2410.) Ezekiel 48

July 27, 2018

Ezekiel 48   (CEV)

The Division of Land among Tribes in the North

The Lord said:

1-7 Each tribe will receive a section of land that runs from the eastern border of Israel west to the Mediterranean Sea. The northern border of Israel will run along the towns of Hethlon and Lebo-Hamath, and will end at Hazar-Enon, which is on the border between the kingdoms of Damascus and Hamath. The tribes will receive their share of land in the following order, from north to south: Dan, Asher, Naphtali, Manasseh, Ephraim, Reuben, and Judah.

Here God listed the seven tribes of Israel that had a share of the northern portion of land in the coming kingdom period. It seems that the land was apportioned from north to south in bands or layers. (See one interpretation of a map below.)  

For Dan: Curiously, Dan is omitted in a listing of the tribes regarding the 144,000 in Revelation 7. Many think it was because Dan was the first tribe to embrace idolatry (Genesis 49:16-17 and Judges 17-18). Now, as a demonstration of God’s great grace, not only is Dan included, they are listed first.

For Judah: “It is immediately evident that Judah and Benjamin, the tribes which remained faithful to the Davidic dynasty, will be honored by proximity to the center of the millennial kingdom.” (Feinberg)

–David Guzik

The Special Section of Land

The Lord said:

South of Judah’s territory will be a special section of land. Its length will be eight miles, and its width will run from the eastern border of Israel west to the Mediterranean Sea. My temple will be located in this section of land.

An area in the center of this land will belong to me. It will be eight miles long and six miles wide.

10 I, the Lord, will give half of my sacred land to the priests. Their share will be eight miles long and three miles wide, and my temple will be right in the middle. 11 Only priests who are descendants of Zadok will receive a share of this sacred land, because they remained faithful to me when the Levites and the rest of the Israelites started sinning. 12 The land belonging to the priests will be the most sacred area and will lie south of the area that belongs to the Levites.

As previously described in Ezekiel 45:1-6, this was an area that Israel gave back unto the LORD. It contained the temple described in Ezekiel 40-43, with the sanctuary of the LORD in the center.  This was a district set aside for the LORD, that He in turn provided for His priests.

13 I will give the other half of my sacred land to the Levites. Their share will also be eight miles long and three miles wide, 14 and they must never sell or trade any of this land—it is the best land and belongs to me.

15 South of my sacred land will be a section eight miles long and two miles wide. It will not be sacred, but will belong to the people of Israel and will include the city of Jerusalem, together with its houses and pastureland. 16 The city will be a square: Each side will be a mile and a half long, 17 and an open area four hundred twenty feet wide will surround the city. 18 The land on the east and west sides of the city limits will be farmland for the people of Jerusalem; both sections will be three miles long and two miles wide. 19 People from the city will farm the land, no matter which tribe they belong to.

20 And so the center of this special section of land will be for my sacred land, as well as for the city and its property. The land will be a square, eight miles on each side.

21 The regions east and west of this square of land will belong to the ruler of Israel. His property will run east to the Jordan River and west to the Mediterranean Sea. In the very center of his property will be my sacred land, as well as the temple, 22 together with the share belonging to the Levites and the city of Jerusalem. The northern border of the ruler’s property will be the land that belongs to Judah, and the southern border will be the land that belongs to Benjamin.

The Division of Land among Tribes in the South

After listing the land allotments for the seven tribes north of the LORD’s district in the first 8 verses of this chapter, now the list continues with the land allotments for the tribes to the south of the LORD’s district.

The Lord God said:

23-27 South of this special section will be the land that belongs to the rest of Israel’s tribes. Each tribe will receive a section of land that runs from the eastern border of Israel west to the Mediterranean Sea. The tribes will receive their share of land in the following order, from north to south: Benjamin, Simeon, Issachar, Zebulun, and Gad.

28 Gad’s southern border is also the southern border of Israel. It will begin at the town of Tamar, then run southwest to the springs near Meribath-Kadesh. It will continue along the Egyptian Gorge and end at the Mediterranean Sea.

29 That’s how the land of Israel will be divided among the twelve tribes. I, the Lord God, have spoken.

Each of the tribes would be restored to the land and none of them will be forgotten before God.

The Gates of Jerusalem

The Lord said:

30-34 The city of Jerusalem will have twelve gates, three on each of the four sides of the city wall. These gates will be named after the twelve tribes of Israel. The gates of Reuben, Judah, and Levi will be in the north; Joseph, Benjamin, and Dan will be in the east; Simeon, Issachar, and Zebulun will be in the south; Gad, Asher, and Naphtali will be in the west. Each side of the city wall will be a mile and a half long, 35 and so the total length of the wall will be six miles. The new name of the city will be “The-Lord-Is-There!”

Throughout the larger section of Ezekiel 40-48, the name of the city of Jerusalem is never specifically mentioned. Here we discover why; God will give the city a new name. It will be known as Yahweh Shammah, “Yahweh is There.” In that day, the overwhelming character and idea of Jerusalem would be that God was there.

Ezekiel experienced the horror of seeing the glory of God departing from the temple in a vision (Ezekiel 11). Then he saw it return (Ezekiel 43:5). Now, in the new name for the city, he received the assurance that God would remain.

–David Guzik

“We bethink us of the truth that there is to be a millennial age — a time of glory, and peace, and joy, and truth, and righteousness. But what is to be the glory of it? Why this, ‘Jehovah-shammah, the Lord is there!’”

–Charles Haddon Spurgeon

The principle will carry on into the eternal state.  “And I heard a loud voice from heaven saying, Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God” (Revelation 21:3). 

Warren W. Wiersbe explains: “This is one of seven compound names of Jehovah found in the Old Testament.”

· Jehovah Jireh—’the Lord will provide’  (Genesis 22:13-14)
· Jehovah Rapha—’the Lord who heals’  (Exodus 15:26)
· Jehovah Shalom—’the Lord our peace’  (Judges 6:24)
· Jehovah Tsidkenu—’the Lord our righteousness’  (Jeremiah 23:6) 
· Jehovah Shammah—’the Lord is present’  (Ezekiel 48:35) 
· Jehovah Nissi—’the Lord our banner’  (Exodus 17:8-15) 
· Jehovah Ra’ah—’the Lord our shepherd’  (Psalm 23:1) 

“The name tells of complete satisfaction; that of God, and that of man. God is at rest among His people, His original purpose realized. Man is seen at rest in God, his true destiny reached.” 

–J. Campbell Morgan

THE END OF THE BOOK OF EZEKIEL

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Music:

As we read these chapters about plans for a temple, a place to worship the Most High God, I want us to hear some of the hymns that have been sung for many generations in many different countries and denominations. These are some of a Christian’s most precious treasures!

HERE  is one of my most favorites, by Charles Wesley, “Love Divine, All Loves Excelling.”

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2409.) Ezekiel 47

July 26, 2018

Ezekiel 47   (CEV)

The Stream Flowing from the Temple

The man took me back to the temple, where I saw a stream flowing from under the entrance. It began in the south part of the temple, where it ran past the altar and continued east through the courtyard.

We walked out of the temple area through the north gate and went around to the east gate. I saw the small stream of water flowing east from the south side of the gate.

In all of its recorded history, Jerusalem never had such a river. There were streams and springs, but never a rich, mighty river, and never one flowing from this part of the city. In the semi-arid geography of Israel a river like this was both a blessing and a miracle. It brought life, growth, vitality, refreshment, hope, and security.

–David Guzik

The man walked east, then took out his measuring stick and measured five hundred sixty yards downstream. He told me to wade through the stream there, and the water came up to my ankles. Then he measured another five hundred sixty yards downstream, and told me to wade through it there. The water came up to my knees. Another five hundred sixty yards downstream the water came up to my waist. Another five hundred sixty yards downstream, the stream had become a river that could be crossed only by swimming. 

“We need the ankle-depths of walking to be exchanged for the knee-depths of praying; and these for the loin-depths of perfect purity; and these for the length, depth, breadth, and height of the love of Christ.”

–F. B. Meyer

The man said, “Ezekiel, son of man, pay attention to what you’ve seen.”

We walked to the riverbank, where I saw dozens of trees on each side. The man said:

This water flows eastward to the Jordan River valley and empties into the Dead Sea, where it turns the salt water into fresh water. Wherever this water flows, there will be all kinds of animals and fish, because it will bring life and fresh water to the Dead Sea. 10 From En-Gedi to Eneglaim, people will fish in the sea and dry their nets along the coast. There will be as many kinds of fish in the Dead Sea as there are in the Mediterranean Sea. 11 But the marshes along the shore will remain salty, so that people can use the salt from them.

