3571.) An After Christmas Thought

Soon it will be time to take down the Christmas tree, put away the Christmas decorations, finish the last of the Christmas cookies.

And then what?

We live. Each new day will have its own ups and downs. Each night we will hope for a good sleep.

There will be problems — some easily solved, others more vexing.

Some days the weather will not cooperate with you. Traffic may be a problem. Other people may disappoint you or annoy you.

You may disappoint or annoy yourself.

But through it all —

Jesus is with us. The promise is sure even from before His birth. Matthew 1:23, quoting Isaiah 7:14, says, “Look! The virgin will conceive a child! She will give birth to a son, and they will call him Emmanuel, which means ‘God is with us.’”

And on Christmas day, that prophecy was fulfilled, and the Christ child was born. Joy, joy, joy!

So whatever happens to you in the upcoming months and years, whatever may bring you joy or sorrow, whatever might cause you to reexamine your life, whatever, whatever, whatever —

Emmanuel. Jesus is with us.

John Wesley, on his deathbed, whispered to the people surrounding his bed, “Best of all, God is with us.”

I pray that this Christmas Truth will stay with you today and all the days of your life!

Images courtesy of:

Emmanuel.   https://www.bible.com/reading-plans/17316-emmanuel-god-with-us-an-advent-devotional

3541.) Isaiah 66

Isaiah 66   (ESV)

The Humble and Contrite in Spirit

The opening words of the last chapter of Isaiah were written to the unrepentant people of Israel. They need not think that, in that condition, they can please God by building a temple for Him. After all, He is enthroned in heaven with earth as His footstool. The dwelling place He desires is the heart of a person who is humble and contrite:

–William MacDonald (and all following notes in red)

Thus says the Lord:
“Heaven is my throne,
and the earth is my footstool;
what is the house that you would build for me,
and what is the place of my rest?
² All these things my hand has made,
and so all these things came to be,
declares the Lord.
But this is the one to whom I will look:
he who is humble and contrite in spirit
and trembles at my word.

Those who are impenitent offend God by their religions observances. When divorced from practical holiness, their sacrifices and offerings are crimes and abominations. They can choose their hypocritical ways, but they cannot choose the consequences. God will do that:

³ “He who slaughters an ox is like one who kills a man;
he who sacrifices a lamb, like one who breaks a dog’s neck;
he who presents a grain offering, like one who offers pig’s blood;
he who makes a memorial offering of frankincense, like one who blesses an idol.
These have chosen their own ways,
and their soul delights in their abominations;
⁴ I also will choose harsh treatment for them
and bring their fears upon them,
because when I called, no one answered,
when I spoke, they did not listen;
but they did what was evil in my eyes
and chose that in which I did not delight.”

Those faithful, God-fearing Jews who tremble at His word will be persecuted by their own community. The wicked persecutors will think that they are doing God service, as is evidenced by their pseudo-pious taunt, “Let the Lord be glorified, that we may see your joy,” that is, your joy at being miraculously delivered. But the Lord will intervene to shame their foes:

⁵ Hear the word of the Lord,
you who tremble at his word:
“Your brothers who hate you
and cast you out for my name’s sake
have said, ‘Let the Lord be glorified,
that we may see your joy’;
but it is they who shall be put to shame.

⁶ “The sound of an uproar from the city!
A sound from the temple!
The sound of the Lord,
rendering recompense to his enemies!

Rejoice with Jerusalem

⁷ “Before she was in labor
she gave birth;
before her pain came upon her she delivered a son.

⁸ Who has heard such a thing?
Who has seen such things?
Shall a land be born in one day?
Shall a nation be brought forth in one moment?
For as soon as Zion was in labor
she brought forth her children.
⁹ Shall I bring to the point of birth and not cause to bring forth?”
says the Lord;
“shall I, who cause to bring forth, shut the womb?”
says your God.

The day of Israel’s restoration will be a time of great rejoicing in Jerusalem:

¹⁰ “Rejoice with Jerusalem, and be glad for her,
all you who love her;
rejoice with her in joy,
all you who mourn over her;
¹¹ that you may nurse and be satisfied
from her consoling breast;
that you may drink deeply with delight
from her glorious abundance.”

