingdom of God is near! Repent of your sins and believe the Good News!” We do well to face our sins and name them as sins, confess them, regret them, and ask forgiveness for them. So,  HERE  is Steve Green to help us — “I Repent.” Take a deep breath because this is a song that calls for truth . . .

_________________________

New Living Translation (NLT)   Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Images courtesy of:

godly sorrow.    http://christinesbiblestudy.files.wordpress.com/2013/06/2-cor-7-10-web-watermarked.jpg

friendship.    http://www.emblibrary.com/EL/Product_images/A8916.jpg

repent.    http://www.learningandlivingtheword.com/blog_twothousandten_files/wood.png

2687.) 2 Corinthians 6

2 Corinthians 6   (NLT)

 As God’s partners, we beg you not to accept this marvelous gift of God’s kindness and then ignore it. ² For God says,

“At just the right time, I heard you.
    On the day of salvation, I helped you.”

Grace isn’t given because of any works, past, present or promised; yet it is given to encourage work, not to say work is unnecessary. God doesn’t want us to receive His grace and become passive. Paul knew that God gives His grace, we work hard, and the work of God is done

Many Christians struggle at this very point. Is God supposed to do it or am I supposed to do it? The answer is, “Yes!” God does it and we do it. Trust God, rely on Him, and then get to work and work as hard as you can! That is how we see the work of God accomplished. If I neglect my end of the partnership, God’s grace doesn’t accomplish all that it might, and is therefore given in vain.

–David Guzik

Indeed, the “right time” is now. Today is the day of salvation.

Paul’s Hardships

(Note to self:  Next time I am feeling sorry for myself, re-read the following verses.)

³ We live in such a way that no one will stumble because of us, and no one will find fault with our ministry. ⁴ In everything we do, we show that we are true ministers of God. We patiently endure troubles and hardships and calamities of every kind. ⁵ We have been beaten, been put in prison, faced angry mobs, worked to exhaustion, endured sleepless nights, and gone without food. ⁶ We prove ourselves by our purity, our understanding, our patience, our kindness, by the Holy Spirit within us, and by our sincere love. ⁷ We faithfully preach the truth. God’s power is working in us. We use the weapons of righteousness in the right hand for attack and the left hand for defense. ⁸ We serve God whether people honor us or despise us, whether they slander us or praise us. We are honest, but they call us impostors. ⁹ We are ignored, even though we are well known. We live close to death, but we are still alive. We have been beaten, but we have not been killed. ¹⁰ Our hearts ache, but we always have joy. We are poor, but we give spiritual riches to others. We own nothing, and yet we have everything.

These verses are just as wonderful in The Message:

People are watching us as we stay at our post,
alertly, unswervingly . . .
in hard times, tough times, bad times;
when we’re beaten up, jailed, and mobbed;
working hard, working late, working without eating;
with pure heart, clear head, steady hand;
in gentleness, holiness, and honest love;
when we’re telling the truth, and when God’s showing his power;
when we’re doing our best setting things right;
when we’re praised, and when we’re blamed;
slandered, and honored;
true to our word, though distrusted;
ignored by the world, but recognized by God;
terrifically alive, though rumored to be dead;
beaten within an inch of our lives, but refusing to die;
immersed in tears, yet always filled with deep joy;
living on handouts, yet enriching many;
having nothing, having it all.

¹¹ Oh, dear Corinthian friends! We have spoken honestly with you, and our hearts are open to you. ¹² There is no lack of love on our part, but you have withheld your love from us. ¹³ I am asking you to respond as if you were my own children. Open your hearts to us!

The Temple of the Living God

¹⁴ Don’t team up with those who are unbelievers.

The idea of do not be unequally yoked together is based on Deuteronomy 22:9, which prohibited yoking together two different animals. It speaks of joining two things that should not be joined.

In what ways had the Corinthian Christians become unequally yoked together with unbelievers? How can we do this? Certainly by marrying an unbeliever and this is the most common way this principle is applied.

But Paul means much more here than only marrying an unbeliever. It really applies to any environment where we let the world influence our thinking. When we are being conformed to this world and are not being transformed by the renewing of your mind (Romans 12:2), we are joining together with unbelievers in an ungodly way.