12 Fruit trees will grow all along this river and produce fresh fruit every month. The leaves will never dry out, because they will always have water from the stream that flows from the temple, and they will be used for healing people.

from This Day with the Master
by Dennis F. Kinlaw

LIVING WATER

We should never despise small things if God is in them. Ezekiel 47 illustrates this for us. The prophet stood before the temple of the Lord in Jerusalem and saw a small trickle of water seeping out from under the threshold. The small stream flowed eastward.

The prophet was led out some 1,500 feet and found that the trickle had now become a stream that was ankle deep. He was led out another 1,500 feet, and the water was up to his knees. Another 1,500 feet and it reached to his waist. When he was led another 1,500 feet, he found that it was a river to swim in, a river no one could cross.

He noticed then that the stream was flowing down into the Dead Sea. To his delight he observed the waters of the Dead Sea being turned into waters moving with life. The salt water had become fresh. Animals came to drink. Fish leaped into the sea. Trees sprang up on the shore, bearing fruit of all kinds, and their leaves had power to heal. A scene of sterility, barrenness, and death was now a scene of healthy, productive life.

The final picture of the New Jerusalem in Revelation 22 picks up this scene. There the stream flows from the throne of God and the Lamb. The tree of life stands on each side, bearing a different fruit for each month. Its leaves are for the healing of the nations. The darkness is past. Mourning, pain, and death are no more. Everything is new. The thirsty are invited to come and drink of the water of life. The Lamb and his bride reign with the Father through the Spirit. And everything started with what appeared to be a trickle.

Someone has said, “Find where God is at work and join in.” That work may be small, as the time-bound eyes of humans see it. But if God is in it, its future is as large as the promises of God.

The Borders of the Land

13-14 The Lord God said to the people of Israel:

When the land is divided among the twelve tribes of Israel,

 “Although the nation had been divided politically for nearly four hundred years, as in the case of all his prophetic colleagues Ezekiel’s vision of Israel’s future is based on the tradition of a united nation consisting of twelve tribes of Israel descended from Jacob’s twelve sons.”

–Daniel I. Block

the Joseph tribe (that is, the two tribes of Manasseh and Ephraim, Joseph’s sons) will receive two shares. Divide the land equally, because I promised your ancestors that this land would someday belong to their descendants. These are the borders of the land:

15 The northern border will begin at the Mediterranean Sea, then continue eastward to Hethlon, to Lebo-Hamath, then across to Zedad, 16 Berothah, and Sibraim, which is on the border between the two kingdoms of Damascus and Hamath. The border will end at Hazer-Hatticon, which is on the border of Hauran. 17 So the northern border will run between the Mediterranean Sea and Hazar-Enon, which is on the border between Damascus and Hamath.

18 The eastern border will begin on the border between the two kingdoms of Hauran and Damascus. It will run south along the Jordan River, which separates the territories of Gilead and Israel, and it will end at the Dead Sea near the town of Tamar.

19 The southern border will begin at Tamar, then run southwest to the springs near Meribath-Kadesh. It will continue along the Egyptian Gorge and will end at the Mediterranean Sea.

20 The western border will run north along the Mediterranean Sea to a point just west of Lebo-Hamath.

Using landmarks on the north, east, south, and west, God described the borders of Israel in the period of Ezekiel’s temple, a period regarded by some as the millennial reign of Jesus Messiah.

–David Guzik

21 That is the land to be divided among the tribes of Israel. 22 It will belong to the Israelites and to any foreigners living among them whose children were born in Israel. These foreigners must be treated like any other Israelite citizen, and they will receive 23 a share of the land given to the tribe where they live. I, the Lord God, have spoken.

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Music:

As we read these chapters about plans for a temple, a place to worship the Most High God, I want us to hear some of the hymns that have been sung for many generations in many different countries and denominations. These are some of a Christian’s most precious treasures!

HERE  is a song I sing to myself almost every day — “Come, Thou Fount of Every Blessing.” The line that I love most —

Prone to wander, Lord, I feel it,
  Prone to leave the God I love;
Here’s my heart, O take and seal it,
  Seal it for Thy courts above.

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2408.) Ezekiel 46

July 25, 2018

Ezekiel 46   (CEV)

Various Laws for the Ruler and the People

As Ezekiel sets out the proper way to worship in this temple, I have included quotes about worship by people who have thought deeply about it. I hope you will find your idea of worship enhanced as you read this post today!

The Lord said:

The east gate of the inner courtyard must remain closed during the six working days of each week. But on the Sabbath and on the first day of the month, this gate will be opened. Israel’s ruler will go from the outer courtyard into the entrance room of this gate and stand in the doorway while the priest offers sacrifices to ask my blessing and sacrifices to please me. The ruler will bow with his face to the ground to show that he has worshiped me. Then he will leave, and the gate will remain open until evening.

“In general rejoice in him and make a fool of yourself for him the way lovers have always made fools of themselves for the one they love.” – Frederick Buechner

Each Sabbath and on the first day of each month, the people of Israel must also come to the east gate and worship me. On the Sabbath, the ruler will bring six lambs and one ram to be offered as sacrifices to please me. There must be nothing wrong with any of these animals. With the ram, he is to offer twenty pounds of grain, and with each of the lambs, he can offer as much as he wants. He must also offer four quarts of olive oil with every twenty pounds of grain.

In the process of being worshiped… God communicates his presence to men. – C. S. Lewis

The ruler is to bring six lambs, a bull, and a ram to be offered as sacrifices at the New Moon Festival. There must be nothing wrong with any of these animals. With the bull and the ram, he is to offer twenty pounds of grain, and with each of the lambs, he can offer as much as he wants. He must also offer four quarts of olive oil with every twenty pounds of grain. The ruler must come through the entrance room of the east gate and leave the same way.

Worship does not satisfy our hunger for God – it whets our appetite. – Eugene Peterson

When my people come to worship me during any festival, they must always leave by the opposite gate from which they came: Those who come in the north gate must leave by the south gate, and those who come in the south gate must leave by the north gate. 10 Their ruler will come in at the same time they do and leave at the same time they leave.

For years, the church has emphasized evangelism, teaching, fellowship, missions, and service to society to the neglect of the very source of its power – worship. – Robert E. Webber

11 At all other festivals and celebrations, twenty pounds of grain will be offered with a bull, and twenty pounds will be offered with a ram. The worshipers can offer as much grain as they want with each lamb. Four quarts of olive oil must be offered with every twenty pounds of grain.

12 If the ruler voluntarily offers a sacrifice to please me or to ask my blessing, the east gate of the inner courtyard will be opened for him. He will offer his sacrifices just as he does on each Sabbath; then he will leave, and the gate will be closed.

Oswald Chambers put it this way: “Worship is giving God the best that he has given you. Be careful what you do with the best you have. Whenever you get a blessing from God, give it back to him as a love gift. Take time to meditate before God and offer the blessing back to him in a deliberate act of worship.”

13 Each morning a year-old lamb that has nothing wrong with it must be offered as a sacrifice to please me. 14 Along with it, three pounds of fine flour mixed with a quart of olive oil must be offered as a grain sacrifice. This law will never change— 15 the lamb, the flour, and the olive oil will be offered to me every morning for all time.

Laws about the Ruler’s Land

16 The Lord God said:

If the ruler of Israel gives some of his land to one of his children, it will belong to the ruler’s child as part of the family property. 17 But if the ruler gives some of his land to one of his servants, the land will belong to the servant until the Year of Celebration, when it will be returned to the ruler. Only the ruler’s children can keep what is given to them.

God wants worshipers before workers; indeed the only acceptable workers are those who have learned the lost art of worship. – A. W. Tozer

18 The ruler must never abuse my people by taking land from them. Any land he gives his children must already belong to him.

from Psalm 57

My heart, O God, is steadfast,
    my heart is steadfast;
    I will sing and make music.
 Awake, my soul!
    Awake, harp and lyre!
    I will awaken the dawn.

 I will praise you, Lord, among the nations;
    I will sing of you among the peoples.
 For great is your love, reaching to the heavens;
    your faithfulness reaches to the skies.

 Be exalted, O God, above the heavens;
    let your glory be over all the earth.

The Sacred Kitchens

19 The man who was showing me the temple then took me back to the inner courtyard. We walked to the south side of the courtyard and stopped at the door to the sacred rooms that belonged to the priests. He showed me more rooms at the western edge of the courtyard 20 and said, “These are the kitchens where the priests must boil the meat to be offered as sacrifices to make things right and as sacrifices for sin. They will also bake the grain for sacrifices in these kitchens. That way, these sacred offerings won’t have to be carried through the outer courtyard, where someone could accidentally touch them and be harmed.”