¹² For thus says the Lord:
“Behold, I will extend peace to her like a river,
and the glory of the nations like an overflowing stream;
and you shall nurse, you shall be carried upon her hip,
and bounced upon her knees.
¹³ As one whom his mother comforts,
so I will comfort you;
you shall be comforted in Jerusalem.

“This is a peculiarly delightful metaphor. A father can comfort, but I think he is not much at home as the work. When God speaks about his pity, he compares himself to their father: ‘Like as a father pitieth his children, so the Lord pitieth, them that fear him.’ But when he speaks about comfort, he selects the mother. When I have seen the little ones sick, I have felt all the pity in the world for them, but I did not know how to set to work to comfort them; but a mother knows by instinct how to do it.”

–Charles Haddon Spurgeon

¹⁴ You shall see, and your heart shall rejoice;
your bones shall flourish like the grass;
and the hand of the Lord shall be known to his servants,
and he shall show his indignation against his enemies.

Final Judgment and Glory of the Lord

 

The Lord’s Second Coming will mean the unleashing of His fiery indignation against all idolaters and rebels. He sees them going through ceremonies to make themselves ritually clean, only to engage in the most abominable idolatrous practices.

¹⁵ “For behold, the Lord will come in fire,
and his chariots like the whirlwind,
to render his anger in fury,
and his rebuke with flames of fire.
¹⁶ For by fire will the Lord enter into judgment,
and by his sword, with all flesh;
and those slain by the Lord shall be many.

¹⁷ “Those who sanctify and purify themselves to go into the gardens, following one in the midst, eating pig’s flesh and the abomination and mice, shall come to an end together, declares the Lord.

¹⁸ “For I know their works and their thoughts, and the time is coming to gather all nations and tongues. And they shall come and shall see my glory, ¹⁹ and I will set a sign among them. And from them I will send survivors to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to the coastlands far away, that have not heard my fame or seen my glory. And they shall declare my glory among the nations. ²⁰ And they shall bring all your brothers from all the nations as an offering to the Lord, on horses and in chariots and in litters and on mules and on dromedaries, to my holy mountain Jerusalem, says the Lord, just as the Israelites bring their grain offering in a clean vessel to the house of the Lord.

Psalm 126   (NIV)

A song of ascents.

When the Lord restored the fortunes of Zion,
we were like those who dreamed.
Our mouths were filled with laughter,
our tongues with songs of joy.
Then it was said among the nations,
“The Lord has done great things for them.”
The Lord has done great things for us,
and we are filled with joy.

Restore our fortunes, Lord,
like streams in the Negev.
Those who sow with tears
will reap with songs of joy.
Those who go out weeping,
carrying seed to sow,
will return with songs of joy,
carrying sheaves with them.

²¹ And some of them also I will take for priests and for Levites, says the Lord.

²² “For as the new heavens and the new earth
that I make
shall remain before me, says the Lord,
so shall your offspring and your name remain.
²³ From new moon to new moon,
and from Sabbath to Sabbath,
all flesh shall come to worship before me,
declares the Lord.

²⁴ “And they shall go out and look on the dead bodies of the men who have rebelled against me. For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.”

The book of Isaiah closes with a sobering contrast, revealing the ultimate, eternal importance of this present life. Each life can choose its destiny: worship or the worm. Which is it for you?

–David Guzik

All this brings home the folly, futility and sinfulness of pursuing our own way, carrying out our own designs and turning after that in which God cannot take pleasure, instead of waiting upon Him, listening to His voice and delighting in the fulfillment of His will.  Through our walking with God He fulfills, and will fulfill, all the promises of His Word.  He responds to delighted confidence in Him, by adding an Amen to His assurance.  The peace of an obedient heart and a trusting spirit is that which enjoys the sunshine of His countenance and the calmness of holy communion with Him.

–W. E. Vine

THE END of the book of Isaiah.

_________________________

Music:

HERE  is an old favorite which matches up so beautifully to this chapter:  “It is Well with My Soul.”  The first words of the hymn are from v. 12 of this chapter — When peace like a river . . .