–David Guzik

How can righteousness be a partner with wickedness? How can light live with darkness? ¹⁵ What harmony can there be between Christ and the devil? How can a believer be a partner with an unbeliever? ¹⁶ And what union can there be between God’s temple and idols? For we are the temple of the living God.

As God said:

“I will live in them
    and walk among them.
I will be their God,
    and they will be my people.
¹⁷ Therefore, come out from among unbelievers,
    and separate yourselves from them, says the Lord.
Don’t touch their filthy things,
    and I will welcome you.
¹⁸ And I will be your Father,
    and you will be my sons and daughters,
    says the Lord Almighty.”

In other words — Allow the Gospel to have its life-changing effect on you! Do not receive the grace of God in an empty, purposeless way! Let your thoughts, words, and deeds be consistent with the grace of God!

_________________________

Music:

I think some of my favorite words in all of Scripture (found today in verse 2, as well as in other places) are “Today is the day of salvation!”  HERE  is Phil Wickham and “This Is the Day.” What needs to be rescued/helped/saved/changed in your life? This is the day! Thank You, Jesus!

_________________________

New Living Translation (NLT)   Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Images courtesy of:

now is the accepted time.    http://missionventureministries.files.wordpress.com/2012/02/2-corinthians-6-vs-2.jpg

unequally yoked.    http://www.godandscience.org/images/donkeyoxyoke.jpg

2686.) 2 Corinthians 5

2 Corinthians 5   (NLT)

New Bodies

For we know

Paul has just contrasted our light affliction with a far more exceeding and eternal weight of glory, and things which are seen and temporary with things that are not seen and eternal (2 Corinthians 4:17-18). Now, Paul writes more about this contrast between the earthly and the eternal.

that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. ² We grow weary in our present bodies, and we long to put on our heavenly bodies like new clothing. ³ For we will put on heavenly bodies; we will not be spirits without bodies. ⁴ While we live in these earthly bodies, we groan and sigh, but it’s not that we want to die and get rid of these bodies that clothe us. Rather, we want to put on our new bodies so that these dying bodies will be swallowed up by life.

Salvation isn’t just for the soul or spirit, but for the body also. Resurrection is how God saves our bodies. We have a glorious new body to come. The British preacher Charles Haddon Spurgeon wrote, “The righteous are put into their graves all weary and worn; but as such they will not rise. They go there with the furrowed brow, the hollowed cheek, the wrinkled skin; they shall wake up in beauty and glory.” 

⁵ God himself has prepared us for this, and as a guarantee he has given us his Holy Spirit.

The Holy Spirit’s work in us now in daily renewal and spiritual strengthening is a foretaste and guarantee of future completion of that work in resurrection bodies and complete sanctification.  (The Reformation Bible)

A man in the middle of many painful trials took a walk in his neighborhood and saw a construction crew at work on a big church. He stood and watched a stone craftsman work a long time on a block but could not see where the block would fit, because the church appeared to be finished. He watched the man work on the block carefully and methodically, slowly shaping it into a precise pattern. Finally, he asked, “Why are you spending so much time chipping and shaping that block?” The craftsman pointed up to the top of the nearly completed steeple and said, “I’m shaping it down here so it will fit in up there.” The man in the middle of the trials instantly knew that was God’s message to him:  He was being prepared down here so that he would fit in up in heaven.

–David Guzik

⁶ So we are always confident, even though we know that as long as we live in these bodies we are not at home with the Lord. ⁷ For we live by believing and not by seeing.

⁸ Yes, we are fully confident, and we would rather be away from these earthly bodies, for then we will be at home with the Lord.

The truth that to be absent from the body means we will be present with the Lord proves two false doctrines to be false. It refutes the false doctrine of “soul sleep” (saying that the believing dead are held in some sort of suspended animation until the resurrection occurs) and the false doctrine of “purgatory” (saying that the believing dead must be “cleaned up” through their own suffering before coming into the presence of God).

–David Guzik

And that is what makes heaven, heaven — to be present with the Lord!

⁹ So whether we are here in this body or away from this body, our goal is to please him. ¹⁰ For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body.