Worship changes the worshiper into the image of the One worshiped. – Jack Hayford

21 We went back to the outer courtyard and walked past the four corners. 22 At each corner I saw a smaller courtyard, sixty-eight feet long and fifty feet wide. 23 Around the inside of these smaller courtyards was a low wall of stones, and against the wall were places to build fires.24 The man said, “These are the kitchens where the temple workers will boil the meat that worshipers offer as sacrifices.”

Bible commentator William Barclay wrote: “When men worship Jesus Christ, they do not fall at his feet in broken submission, but in wondering love. A man does not say, ‘I cannot resist a might like that.’ He says, ‘Love so amazing, so divine, demands my life, my soul, my all.’ A man does not say, ‘I am battered into surrender.’ He says, ‘I am lost in wonder, love, and praise.’”

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Music:

As we read these chapters about plans for a temple, a place to worship the Most High God, I want us to hear some of the hymns that have been sung for many generations in many different countries and denominations. These are some of a Christian’s most precious treasures!

HERE  is a modern great hymn, “In Christ Alone.” “In Christ Alone” was written  in 2001 by Keith Getty (Northern Ireland) and Stuart Townend (England), both songwriters of Christian hymns and contemporary worship music.

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2407.) Ezekiel 45

July 24, 2018

Ezekiel 45   (CEV)

The Lord’s Sacred Land

The Lord said:

When the land of Israel is divided among the twelve tribes, you must set aside an area that will belong to me. This sacred area will be eight miles long and six miles wide. The temple will be on a piece of land eight hundred forty feet square, and the temple will be completely surrounded by an open space eighty-four feet wide.

3-4 I will give half of my sacred land, a section eight miles long and three miles wide, to the priests who serve in the temple. Their houses will be in this half, as well as my temple, which is the most sacred place of all.

I will give the other half of my land to the Levites who work in my temple, and the towns where they will live will be there.

Next to my sacred land will be an area eight miles long and two miles wide. This will belong to the people of Israel and will include the city of Jerusalem.

“The land belonging to God directly is approximately 64 square miles. Three parts comprise this area. The northernmost portion comprising some 25 square miles belonged to the Levites. Next came a strip of the same size that was available to the priests. It also was the site of the sanctuary. The last strip, which was about 13 square miles, was for the city itself. The land to the east and west of this sacral land was for the prince. The rest of the land of Israel belonged to the tribes.”

–Bruce Vawter and Leslie J. Hoppe

The city of Jerusalem would have an appointed portion and would be the heritage of all Israel, not any one particular tribe.

Land for Israel’s Ruler

The Lord said:

7-8 The regions west and east of my sacred land and the city of Jerusalem will belong to the ruler of Israel. He will be given the region between the western edge of my land and the Mediterranean Sea, and between the eastern edge of my land and the Jordan River. This will mean that the length of his property will be the same as the sections of land given to the tribes.

This property will belong to every ruler of Israel, so they will always be fair to my people and will let them live peacefully in the land given to their tribes.

No more Ahab and Naboth stories!  (see 1 Kings 21)

“The princes of Israel abandon the sins which their privileged position of influence makes possible and give their attention to their real duty, the promotion of righteousness in the land.”

–John B. Taylor

Israel’s Rulers Must Be Honest

The Lord God said:

You leaders of Israel have robbed and cheated my people long enough! I want you to stop sinning and start doing what is right and fair. You must never again force my people off their own land. I, the Lord, have spoken.

10 So from now on, you must use honest weights and measures. 

11 The ephah will be the standard dry measure, and the bath will be the standard liquid measure. Their size will be based on the homer, which will equal ten ephahs or ten baths.

12 The standard unit of weight will be the shekel. One shekel will equal twenty gerahs, and sixty shekels will equal one mina.

13 Leaders of Israel, the people must bring you one sixtieth of their grain harvests as offerings to me. 14 They will also bring one percent of their olive oil. These things will be measured according to the bath, and ten baths is the same as one homer or one cor. 15 Finally, they must bring one sheep out of every two hundred from their flocks.

These offerings will be used as grain sacrifices, as well as sacrifices to please me and those to ask my blessing. I, the Lord, will be pleased with these sacrifices and will forgive the sins of my people.

16 The people of Israel will bring you these offerings. 17 But during New Moon Festivals, Sabbath celebrations, and other religious feasts, you leaders will be responsible for providing animals for the sacrifices, as well as the grain and wine. All these will be used for the sacrifices for sin, the grain sacrifices, the sacrifices to please me, and those to ask my blessing. I will be pleased and will forgive the sins of my people.

The Festivals

18 The Lord God said:

On the first day of the first month, a young bull that has nothing wrong with it must be offered as a sacrifice to purify the temple. 19 The priest will take some blood from this sacrifice and smear it on the doorposts of the temple, as well as on the four corners of the altar and on the doorposts of the gates that lead into the inner courtyard.

20 The same ceremony must also be done on the seventh day of the month, so that anyone who sins accidentally or without knowing it will be forgiven, and so that my temple will remain holy.

“Even the temple needs to be ‘cleansed’ once a year because its ministers are human and sinful. Twice a year the sacred ceremony of cleansing the sanctuary was to be performed, on the first day of the first month, and on the first day of the seventh month.”

–G. Campbell Morgan

21 Beginning on the fourteenth day of the first month, and continuing for seven days, everyone will celebrate Passover and eat bread made without yeast. 22 On the first day, the ruler will bring a bull to offer as a sacrifice for his sins and for the sins of the people. 23 Each day of the festival he is to bring seven bulls and seven rams as sacrifices to please me, and he must bring a goat as a sacrifice for sin. These animals must have nothing wrong with them. 24 He will also provide twenty pounds of grain and four quarts of olive oil to be offered with each bull and each ram.

Among the feasts celebrated at Ezekiel’s future temple will be Passover. God’s redemption of Israel from Egypt and His greater redemption through the work of Jesus on the cross will always be remembered.

25 The Festival of Shelters will begin on the fifteenth day of the seventh month and will continue for seven days. On each day of this festival, the ruler will provide the same number of animals that he did each day during Passover, as well as the same amount of grain and olive oil for the sacrifices.

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Music:

As we read these chapters about plans for a temple, a place to worship the Most High God, I want us to hear some of the hymns that have been sung for many generations in many different countries and denominations. These are some of a Christian’s most precious treasures!

HERE  is “When I survey the wondrous cross,” written by Isaac Watts and published in Hymns and Spiritual Songs in 1707. Charles Wesley re­port­ed­ly said he would give up all his other hymns to have writ­ten this one. May I suggest that if you do not now know this hymn by heart, you learn it! It is so rich!

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2406.) Ezekiel 44

July 23, 2018

Instructions for the priests.

Ezekiel 44   (CEV)

The East Gate Must Remain Closed

The man took me back to the outer courtyard, near the east gate of the temple area. I saw that the doors to this gate were closed. The Lord said:

I, the Lord God of Israel, came through this gate, so it must remain closed forever! No one must ever use it. 

“The closure of the gate then is not a menacing symbol but an encouraging one… Since Yahweh entered the temple through this gate, it is unseemly that others should use it. Since God will never leave the temple again, the gate will remain closed.”

–Bruce Vawter and Leslie J. Hoppe

The ruler of Israel may come here to eat a sacrificial meal that has been offered to me, but he must use only the entrance room of this gate.

The identity of this leader is a matter of much discussion among Bible commentators and teachers. A few take it to be Jesus the Messiah, and some that he is a civil leader or a high priest. The fact that he must offer a sin offering (Ezekiel 45:22) and has sons Ezekiel 46:16)  means it is unlikely that he is Jesus Messiah.

–David Guzik

People Who Are Not Allowed in the Temple

Then the man took me through the north gate to the front of the temple. I saw that the brightness of the Lord’s glory had filled the temple, and I immediately bowed with my face to the ground.

The Lord said:

Ezekiel, son of man, I am going to give you the laws for my temple. So pay attention and listen carefully to what kind of people are allowed to come in the temple, and what kind are not. Tell those rebellious people of Israel:

I, the Lord God, command you to stop your evil ways! My temple has been disgraced, because you have let godless, stubborn foreigners come here when sacrifices are being offered to me. You have sinned and have broken our solemn agreement. Instead of following the proper ways to worship me, you have put foreigners in charge of worship at my temple.

And so I, the Lord God, say that no godless foreigner who disobeys me will be allowed in my temple. This includes any foreigner living in Israel.

“Under no circumstances should aliens or the uncircumcised in the heart or flesh serve in the sanctuary of Jehovah. This had been the sin of the past, and must not be repeated.”