Acappella is an all-male Contemporary Christian vocal group founded in 1982.

_________________________

English Standard Version (ESV)   The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

Images courtesy of:

peace like a river.    http://i68.photobucket.com/albums/i25/Conormacnessa/Religious/Isaiah66_12.jpg

I have overcome the world.    http://25.media.tumblr.com/12bc50b96a95c7ed02b2e9715e26b50a/tumblr_mio55jxZHE1qhmhdfo1_500.jpg

I will not cause pain.    https://s-media-cache-ak0.pinimg.com/736x/cf/ea/f7/cfeaf7800e4a65e8d24a27bc11950781–godly-quotes-scripture-quotes.jpg

“Old Jerusalem” by Leonid Afremov.    http://images.fineartamerica.com/images-medium/old-jerusalem-leonid-afremov.jpg

mother comforting a sick child.    https://www.urmc.rochester.edu/getmedia/de4e4de0-6b71-490c-8bb3-54718ac685dc/ThinkstockPhotos-90865835.aspx?width=375&height=250

Watch therefore.    http://www.agodman.com/blog/wp-content/uploads/2012/10/matt24-42-watch-the-lord-is-coming-1024×767.jpg

Song of ascents.    https://dwellingintheword.files.wordpress.com/2013/03/songsofascents.jpg

3540.) Isaiah 65

“Peaceable Kingdom” by Gisela Fabian, 1998.

Isaiah 65   (ESV)

The Lord answers the prayer of the remnant

shallow repentance

I was ready to be sought by those who did not ask for me;
I was ready to be found by those who did not seek me.
I said, “Here I am, here I am,”
to a nation that was not called by my name.
² I spread out my hands all the day
to a rebellious people,
who walk in a way that is not good,
following their own devices;

God is willing to receive Gentiles even while continuing to reach out with love to Israel.

Romans 10:16-21   (NIV)

But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?” Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. But I ask: Did they not hear? Of course they did:

“Their voice has gone out into all the earth,
    their words to the ends of the world.”

Again I ask: Did Israel not understand? First, Moses says,

“I will make you envious by those who are not a nation;
    I will make you angry by a nation that has no understanding.”

And Isaiah boldly says,

“I was found by those who did not seek me;
    I revealed myself to those who did not ask for me.”

But concerning Israel he says,

“All day long I have held out my hands
    to a disobedient and obstinate people.”

³ a people who provoke me
to my face continually,
sacrificing in gardens

–a common location for fertility religions

and making offerings on bricks;
⁴ who sit in tombs,

–there to consult with the spirits of the dead

and spend the night in secret places;
who eat pig’s flesh,

–prohibited in the Levitical code

and broth of tainted meat is in their vessels;

Each of these sins were grossly offensive to the LORD. It is tragic, but true, that walking according to our own thoughts (verse 2) will always lead us into direct, blatant, opposition to the LORD.

⁵ who say, “Keep to yourself,
do not come near me, for I am too holy for you.”
These are a smoke in my nostrils,
a fire that burns all the day.
⁶ Behold, it is written before me:
“I will not keep silent, but I will repay;
I will indeed repay into their lap
⁷     both your iniquities and your fathers’ iniquities together,
says the Lord;
because they made offerings on the mountains
and insulted me on the hills,
I will measure into their lap
payment for their former deeds.”

Galatians 6:7   (NLT)

Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant.

promise of blessing

⁸ Thus says the Lord:
“As the new wine is found in the cluster,
and they say, ‘Do not destroy it,
for there is a blessing in it,’
so I will do for my servants’ sake,
and not destroy them all.
⁹ I will bring forth offspring from Jacob,
and from Judah possessors of my mountains;
my chosen shall possess it,
and my servants shall dwell there.

The picture of Isaiah 65:8 is striking. The idea is that God finds a few “good grapes” among the corrupt cluster of His people. It is for the sake of these — for My servants’ sake — that the Lord shows blessing and restores. J. Alec Motyer says, “Found suggests that the grapes were oozing as they were picked and that this was specially prized. Hence there is some good . . . Marvellously, then, the Lord finds his people a blessing, and he prizes and guards them.”