Paul presents essentially the same idea in 1 Corinthians 3:12-15, where he speaks of a coming assessment of each one’s work before the Lord. In that passage, he makes it clear that what we do and our motive for doing it will be tested by fire, and the purifying fire of God will burn up everything that was not of Him. We won’t be punished for what was not done rightly unto the Lord; those things will simply be burned up, and it will be as if we never did them. We will simply be rewarded for what remains. 

–David Guzik

We Are God’s Ambassadors

Shirley Temple Black was Ambassador in Czechoslovakia during one of this nation’s most important moments: the Velvet Revolution of 1989. The dissidents who suddenly found themselves running the country that would become the Czech Republic welcomed her help with the transition and had fond memories of her.

¹¹ Because we understand our fearful responsibility to the Lord, we work hard to persuade others. God knows we are sincere, and I hope you know this, too. ¹² Are we commending ourselves to you again? No, we are giving you a reason to be proud of us, so you can answer those who brag about having a spectacular ministry rather than having a sincere heart. ¹³ If it seems we are crazy, it is to bring glory to God. And if we are in our right minds, it is for your benefit. ¹⁴ Either way, Christ’s love controls us.

This is the greatest foundation for ministry, wanting to give something to others because Jesus gave you everything. When we really receive the love of Christ, it touches us and makes us want to serve others.

–David Guzik

Since we believe that Christ died for all, we also believe that we have all died to our old life. ¹⁵ He died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them.

Robert Morrison (1782-1834), the first Protestant missionary to China, was asked shortly after his arrival in China if he expected to have any spiritual impact on the Chinese. He answered, “No sir, but I expect God will!”

from This Day with the Master
by Dennis F. Kinlaw

I was in Macao, a tiny colony off the China coast, where I stood beside the grave of missionary Robert Morrison. The stone is weather-beaten and mossy, so I could barely make out the name, date, and inscription, yet I found myself uncharacteristically moved with emotion.

Robert Morrison had been a young British man studying accounting when God saved him and called him to the mission field. When he arrived in China and the Chinese learned what his mission was, they booted him out. So Robert went to Macao, a Portuguese colony. He stayed there a little while and then returned to China, but again was deported, so he found a job with the East India Company as an accountant. Periodically he would return to China, only to be expelled each time. Morrison worked all day for the East India Company and at night he translated the Bible into Chinese. After 25 years he finished translating the Bible, and later he died in Macao. For days after his death, there was no agreement on where to bury his body. The Chinese certainly did not want a Christian to be buried in their cemetery, and the Roman Catholics were not about to have a Protestant buried in their cemetery. Finally someone negotiated with the Roman Catholic archbishop, who sold one cemetery plot so they could bury Robert Morrison. He was rejected all his life and even rejected in death.

Rarely do we recognize the cost that other people have paid to be faithful to the Lord Jesus. In our society, we focus so much on our own personal needs that few people will stand up and say, “Whatever God asks, I will do.” Are you willing to do that?

¹⁶ So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now! ¹⁷ This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!

Being a new creation is a gift from God received by faith!

“God is surely the author of the second creation as he was of the first.”

–Murray J. Harris

“A phrase which argueth the greatest change imaginable, and such a one as can be wrought in the soul by no other power than the power of God.”

–Matthew Poole

¹⁸ And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. ¹⁹ For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. ²⁰ So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” ²¹ For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.

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Music:

HERE  is “All Things New”  by Steven Curtis Chapman. The truth of this song is cause for great rejoicing!

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New Living Translation (NLT)   Holy Bible. New Living Translation copyright© 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Images courtesy of:

new creation.   http://newlife.id.au/wp-content/uploads/2corinthians5_17.jpg

we live by faith.    http://29.media.tumblr.com/tumblr_l1c2pt2j381qbf7mho1_500.jpg

Ambassador Shirley Temple Black.   http://www.aic.cz/blog/pics/AmbShirley300.jpg

Robert Morrison.    http://upload.wikimedia.org/wikipedia/commons/8/82/Robert_Morrison_1782-1834.jpg

new creation cross.    http://media.salemwebnetwork.com/crosscards/wallpapers/cc_wall02083_800.jpg