–James Campbell Morgan

“It is clear from vs. 5-8 that in the last days of Solomon’s Temple the priests had allowed anyone, even uncovenanted pagans, to act as priests and temple servants. Either they had been lazy or busy with their own affairs, and had hired others to do their work; or they had taken bribes from pagans who wanted to serve in the Temple, perhaps for the offerings that they were able to take home and resell.”

–Christopher J. H. Wright

The Levites Are Punished

The Lord said:

10 Some of the Levites turned their backs on me and joined the other people of Israel in worshiping idols. So these Levites must be punished! 11 They will still be allowed to serve me as temple workers by guarding the gates and by killing the animals to be sacrificed and by helping the worshipers. 12 But because these Levites served the people of Israel when they worshiped idols, I, the Lord God, promise that the Levites will be punished. They did not stop the Israelites from sinning, 13 and now I will no longer let the Levites serve as my priests or come near anything sacred to me. They must suffer shame and disgrace for their disgusting sins. 14 They will be responsible for all the hard work that must be done in the temple.

The Levites would not be excluded from all service relevant to the temple, only the work of priestly sacrifice.

“Yet mercy is not lacking, for they will not be excluded from all types of priestly ministry. It is only that they will lose the dignity of the higher services of the priesthood, such as were performed in the holy place or the first compartment of the tabernacle and temple.”

–Charles L. Feinberg

“These were menial tasks. Nevertheless, they were tasks which had to be done and the ordinary people were not permitted to do them, so we must beware of denigrating the duties of the Levites in Ezekiel’s temple. They have their counterparts today in all aspects of church life and doubtless then, as now, many reckoned it a privilege to be attending on the people of God in the more mundane details of their religion. After all, they were doing their duties by divine appointment.”

–John B. Taylor

Rules for Priests

The Lord said:

15 The priests of the Levi tribe who are descendants of Zadok the priest were faithful to me, even when the rest of the Israelites turned away.

The sons of Zadok were of the tribe of Levi and were of the family of Aaron (the priests). Zadok received the right to the priesthood in the days of Solomon (1 Kings 2:35). They were not like the other Levites in general, being noted for their faithfulness.

And so, these priests will continue to serve as my priests and to offer the fat and the blood of sacrifices. 16 They will come into my temple, where they will offer sacrifices at my altar and lead others in worship.

17 When they come to the inner courtyard, they must wear their linen priestly clothes. My priests must never wear anything made of wool when they are on duty in this courtyard or in the temple. 18 Even their turbans and underwear must be made of linen to keep my priests from sweating when they work. 

“The linen not only depicted purity by its whiteness, but its coolness kept the priests from perspiring and thereby becoming unclean.”

–Ralph H. Alexander

19 And before they leave to join the other people in the outer courtyard, they must take off their priestly clothes, then place them in the sacred rooms and put on their regular clothes. That way, no one will touch their sacred clothes and be harmed.

20 Priests must never shave their heads when they are mourning. But they must keep their hair properly trimmed and not let it grow too long. 

“Like scarred skin, both the shaved head and long, unkempt hair were considered signs of disfigurement (cf. Leviticus 19:27). If the sacrificial animals were to be without defect or blemish, how much more those functionaries who stand before the holy God in service?”

–Daniel I. Block

21 They must not drink wine before going to the inner courtyard.

22 A priest must not marry a divorced woman; he can marry only a virgin from Israel or the widow of another priest.

23 Priests must teach my people the difference between what is sacred and what is ordinary, and between what is clean and what is unclean. 24 They will make decisions in difficult legal cases, according to my own laws. They must also observe the religious festivals my Law requires and must always respect the Sabbath.

This was one of fundamental duties of the priests of Israel. They were by both instruction and example to teach Israel the difference between the unclean and the clean. The priests of ancient Israel could also serve as judges or mediators. This was because they were supposed to be well versed in the laws and statutes of God, and able to apply them in given situations.

“Ezra provides an outstanding example of such leadership, with the added observation that he made the law a matter of personal study as well. An admirable example to all who minister God’s word, Ezra’s triple commitment to the law was to study it, to do it and to teach it. If only leaders in the Christian church had the same depth and breadth of commitment to the Scriptures! For it hardly needs to be said that these same duties belong to the task of pastoral leadership in the church and are strongly commended in the New Testament. Not only did Paul impress on Timothy and Titus the importance of teaching, careful handling of disputes, and setting an example of personal godliness and integrity; he modelled all three in his own ministry.”

–Christopher J. H. Wright

25 Touching a dead body will make a person unclean. So a priest must not go near a dead body, unless it is one of his parents or children, or his brother or unmarried sister. 26 If a priest touches a dead body, he is unclean and must go through a ceremony to make himself clean. Then seven days later, 27 he must go to the inner courtyard of the temple and offer a sacrifice for sin. After that, he may once again serve as my priest. I, the Lord God, have spoken.

28 I myself will provide for my priests, and so they won’t receive any land of their own. 29 Instead, they will receive part of the grain sacrifices, as well as part of the sacrifices for sin and sacrifices to make things right. They will also be given everything in Israel that has been completely dedicated to me. 30 The first part of every harvest will belong to the priests. They will also receive part of all special gifts and offerings the Israelites bring to me. And whenever any of my people bake bread, they will give their first loaf as an offering to the priests, and I will bless the homes of the people when they do this.

“Like the Old Testament priests, the kingdom priests will not have an inheritance of land but will have the Lord as their inheritance and be able to live from the temple offerings.”

–Warren W. Wiersbe

31 Priests must not eat any bird or animal that dies a natural death or that has been killed by a wild animal.

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Music:

As we read these chapters about plans for a temple, a place to worship the Most High God and the people who lead the congregation, I want us to hear some of the hymns that have been sung for many generations in many different countries and denominations. These are some of a Christian’s most precious treasures!  HERE  is “Holy, Holy, Holy,” written by Reginald Heber (1783–1826), an English Anglican priest who was for the last few years of his life the Bishop of Calcutta

Holy, Holy, Holy! Lord God Almighty!
Early in the morning our song shall rise to Thee;
Holy, Holy, Holy! Merciful and Mighty!
God in Three Persons, blessed Trinity!

Holy, Holy, Holy! All the saints adore Thee,
Casting down their golden crowns around the glassy sea;
Cherubim and seraphim falling down before Thee,
Which wert, and art, and evermore shalt be.

Holy, Holy, Holy! though the darkness hide Thee,
Though the eye of sinful man, Thy glory may not see:
Only Thou art holy, there is none beside Thee,
Perfect in power in love, and purity.

Holy, holy, holy! Lord God Almighty!
All thy works shall praise Thy name in earth, and sky, and sea;
Holy, Holy, Holy! merciful and mighty,
God in Three Persons, blessed Trinity!

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2404.) Ezekiel 43

July 19, 2018

Ezekiel 43   (CEV)

The Lord’s Glory Returns to the Temple

The man took me back to the east gate of the temple, 

This was where Ezekiel’s visionary tour of the temple began (Ezekiel 40:6). Also, many years before, in a vision Ezekiel saw the glory of God depart from the temple, and it left through the east gate (Ezekiel 11:23). 

where I saw the brightness of the glory of Israel’s God coming from the east.

Ezekiel’s temple was nothing more than a building. With the glory of God, it was a sacred place, a habitation for God and the radiance of His presence.

It is hard to define the glory of God; we could call it the radiant outshining of His character and presence. The Bible says that God’s glory radiates throughout all His creation (Psalm 19:1-4). Yet there is also the concept of the visible, tangible glory of God – the shekinah – and this is scattered about the Old Testament. In many cases it is described as a cloud.

· This is the cloud that stood by Israel in the wilderness (Exodus 13:21-22).
· This is the cloud of glory that God spoke to Israel from (Exodus 16:10).
· This is the cloud from which God met with Moses and others (Exodus 19:9, 24:15-18, Numbers 11:25, 12:5, 16:42).
· This is the cloud that stood by the door of the Tabernacle (Exodus 33:9-10).
· This is the cloud from which God appeared to the High Priest in the Holy Place inside the veil (Leviticus 16:2).
· This is the cloud of Ezekiel’s vision, filling the temple of God with the brightness of His glory (Ezekiel 10:4).
· This is the cloud of glory that overshadowed Mary when she conceived Jesus by the power of the Holy Spirit (Luke 1:35).
· This is the cloud present at the transfiguration of Jesus (Luke 9:34-35).
· This is the cloud of glory that received Jesus into heaven at His ascension (Acts 1:9).
· This is the cloud that will display the glory of Jesus Christ when He returns in triumph to this earth (Luke 21:27, Revelation 1:7).