Harry Bultema writes, “If the Church had clearly understood this simple example, then, it would not have dared to teach Israel’s total rejection. Even as He would have saved Sodom for the sake of five righteous people, so He will spare Israel, His vine, for the sake of His servants, the cluster of good grapes.”

–David Guzik

¹⁰ Sharon shall become a pasture for flocks,
and the Valley of Achor a place for herds to lie down,
for my people who have sought me.
¹¹ But you who forsake the Lord,
who forget my holy mountain,
who set a table for Fortune
and fill cups of mixed wine for Destiny,
¹² I will destine you to the sword,
and all of you shall bow down to the slaughter,
because, when I called, you did not answer;
when I spoke, you did not listen,
but you did what was evil in my eyes
and chose what I did not delight in.”

contrast of consequences

¹³ Therefore thus says the Lord God:
“Behold, my servants shall eat,
but you shall be hungry;
behold, my servants shall drink,
but you shall be thirsty;
behold, my servants shall rejoice,
but you shall be put to shame;
¹⁴ behold, my servants shall sing for gladness of heart,
but you shall cry out for pain of heart
and shall wail for breaking of spirit.
¹⁵ You shall leave your name to my chosen for a curse,
and the Lord God will put you to death,
but his servants he will call by another name.
¹⁶ So that he who blesses himself in the land
shall bless himself by the God of truth,
and he who takes an oath in the land
shall swear by the God of truth;
because the former troubles are forgotten
and are hidden from my eyes.

Jeremiah 4:2   (NLT)

“Then when you swear by my name, saying,
    ‘As surely as the Lord lives,’
you could do so
    with truth, justice, and righteousness.
Then you would be a blessing to the nations of the world,
    and all people would come and praise my name.”

New Heavens and a New Earth

The ultimate answer: The LORD will redeem and remake all of creation!

¹⁷ “For behold, I create new heavens
and a new earth,

Peter used this promise to encourage believers to holy living:

2 Peter 3:13   (NIV)

But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.

and the former things shall not be remembered
or come into mind.
¹⁸ But be glad and rejoice forever
in that which I create;
for behold, I create Jerusalem to be a joy,
and her people to be a gladness.
¹⁹ I will rejoice in Jerusalem
and be glad in my people;
no more shall be heard in it the sound of weeping
and the cry of distress.

St. John clearly connects this promise to the New Jerusalem: And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away (Revelation 21:4).

²⁰ No more shall there be in it
an infant who lives but a few days,
or an old man who does not fill out his days,
for the young man shall die a hundred years old,
and the sinner a hundred years old shall be accursed.
²¹ They shall build houses and inhabit them;
they shall plant vineyards and eat their fruit.
²² They shall not build and another inhabit;
they shall not plant and another eat;
for like the days of a tree shall the days of my people be,
and my chosen shall long enjoy the work of their hands.
²³ They shall not labor in vain
or bear children for calamity,
for they shall be the offspring of the blessed of the Lord,
and their descendants with them.

²⁴ Before they call I will answer;
while they are yet speaking I will hear.

²⁵ The wolf and the lamb shall graze together;
the lion shall eat straw like the ox,
and dust shall be the serpent’s food.
They shall not hurt or destroy
in all my holy mountain,”
says the Lord.

Music:

HERE  is English tenor Charles Craig (1919-1997) singing “Jerusalem, Jerusalem, lift up your voice and sing!” It is interesting to note how many phrases of this song connect to ideas in Isaiah 65.

Last night I lay asleeping
There came a dream so fair,
I stood in old Jerusalem
Beside the temple there
I heard the children singing
And ever as they sang,
Methought the voice of Angels
From Heaven in answer rang

“Jerusalem, Jerusalem!
Lift up your gates and sing,
Hosanna in the highest.
Hosanna to your King!”

And then methought my dream was chang’d
The streets no longer rang
Hush’d were the glad Hosannas
The little children sang
The sun grew dark with mystery,
The morn was cold and chill
As the shadow of a cross arose
Upon a lonely hill
As the shadow of a cross arose
Upon a lonely hill

“Jerusalem, Jerusalem!
Hark! How the Angels sing,
Hosanna in the highest,
Hosanna to your King!”