–David Guzik

The sound I heard was as loud as ocean waves, and everything around was shining with the dazzling brightness of his glory. This vision was like the one I had seen when God came to destroy Jerusalem and like the one I had seen near the Chebar River.

I immediately bowed with my face to the ground, 

Though Ezekiel had seen this vision of the glory of God twice before (in Ezekiel 1 and Ezekiel 10-11), it was in no way a familiar or comfortable sight. In holy reverence to God, he fell on his face (ESV). The sense is that Ezekiel didn’t choose to do this; it was a natural response.

“In reverence to his majesty, in admiration of his mercy, and in the sense of mine own unworthiness. The nearer any one cometh to God, the lower he falleth in his own eyes.”

–John Trapp (English Anglican Bible commentator, 1601-1669)

and the Lord’s glory came through the east gate and into the temple. The Lord’s Spirit lifted me to my feet and carried me to the inner courtyard, where I saw that the Lord’s glory had filled the temple.

“When Moses dedicated the tabernacle (Exodus 40) and Solomon the temple (2 Chronicles 5:11-14), the glory of God moved in, signifying that the Lord had accepted their worship and approved of their work.”

–Warren W. Wiersbe (American pastor, Bible teacher, and writer, born 1929)

 “Now that the temple had been described, it was necessary to signify that the building was accepted by God.”

–Charles L. Feinberg (American Biblical scholar, raised an Orthodox Jew, converted to Christianity at age 20, 1909-1995)

The man was standing beside me, and I heard the Lord say from inside the temple:

Ezekiel, son of man, this temple is my throne on earth. I will live here among the people of Israel forever.

Yahweh proclaimed that He had come back to the temple to reign. It was His throne, where He would stand and where He would abide. 

“The word forever made this declaration more far-reaching than anything which was spoken concerning the Tabernacle of Moses or the Temple of Solomon.”

–Chuck Smith (American pastor, 1927-2013)

They and their kings will never again disgrace me by worshiping idols at local shrines or by setting up memorials to their dead kings. Israel’s kings built their palaces so close to my holy temple that only a wall separated them from me. Then these kings disgraced me with their evil ways, and in my fierce anger I destroyed them. But if the people and their kings stop worshiping other gods and tear down those memorials, I will live among them forever.

“This passage reminds us that people who frequent ‘holy places’ ought to be ‘holy people.’ The Jewish remnant that returned to their land to rebuild the temple would need to take this message to heart, and we need to take it to heart today.”

–Warren W. Wiersbe

When Israel thought of themselves living near or beside God, they did not honor and obey Him fully. God’s true desire was to dwell in their midst forever, and to do so as part of a new covenant transformation of Israel.

–David Guzik

10 The people of Israel must suffer shame for sinning against me, so tell them about my holy temple. Let them think about it, 11 then if they are truly sorry, describe for them the design and shape of the temple, the gates, the measurements, and how the buildings are arranged. Explain the regulations about worshiping there, then write down these things, so they can study and obey them.

The greater message for Ezekiel and the exile community was, God isn’t finished with you yet. He will gather, rebuild, restore, and bring His glory. Yet this message wasn’t communicated with fairy tales and wild stories, but with the prophetic declaration of real things that would surely happen.

12 The temple area on my holy mountain must be kept sacred! This is the most important law about the temple.

The Altar

After the description of God’s glory and the promise of His abiding presence, Ezekiel went back to describing the place of sacrifice. Like every true altar of Yahweh, this altar points to the cross, and the finished work of Jesus Messiah upon the cross.

13 According to the official standards, the altar in the temple had the following measurements: Around the bottom of the altar was a gutter twenty inches wide and twenty inches deep, with a ten inch ledge on the outer rim. 14-17 The altar rested on a base and had three sections, each one of them square. The bottom section was twenty-seven feet on each side and three feet high. The middle section was twenty-four feet on each side and seven feet high, and it had a ten inch rim around its outer edge. The top section, which was twenty feet on each side and seven feet high, was the place where sacrifices were burned, and the four corners of the top section looked like the horns of a bull. The steps leading up to the altar were on the east side.

The Dedication of the Altar

18 The Lord God said:

Ezekiel, son of man, after the altar is built, it must be dedicated by offering sacrifices on it and by splattering it with blood. Here is what you must do: 

These may be fairly regarded as memorials pointing back to the work of Jesus. Animal sacrifices were never actually effective for the cleansing of sin, only as representations and shadows of the future reality fulfilled by Jesus the Messiah in His crucifixion. Even so, the literal presence of these sacrifices does not mean that they should or could be regarded as effective for the cleansing of sin. Much as the bread and the cup of the Lord’s Table is a powerful spiritual representation and memorial of Jesus’ work on the cross, these sacrifices can be regarded in a similar way.

–David Guzik

19 The priests of the Levi tribe from the family of Zadok the priest are the only ones who may serve in my temple—this is my law. So give them a young bull to slaughter as a sacrifice for sin. 20 Take some of the animal’s blood and smear it on the four corners of the altar, some on the corners of the middle section, and some more on the rim around its edge. That will purify the altar and make it fit for offering sacrifices to me. 21 Then take the body of the bull outside the temple area and burn it at the special place.

22 The next day, a goat that has nothing wrong with it must be offered as a sacrifice for sin. Purify the altar with its blood, just as you did with the blood of the bull. 23 Then choose a young bull and a young ram that have nothing wrong with them, 24 and bring them to my temple. The priests will sprinkle salt on them and offer them as sacrifices to please me. 

25 Each day for the next seven days, you must offer a goat and a bull and a ram as sacrifices for sin. These animals must have nothing wrong with them. 26 The priests will purify the altar during those days, so that it will be acceptable to me and ready to use. 27 From then on, the priests will use this altar to offer sacrifices to please me and sacrifices to ask my blessing. 

These sacrifices have traditionally been called “peace offerings” or “offerings of well-being.” The CEV sometimes calls them “sacrifices to ask the Lord’s blessing.”

“Through the Levitical offerings the sacrifices of Israel and they themselves as well were accepted by the Lord. Thus Ezekiel is not presenting a new administrative principle with God, for acceptance with God is on the basis of sacrifice.”

–Charles L. Feinberg

Then I will be pleased with the people of Israel. I, the Lord God, have spoken.

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Music:

As we read these chapters about plans for a temple, a place to worship the Most High God, I want us to hear some of the hymns that have been sung for many generations in many different countries and denominations. These are some of a Christian’s most precious treasures!  HERE  is “All Hail the Power of Jesus’ Name.”  The hymn is often called the “National Anthem of Christendom.” The lyrics, written by Edward Perronet while he served as a missionary in India, first appeared in the November 1779 issue of the Gospel Magazine,  which was edited by the author of “Rock of Ages,” Augustus Toplady.

Performed at “Join To Sing The Great Salvation,” a worship service serving as the graduate conducting recital of Michael Devine for the Luther Seminary/St. Olaf College Master of Sacred Music program. May 7, 2012 — Boe Memorial Chapel, St. Olaf College, Northfield, MN

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2403.) Ezekiel 42

July 18, 2018

Ezekiel 42   (CEV)

The Sacred Rooms for the Priests

1-2 After the man and I left the temple and walked back to the outer courtyard, he showed me a set of rooms on the north side of the west building. This set of rooms was one hundred seventy feet long and eighty-five feet wide. On one side of them was the thirty-four feet of open space that ran alongside the temple, and on the other side was the sidewalk that circled the outer courtyard. The rooms were arranged in three levels with doors that opened toward the north, and in front of them was a walkway seventeen feet wide and one hundred seventy feet long. The rooms on the top level were narrower than those on the middle level, and the rooms on the middle level were narrower than those on the bottom level. The rooms on the bottom level supported those on the two upper levels, and so these rooms did not have columns like other buildings in the courtyard. 7-8 To the north was a privacy wall eighty-five feet long, 9-10 and at the east end of this wall was the door leading from the courtyard to these rooms.

Ezekiel’s radiant guide took him away from the temple building back to the outer court. There they noted gallery against gallery in three stories. These held chambers or rooms.

–David Guzik

There was also a set of rooms on the south side of the west building. 11 These rooms were exactly like those on the north side, and they also had a walkway in front of them. 12 The door to these rooms was at the east end of the wall that stood in front of them.

13 The man then said to me:

These rooms on the north and south sides of the temple are the sacred rooms where the Lord’s priests will eat the most holy offerings. These offerings include the grain sacrifices, the sacrifices for sin, and the sacrifices to make things right. 

“Such storage space housed ritual equipment, votive gifts, and the revenue taken in by the temple. Since revenue was not in money but in kind, enormous space was required for sacks of grain, amphorae of oil, and the kegs of wine, not to mention other kinds of goods that found their way into the priests’ hands.”

–Daniel I. Block

14 When the priests are ready to leave the temple, they must go through these rooms before they return to the outer courtyard. They must leave their sacred clothes in these rooms and put on regular clothes before going anywhere near other people.

The Size of the Temple Area

15 After the man had finished measuring the buildings inside the temple area, he took me back through the east gate and measured the wall around this area. 16 He used his measuring stick to measure the east side of this wall; it was eight hundred forty feet long. 17-19 Then he measured the north side, the south side, and the west side of the wall, and they were each eight hundred forty feet long, 20 and so the temple area was a perfect square.

This is a large area, much larger than the present temple mount. 

“The entire area was much too large for Mount Moriah where Solomon’s and Zerubbabel’s temples stood. The scheme requires a great change in the topography of the land which will occur as indicated in Zechariah 14:9-11, the very future time which Ezekiel had in view.”

–Charles L. Feinberg

The wall around this area separated what was sacred from what was ordinary.

“Verse 20 concludes with a note explaining the function of the outside walls. They are not constructed to keep enemy forces out, if by these forces one means human foes of Israel, but to protect the sanctity of the sacred area from the pollution of common touch and to prevent the contagion of holiness from touching the people.”

–Daniel I. Block

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Music:

As we read these chapters about plans for a temple, a place to worship the Most High God, I want us to hear some of the hymns that have been sung for many generations in many different countries and denominations. These are some of a Christian’s most precious treasures!  HERE  is “Be Thou My Vision,” a traditional hymn from Ireland. The words are based on a Middle Irish poem often attributed to the sixth-century Irish Christian poet Dallan Forgaill. The best-known English version, with some minor variations, was translated by Eleanor Hull and published in 1912. Since 1919 it has been commonly sung to the Irish folk tune “Slane.”

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Contemporary English Version (CEV)Copyright © 1995 by American Bible Society

Images courtesy of:
3-story gallery in the temple.   http://bible.ag/en/enezekieltranscript.htm

2402.) Ezekiel 41

July 17, 2018

Ezekiel 41   (CEV)

Next we went into the main room of the temple. The man measured the doorway of this room: It was ten feet wide, seventeen feet long, and the distance from the doorway to the wall on either side was eight feet. The main room itself was sixty-eight feet by thirty-four feet.

Because Ezekiel was a priest himself, he could go into the sanctuary – the holy place – with his radiant guide. Ezekiel did not follow his radiant guide into the Most Holy Place. Ezekiel was not the high priest, who alone had access into the holy of holies. 

–David Guzik

3-4 Then the man walked to the far end of the temple’s main room and said, “Beyond this doorway is the most holy place.” He first measured the doorway: It was three feet wide, ten feet long, and the distance from the doorway to the wall on either side was twelve feet. Then he measured the most holy place, and it was thirty-four feet square.

A New Most Holy Place

Under the old covenant, God made His presence known most strongly in the Most Holy Place, or Holy of Holies, the most sacred area of the tabernacle/temple. This presence among Israel was contingent upon the loyalty of the nation to the Law (2 Chronicles 7:19-22), a loyalty that was seen the majority of time only in the lives of a holy remnant within the nation. Most Israelites failed to keep covenant and ended up defiling the temple, with the result that God moved out of the Holy of Holies (Ezek. 10) and allowed foreigners to burn the temple to the ground (2 Kings 25:1-21).

We can hardly overestimate the tragedy this must have been in the eyes of Ezekiel, who witnessed the temple’s destruction, for he was of the priestly lineage that served in the temple (Ezekiel 1:3). Much of the book that bears his name is concerned with the threat of exile and the promise of judgment upon the people of God for their sins. But this is not all the book has to offer, as it also looks forward to the day when the Lord would restore His people and bless them once more. This is especially clear in Ezekiel’s vision of a renewed temple in chapters 40–48.

Today, many people believe this account of the temple is a blueprint for a literal temple that will be rebuilt in Jerusalem. This is an inappropriate reading, as the dimensions of this temple would make it impossible to be built according to the plan in chapters 40–48. We do not have the space to go into all the details, but if we were to add up all the measurements of the temple, we would get a length of 4,500 feet. Ancient Jerusalem could not have accommodated such a large building on Mt. Zion; it would have to extend outside of the city. Moreover, the imagery of a life-giving river and trees that bear fruit perpetually are clearly symbolic and thus expressive of the blessings that will flow from God’s sanctuary to all the earth (47:1–12).

What, then, do we learn from this vision of the new temple and new Holy of Holies in today’s passage? Keeping in mind that Ezekiel was a priest, a revelation of a grand temple was a clear way for the Lord to show him that there was yet a glorious future ahead for the faithful Israelites. Upon their restoration, God’s presence and glory would extend past the borders of Jerusalem to the outlying lands. All creation would be His temple, for all creation would then be holy (Isaiah 11:9).

–Ligonier Ministries

The Storage Rooms of the Temple

The man measured the wall of the temple, and it was ten feet thick. Storage rooms seven feet wide were built against the outside of the wall. There were three levels of rooms, with thirty rooms on each level, and they rested on ledges that were attached to the temple walls, so that nothing was built into the walls. The walls of the temple were thicker at the bottom than at the top, which meant that the storage rooms on the top level were wider than those on the bottom level. Steps led from the bottom level, through the middle level, and into the top level.

The temple rested on a stone base ten feet high, which also served as the foundation for the storage rooms. The outside walls of the storage rooms were eight feet thick; there was nothing between these walls 10 and the nearest buildings thirty-four feet away. 11 One door led into the storage rooms on the north side of the temple, and another door led to those on the south side. The stone base extended eight feet beyond the outside wall of the storage rooms.

“The description of the side rooms (verses 5-11) is difficult to follow. They were probably used to store gifts and tithes and various temple vessels.”

–Christopher J. H. Wright

The West Building and the Measurements of the Temple

12 I noticed another building: It faced the west end of the temple and was one hundred seventeen feet wide, one hundred fifty feet long, and had walls over eight feet thick.

13 The man measured the length of the temple, and it was one hundred seventy feet. He then measured from the back wall of the temple, across the open space behind the temple, to the back wall of the west building; it was one hundred seventy feet. 14 The distance across the front of the temple, including the open space on either side, was also one hundred seventy feet.

15 Finally, the man measured the length of the west building, including the side rooms on each end, and it was also one hundred seventy feet.

The measurements indicate a massive, substantial building.

The Inside of the Temple

The inside walls of the temple’s porch and main room 16 were paneled with wood all the way from the floor to the windows, while the doorways, the small windows, and the three side rooms were trimmed in wood. 17 The paneling stopped just above the doorway. These walls were decorated 18-20 with carvings of winged creatures and had a carving of a palm tree between the creatures. Each winged creature had two faces: A human face looking at the palm tree on one side, and a lion’s face looking at the palm tree on the other side. These designs were carved into the paneling all the way around the two rooms.

The design of palm trees has been frequently noted before in Ezekiel’s temple, and was also noted Solomon’s temple (1 Kings 6:29-35). The design of cherubim was prominent in both the previous tabernacle and temple (Exodus 25:18-22 and 26:1; 1 Kings 6:23-35). 

“In these figures aspirations of life and prosperity (palm) and security (cherubim) coalesce. In Israelite thought, the divine resident of this house was the source of both.” 

–Daniel I. Block

21 The doorframe to the temple’s main room was in the shape of a rectangle.

The Wooden Altar

In front of the doorway to the most holy place was something that looked like 22 a wooden altar. It was five feet high and four feet square, and its corners, its base, and its sides were made of wood. The man said, “This is a reminder that the Lord is constantly watching over his temple.”

Made of wood and normally covered with metal, this is likely the altar of incense that stood inside the temple building. It was a representation of the prayers of God’s people.

The Doors in the Temple

23 Both the doorway to the main room of the temple and the doorway to the most holy place had two doors, 24 and each door had two sections that could fold open. 25 The doors to the main room were decorated with carvings of winged creatures and palm trees just like those on the walls, and there was a wooden covering over the porch just outside these doors. 26 The walls on each side of this porch had small windows and were also decorated with carvings of palm trees.

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Music:

As we read these chapters about plans for a temple, a place to worship the Most High God, I want us to hear some of the hymns that have been sung for many generations in many different countries and denominations. These are some of a Christian’s most precious treasures!  HERE  is a hymn I want sung at my funeral!  “A Mighty Fortress,” with both words and tune written by Martin Luther sometime between 1527 and 1529.