And once again the scene was chang’d
New earth there seem’d to be,
I saw the Holy City
Beside the tideless sea
The light of God was on its streets
The gates were open wide,
And all who would might enter
And no one was denied.
No need of moon or stars by night,
Or sun to shine by day,
It was the new Jerusalem
That would not pass away
It was the new Jerusalem
That would not pass away

“Jerusalem! Jerusalem
Sing for the night is o’er
Hosanna in the highest
Hosanna for evermore!”

“Hosanna in the highest
Hosanna for evermore!”

_________________________

English Standard Version (ESV)   The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

Images courtesy of:

Fabian.   http://www.fabianfinearts.com/main/wp-content/uploads/paintings/large/Peaceable%20Kingdom%20-%201998%20-%2020×24%20-%20Framed.jpg

planting seeds.    https://thepreachersword.com/2015/03/25/great-verses-of-the-bible-galatians-67-8/

grapes.    https://www.indiamart.com/rohan-foods/other-products.html

new heavens and new earth.    https://dwellingintheword.files.wordpress.com/2013/03/newheavensnewearth.jpg

v. 24.   https://s-media-cache-ak0.pinimg.com/736x/51/5e/ef/515eefbc89671ea76d6b340ca274dbfa–isaiah–isaiah-bible.jpg

Jerusalem in sunlight.    https://dwellingintheword.files.wordpress.com/2013/03/i65-jerusalem.jpg

3539.) Isaiah 64

Isaiah 64   (ESV)

The Prayer of the Remnant

Oh that you would rend the heavens and come down,
that the mountains might quake at your presence—

The prayer of the remnant continues from the previous chapter. Here, the plea is for God to intervene from heaven.

² as when fire kindles brushwood
and the fire causes water to boil—
to make your name known to your adversaries,
and that the nations might tremble at your presence!
³ When you did awesome things that we did not look for,
you came down, the mountains quaked at your presence.

⁴ From of old no one has heard
or perceived by the ear,
no eye has seen a God besides you,
who acts for those who wait for him.

It is, I think, one of the hardest things to learn in the life of faith — to wait on the Lord cheerfully, patiently, without disappointment or discouragement. Waiting can look like foolishness or laziness. It can cause us to waver or wither. But if we keep our eyes on Jesus and His love for us, we will find that the waiting produces God’s good fruit in us.

⁵ You meet him who joyfully works righteousness,

those who remember you in your ways.
Behold, you were angry, and we sinned;
in our sins we have been a long time, and shall we be saved?
⁶ We have all become like one who is unclean,
and all our righteous deeds are like a polluted garment.
We all fade like a leaf,
and our iniquities, like the wind, take us away.

I believe that justification by faith is the foundational truth of Christianity. You cannot know true rest and peace until you are convinced you can never be made right in God’s eyes by your own works of righteousness.

If you don’t understand the perfect righteousness of Christ that is yours by faith, you will lead a life of toil and sweat. You’ll spend your days trying to please God through legalistic, hopeless attempts to establish your own righteousness. But the truth is, you’ll never have any righteousness to bring to the Lord!

No doubt you are familiar with the passage in Isaiah that says all our righteousness is as filthy rags in God’s sight (see Isaiah 64:6). This does not mean God despises our good works — not at all. We should do good works, but if you think your good works merit your salvation, that they allow you to stand holy before God, then they are nothing but filthy rags!

You may feel good because of the good works you do and even enjoy a moment of victory whenever you resist temptation. You feel righteous, that God’s favor is on you. The next day, however, you fail. You fall back into a sin and suddenly you lose all your joy. You think the Lord is angry with you and wonder if you have lost your salvation.

It is a roller-coaster ride of emotional highs and lows — of up-and-down, hot-and-cold, sin-and-confess — according to how good or bad you think you have been on any given day. It’s a life of misery because you are trying to please God in your flesh!

Beloved, no righteousness of the flesh will ever stand before God. Even the best people among us, the most moral, godly saints, have fallen short of God’s glory. None of us can ever be accepted in the Father’s eyes by our good works. We are accepted by Him only as we are in Christ!