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2401.) Ezekiel 40

July 16, 2018

Ezekiel 40   (CEV)

Ezekiel Sees the Future Temple in Jerusalem

This final, great vision of Ezekiel is recorded in chapters 40 through 48. It is dated many years after the fall of Jerusalem to the Babylonians.

1-2 Twenty-five years after King Jehoiachin and the rest of us had been led away as prisoners to Babylonia, and fourteen years after the Babylonians had captured Jerusalem, the Lord’s power took control of me on the tenth day of the first month. The Lord showed me some visions in which I was carried to the top of a high mountain in Jerusalem. I looked to the south and saw what looked like a city full of buildings. In my vision the Lord took me closer, and I saw a man who was sparkling like polished bronze.

–likely an angelic being?

He was standing near one of the gates and was holding a tape measure in one hand and a measuring stick in the other. The man said, “Ezekiel, son of man, pay close attention to everything I’m going to show you—that’s why you’ve been brought here. Listen carefully, because you must tell the people of Israel what you see.”

“Ezekiel is to concentrate on what the guide is about to show him. After all, he is not simply a tourist visiting an historical site, or even a worshiper on a pilgrimage to a shrine. He is a mediator of divine revelation.”

–Daniel I. Block

“Ezekiel’s experience might be likened to a young couple who go frequently to the site of their future dream home. They step off the dimensions of the home, perhaps sketch in the dust its configuration. They relish every moment of the anticipation. In their minds they can visualize that home in all its grandeur.”

–Chuck Smith

“The temple will be a place of learning for both Jews and Gentiles (Isaiah 2:1-3), and no doubt the worshipers will study the Old Testament law and learn more about Jesus. They will study the New Testament as well and see the deeper significance of the sacrifices and the feasts.”

–Warren W. Wiersbe

HERE  you will see a schematic of this temple, which I find quite helpful for making sense of all the measurements below!

The East Gate

This gate, in the eastern Temple-Mount wall, may be the best-known of all the gates of Jerusalem. Called the Golden Gate or the Eastern Gate, it has been blocked for centuries, and is said to be awaiting a miraculous opening when the Messiah comes and the dead are resurrected.

The first thing I saw was an outer wall that completely surrounded the temple area.

This wall around the temple compound is what helped to make the whole scene look something like a city (as in Ezekiel 40:2).

The man took his measuring stick, which was ten feet long, and measured the wall; it was ten feet high and ten feet thick. 6-7 Then he went to the east gate,

“It is significant that the entrance into the temple is from the east, since it was toward the east that God left the temple according to Ezekiel 11:23.”

–Bruce Vawter and Leslie J. Hoppe

The gate was actually something of a tower, with rooms and compartments or side rooms.

where he walked up steps that led to a long passageway. On each side of this passageway were three guardrooms, which were ten feet square, and they were separated by walls over eight feet thick. The man measured the distance between the opening of the gate and the first guardroom, and it was ten feet, the thickness of the outer wall.

At the far end of this passageway, I saw an entrance room that faced the courtyard of the temple itself. There was also a distance of ten feet between the last guardroom and the entrance room 8-9 at the end of the passageway. The man measured this room: It was thirteen feet from the doorway to the opposite wall, and the distance from the doorway to the wall on either side was three feet. 10 The three guardrooms on each side of the passageway were the same size, and the walls that separated them were the same thickness.

11 Next, the man measured the width of the passageway, and it was twenty-two feet, but the two doors of the gate were only sixteen feet wide. 12 In front of the guardrooms, which were ten feet square, was a railing about twenty inches high and twenty inches thick. 13 The man measured the distance from the back wall of one of these rooms to the same spot in the room directly across the passageway, and it was forty-two feet. 14 He measured the entrance room at the far end of the passageway, and it was thirty-four feet wide. 15 Finally, he measured the total length of the passageway, from the outer wall to the entrance room, and it was eighty-five feet. 16 The three walls in the guardrooms had small windows in them, just like the ones in the entrance room. The walls along the passageway were decorated with carvings of palm trees.

carved by Hayley Diamond

“Engraven with curious art for beauty, and whose upper branches spreading themselves along under the arches seemed to bear up the arches.”

–Matthew Poole

The Outer Courtyard

17 The man then led me through the passageway and into the outer courtyard of the temple, where I saw thirty rooms built around the outside of the courtyard. These side rooms were built against the outer wall, and in front of them was a sidewalk that circled the courtyard. 18 This was known as the lower sidewalk, and it was eighty-five feet wide.

19 I saw the gates that led to the inner courtyard of the temple and noticed that they were higher than those leading to the outer courtyard. The man measured the distance between the outer and inner gates, and it was one hundred seventy feet.

Having entered through the eastern gate, now Ezekiel saw the outer court. There was a lower pavement, meaning that there were at least two levels to the outer court.

The North Gate

This most imposing of Jerusalem’s current gateways faces north and is named for the grand city from which Jerusalem’s rulers once came. It is always a busy thoroughfare, thanks to the bustling markets within. Below the 16th-century gate, archaeologists have uncovered part of the entryway built by Emperor Hadrian in the second century CE.

20 Next, the man measured the north gate that led to the outer courtyard. 21 This gate also had three guardrooms on each side of a passageway. The measurements of these rooms, the walls between them, and the entrance room at the far end of the passageway were exactly the same as those of the east gate. The north gate was also eighty-five feet long and forty-two feet wide, 22 and the windows, the entrance room, and the carvings of palm trees were just like those in the east gate. The entrance room also faced the courtyard of the temple and had seven steps leading up to it. 23 Directly across the outer courtyard was a gate that led to the inner courtyard, just as there was for the east gate. The man measured the distance between the outer and inner gate, and it was one hundred seventy feet.

The South Gate

One of the gates on the south side of modern day Jerusalem is Zion Gate, which was built in July 1540,

24 The man then took me to the south gate. He measured the walls and the entrance room of this gate, and the measurements were exactly the same as those of the other two gates. 

The East Gate, North Gate, and South Gate are all the same size. There was no gate on the western side, since the temple was situated closer to the western wall.

25 There were windows in the guardrooms of this gate and in the entrance room, just like the others, and this gate was also eighty-five feet long and forty-two feet wide. 26 Seven steps led up to the gate; the entrance room was at the far end of the passageway and faced the courtyard of the temple. Carvings of palm trees decorated the walls along the passageway. 27 And directly across the outer courtyard was a gate on the south side of the inner courtyard. The man measured the distance between the outer and inner gate, and it was also one hundred seventy feet.

The Gates Leading to the Inner Courtyard

28 We then went into the inner courtyard, through the gate on the south side of the temple. The man measured the gate, and it was the same size as the gates in the outer wall. 29-30 In fact, everything along the passageway was also the same size, including the guardrooms, the walls separating them, the entrance room at the far end, and the windows. This gate, like the others, was eighty-five feet long and forty-two feet wide. 31 The entrance room of this gate faced the outer courtyard, and carvings of palm trees decorated the walls of the passageway. Eight steps led up to this gate.

In his vision and directed by his guide, Ezekiel came to the inner court of the temple structure. There is no mention made of a specific court of the Gentiles or court of the women, as we know were part of Herod’s Temple at the time of Jesus.

32 Next, we went through the east gate to the inner courtyard. The man measured this gate, and it was the same size as the others. 33 The guardrooms, the walls separating them, and its entrance room had the same measurements as the other gates. The guardrooms and the entrance room had windows, and the gate was eighty-five feet long and forty-two feet wide. 34 The entrance room faced the outer courtyard, and the walls in the passageway were decorated with carvings of palm trees. Eight steps also led up to this gate.

35 Then the man took me to the north gate. He measured it, and it was the same size as the others, 36 including the guardrooms, the walls separating them, and the entrance room. There were also windows in this gate. It was eighty-five feet long and forty-two feet wide, 37 and like the other inner gates, its entrance room faced the outer courtyard, and its walls were decorated with carvings of palm trees. Eight steps also led up to this gate.

The Rooms for Sacrificing Animals

38-39 Inside the entrance room of the north gate, I saw four tables, two on each side of the room, where the animals to be sacrificed were killed. Just outside this room was a small building used for washing the animals before they were offered as sacrifices to please the Lord or sacrifices for sin or sacrifices to make things right. 

It is not necessary that the emphasis of each of these offerings be for the atonement of sin. Though they sometimes had that association, they also were used with the emphasis of complete consecration and purification.

· “The ritual of the burnt offering involved the total consumption of the offering by fire; no portion was ever eaten by humans.” 
· “Purification offerings functioned only to decontaminate sacred objects and places (see Ezekiel 43:19-27).”
· Guilt offering: “In principle the offering is perceived as restitution, reparation, for sullying a sacred object or person.” 