“For ye are all one in Christ Jesus” (Galatians 3:28). When we turn to Jesus with saving, self-emptying faith, we become one in Christ. Being “in Christ” means God credits Jesus’ righteousness to us. All our sins are washed away because of His work, not ours!

–David Wilkerson

⁷ There is no one who calls upon your name,
who rouses himself to take hold of you;
for you have hidden your face from us,
and have made us melt in the hand of our iniquities.

⁸ But now, O Lord, you are our Father;
we are the clay, and you are our potter;
we are all the work of your hand.

Old Spanish saying seen in a potter’s studio in Spain:
“God made the first pot and it was man.”

⁹ Be not so terribly angry, O Lord,
and remember not iniquity forever.
Behold, please look, we are all your people.
¹⁰ Your holy cities have become a wilderness;
Zion has become a wilderness,
Jerusalem a desolation.
¹¹ Our holy and beautiful house,
where our fathers praised you,
has been burned by fire,
and all our pleasant places have become ruins.
¹² Will you restrain yourself at these things, O Lord?
Will you keep silent, and afflict us so terribly?

_________________________

Music:

Choices today!

HERE  is “He didn’t throw the clay away” — Michael English.

HERE  is “You are the potter, and I am the clay” — Judy Moore.

_________________________

English Standard Version (ESV)   The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

Images courtesy of:

potter.    http://www.heartlight.org/graphics/gallery/isaiah64_8.jpg

verse 4.  https://jacquelinejoseph.files.wordpress.com/2012/02/is644-01.jpg

We all fade like a leaf.    http://farm4.static.flickr.com/3185/3055905163_7f9633030d.jpg

potter’s hands.    https://dwellingintheword.files.wordpress.com/2013/03/i64-potters-hands-at-work.jpg

We are the clay . . . three pots, by Diane Hall.   https://ih0.redbubble.net/image.31314367.8670/flat,1000×1000,075,f.jpg

3538.) Isaiah 63

Isaiah 63   (ESV)

The Lord’s Day of Vengeance

A question and an answer:  Who is this?

Who is this who comes from Edom,
in crimsoned garments from Bozrah,
he who is splendid in his apparel,
marching in the greatness of his strength?
“It is I, speaking in righteousness,
mighty to save.”

This is the Lord’s reply to the question in the prophecy. He identifies Himself by what He says (I, speaking in righteousness) and what He does (mighty to save).

A question and an answer:  Why is your apparel red?

² Why is your apparel red,
and your garments like his who treads in the winepress?

³ “I have trodden the winepress alone,
and from the peoples no one was with me;

In God’s great plan of the Ages, Jesus will accomplish two things alone. First, He atones for our sin alone. He alone hung on the cross, bearing the weight of all our guilt. Second, He judges the world alone. God does not need us to execute His ultimate judgment; we leave that to Him.

I trod them in my anger
and trampled them in my wrath;
their lifeblood spattered on my garments,
and stained all my apparel.
⁴ For the day of vengeance was in my heart,
and my year of redemption had come.

It is a mere day of vengeance, but an entire year of redemption. Each phrase is simply a poetic way of saying “time,” but God fittingly uses the picture of a day in communicating His vengeance, and a year in expressing His grace.

⁵ I looked, but there was no one to help;
I was appalled, but there was no one to uphold;
so my own arm brought me salvation,
and my wrath upheld me.
⁶ I trampled down the peoples in my anger;
I made them drunk in my wrath,
and I poured out their lifeblood on the earth.”

The Lord’s Mercy Remembered

This prayer is prophetically placed in the mouth of one of Judah’s Babylonian exiles. Despite the agony expressed later in the prayer, the praying one first will mention the lovingkindnesses of the LORD. This is a glorious example of how, even in the lowest place, we can praise the LORD and remember His goodness.