–Daniel I. Block

“The sin and guilt offerings, therefore, reminded the Israelite that he was sinful and that he needed the Messiah’s innocent blood, typified in the animal, to cleanse him of his sin and to bring forgiveness from God.”

–Ralph H. Alexander

40 Four more tables were in the outer courtyard, two on each side of the steps leading into the entrance room. 41 So there was a total of eight tables, four inside and four outside, where the animals were killed, 42-43 and where the meat was placed until it was sacrificed on the altar.

Next to the tables in the entrance room were four stone tables twenty inches high and thirty inches square; the equipment used for killing the animals was kept on top of these tables. All around the walls of this room was a three inch shelf.

All this may be fairly regarded as memorials pointing back to the work of Jesus. Animal sacrifices were never actually effective for the cleansing of sin, only as representations and shadows of the future reality fulfilled by Jesus the Messiah in His crucifixion. Even so, the literal presence of these sacrifices does not mean that they should or could be regarded as effective for the cleansing of sin. Much as the bread and the cup of the Lord’s Table is a powerful spiritual representation and memorial of Jesus’ work on the cross, these sacrifices can be regarded in a similar way.

–David Guzik

The Rooms Belonging to the Priests

44 The man then took me to the inner courtyard, where I saw two buildings, one beside the inner gate on the north and the other beside the inner gate on the south. 45 He said, “The building beside the north gate belongs to the priests who serve in the temple, 46 and the building beside the south gate belongs to those who serve at the altar. All of them are descendants of Zadok and are the only Levites allowed to serve as the Lord’s priests.”

The Inner Courtyard and the Temple

47 Now the man measured the inner courtyard; it was one hundred seventy feet square. I also saw an altar in front of the temple.

48 We walked to the porch of the temple, and the man measured the doorway of the porch: It was twenty-four feet long, eight feet wide, and the distance from the doorway to the wall on either side was five feet. 49 The porch itself was thirty-four feet by twenty feet, with steps leading up to it. There was a column on each side of these steps.

These two columns bring to mind the two pillars in Solomon’s temple named Jachin and Boaz (1 Kings 7:21).

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Music:

As we read these chapters about plans for a temple, a place to worship the Most High God, I want us to hear some of the hymns that have been sung for many generations in many different countries and denominations. These are some of a Christian’s most precious treasures!  HERE  is “Crown Him with Many Crowns,” written by Matthew Bridges in England in 1852.

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2399.) Ezekiel 39

July 12, 2018

Ezekiel 39   (ESV)

The Disposal of Gog

In Hebrew literature it was common to give an account and then to repeat it to give emphasis and a few additional details. Ezekiel 39:1-8 is a summary of what was described in Ezekiel 38.

“The overthrow of Gog and his forces is here retold in different language and in fuller detail. This is typical of Hebrew poetry and of the kind of semi-poetical writing which is used in these oracles. It is fond of repetition and delights to revert to previous statements and enlarge on them, even though the result is to destroy all sense of consecutive arrangement.”

–John B. Taylor

“And you, son of man, prophesy against Gog and say, Thus says the Lord God: Behold, I am against you, O Gog, chief prince of Meshech and Tubal. And I will turn you about and drive you forward, and bring you up from the uttermost parts of the north, and lead you against the mountains of Israel. Then I will strike your bow from your left hand, and will make your arrows drop out of your right hand. You shall fall on the mountains of Israel, you and all your hordes and the peoples who are with you. I will give you to birds of prey of every sort and to the beasts of the field to be devoured. You shall fall in the open field, for I have spoken, declares the Lord God. I will send fire on Magog and on those who dwell securely in the coastlands, and they shall know that I am the Lord.

“And my holy name I will make known in the midst of my people Israel, and I will not let my holy name be profaned anymore. And the nations shall know that I am the Lord, the Holy One in Israel. Behold, it is coming and it will be brought about, declares the Lord God. That is the day of which I have spoken.

“Then those who dwell in the cities of Israel will go out and make fires of the weapons and burn them, shields and bucklers, bow and arrows, clubs and spears; and they will make fires of them for seven years,10 so that they will not need to take wood out of the field or cut down any out of the forests, for they will make their fires of the weapons. They will seize the spoil of those who despoiled them, and plunder those who plundered them, declares the Lord God.

Israel will destroy all the military equipment (described with seven terms) brought by Gog and his allies. Protected by Yahweh, they would no longer need the weapons themselves.

“These are not the weapons of a modern army, but Ezekiel used language the people could understand.”

–Warren W. Wiersbe

“Usually weapons left by a defeated enemy would be added to the victor’s cache of arms. After all, there would be other battles to fight. The war against Gog was to be no ordinary war. It will be the final battle, whose conclusion will make armaments obsolete.”

–Bruce Vawter and Leslie J. Hoppe

11 “On that day I will give to Gog a place for burial in Israel, the Valley of the Travelers, east of the sea. It will block the travelers, for there Gog and all his multitude will be buried. It will be called the Valley of Hamon-gog. 12 For seven months the house of Israel will be burying them, in order to cleanse the land. 13 All the people of the land will bury them, and it will bring them renown on the day that I show my glory, declares the Lord God. 14 They will set apart men to travel through the land regularly and bury those travelers remaining on the face of the land, so as to cleanse it. At the end of seven months they will make their search. 15 And when these travel through the land and anyone sees a human bone, then he shall set up a sign by it, till the buriers have buried it in the Valley of Hamon-gog. 16 (Hamonah is also the name of the city.) Thus shall they cleanse the land.

The section dealing directly with Gog and his allies ends with this strange and grotesque picture of bird and beast scavengers feasting upon the corpses of the defeated enemy:

17 “As for you, son of man, thus says the Lord God: Speak to the birds of every sort and to all beasts of the field: ‘Assemble and come, gather from all around to the sacrificial feast that I am preparing for you, a great sacrificial feast on the mountains of Israel, and you shall eat flesh and drink blood. 18 You shall eat the flesh of the mighty, and drink the blood of the princes of the earth—of rams, of lambs, and of he-goats, of bulls, all of them fat beasts of Bashan. 19 And you shall eat fat till you are filled, and drink blood till you are drunk, at the sacrificial feast that I am preparing for you. 20 And you shall be filled at my table with horses and charioteers, with mighty men and all kinds of warriors,’ declares the Lord God.

The Lord Will Restore Israel

21 “And I will set my glory among the nations, and all the nations shall see my judgment that I have executed, and my hand that I have laid on them. 22 The house of Israel shall know that I am the Lord their God, from that day forward. 23 And the nations shall know that the house of Israel went into captivity for their iniquity, because they dealt so treacherously with me that I hid my face from them and gave them into the hand of their adversaries, and they all fell by the sword. 24 I dealt with them according to their uncleanness and their transgressions, and hid my face from them.

The amazing restoration described generally in Ezekiel 34 through 39 was focused on Israel, but never limited to them. God’s intention was also to set His glory among the nations. He would do this through the execution of His judgment.This restoration would bring Israel permanently into new relationship with God. This looks to the ultimate restoration described by Paul in Romans 11:26, when all Israel will be saved.

25 “Therefore thus says the Lord God: Now I will restore the fortunes of Jacob and have mercy on the whole house of Israel, and I will be jealous for my holy name. 26 They shall forget their shame and all the treachery they have practiced against me, when they dwell securely in their land with none to make them afraid, 27 when I have brought them back from the peoples and gathered them from their enemies’ lands, and through them have vindicated my holiness in the sight of many nations. 28 Then they shall know that I am the Lord their God, because I sent them into exile among the nations and then assembled them into their own land. I will leave none of them remaining among the nations anymore. 29 And I will not hide my face anymore from them, when I pour out my Spirit upon the house of Israel, declares the Lord God.”

Ezekiel first spoke these words to the Jewish exiles in Babylon, who especially after the fall of Jerusalem and Judah wondered if God would ever restore Israel. These promises were precious to them, and were given a minor and imperfect fulfillment in the return from captivity under Ezra and Zerubbabel. The greater and complete restoration still waits!

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Music:

HERE  is a Taize piece, “Bless the Lord, my soul.”

Bless the Lord, my soul
And bless God’s holy name
Bless the Lord, my soul
Who leads me into life.

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The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Images courtesy of:
holy name, verse 9.   https://chongsoonkim.blogspot.com/2018/03/jesus-will-display-his-glory-when-he.html
No weapons.   https://www.vecteezy.com/vector-art/84714-free-no-weapons-vector-signs
The Glory of the Lord.    http://www.elimbcc.ie/the-glory-of-the-lord-ezekiel-3921-29/