–David Guzik

⁷ I will recount the steadfast love of the Lord,
the praises of the Lord,
according to all that the Lord has granted us,
and the great goodness to the house of Israel
that he has granted them according to his compassion,
according to the abundance of his steadfast love.

from Whispers of His Power,
by Amy Carmichael

All kinds of things are reminders of the lovingkindess of the Lord. Friends, letters, flowers, pictures, all these and many more speak of the wonderful lovingkindness of our God to us who are unworthy of even one of His good gifts. As we think of all His love has already given us, and of the multitude of His lovingkindnesses which we have experienced, our prayer becomes glad and grateful and full of thanksgiving. Prayer starts from a place of joy and confidence.

But sometimes we are tempted to discouragement. So often we have believed that what we asked was about to be given, and then have been disappointed. But delays are for the trial of faith, not for its discouragement. Often we have had to wait for years for our best and dearest gifts. When they came we looked up to our Lord in adoration, “Lord, this was worth waiting for.” So it will be again.  He has done so much for us. Will He not also do this that we ask Him today?

⁸ For he said, “Surely they are my people,
children who will not deal falsely.”
And he became their Savior.

“If you haven’t looked at Christ on the cross, you’ll have to look at Him on the throne—with great trembling. The sacrificial death of Christ will be brought before the eyes of all who refuse to accept His free gift of forgiveness and eternal life. In Bethlehem He came in mercy to forgive sin. In the future He will come on the clouds in glory to establish justice. What will we do without a Savior? On the day of judgment there is nothing we can do if we have not trusted Christ.”

–Charles Haddon Spurgeon

⁹ In all their affliction he was afflicted,
and the angel of his presence (that is, the Messiah) saved them;
in his love and in his pity he redeemed them;
he lifted them up and carried them all the days of old.

Yes — sometimes kicking and screaming —  🙂

¹⁰ But they rebelled
and grieved his Holy Spirit;
therefore he turned to be their enemy,
and himself fought against them.
¹¹ Then he remembered the days of old,
of Moses and his people.
Where is he who brought them up out of the sea
with the shepherds of his flock?

Psalm 106:8-12   (NIV)

Yet he saved them for his name’s sake,
    to make his mighty power known.
He rebuked the Red Sea, and it dried up;
    he led them through the depths as through a desert.
He saved them from the hand of the foe;
    from the hand of the enemy he redeemed them.
The waters covered their adversaries;
    not one of them survived.
Then they believed his promises
    and sang his praise.

Where is he who put in the midst of them
his Holy Spirit,
¹² who caused his glorious arm
to go at the right hand of Moses,
who divided the waters before them
to make for himself an everlasting name,
¹³     who led them through the depths?
Like a horse in the desert,
they did not stumble.
¹⁴ Like livestock that go down into the valley,
the Spirit of the Lord gave them rest.
So you led your people,
to make for yourself a glorious name.

Prayer for Mercy

¹⁵ Look down from heaven and see,
from your holy and beautiful habitation.
Where are your zeal and your might?
The stirring of your inner parts and your compassion
are held back from me.
¹⁶ For you are our Father,
though Abraham does not know us,
and Israel does not acknowledge us;
you, O Lord, are our Father,
our Redeemer from of old is your name.
¹⁷ O Lord, why do you make us wander from your ways
and harden our heart, so that we fear you not?
Return for the sake of your servants,
the tribes of your heritage.
¹⁸ Your holy people held possession for a little while;
our adversaries have trampled down your sanctuary.
¹⁹ We have become like those over whom you have never ruled,
like those who are not called by your name.

Music:

A treat for you today!  HERE  is the Robert Shaw Chorale and “Praise the Name of the Lord” from Vespers by Rachmaninoff.

_________________________

English Standard Version (ESV)   The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

Images courtesy of:

lovingkindness.    https://dwellingintheword.files.wordpress.com/2013/03/january25252c2011252cisaiah63-7.jpg

Isaiah 63:7.    https://dwellingintheword.wordpress.com/2017/08/30/2173-isaiah-63/#jp-carousel-42316

carried and dragged, cartoon by Kris Straub.    http://www.journella.com/uploads/editor/394/resize_1345688486_journalImage.jpg

crossing the Red Sea.    https://stpeterstoronto.ca/main/2019/03/23/today-if-you-hear-gods-voice-harden-not-your-hearts/

strong tower.    http://praisemoves.com/wp-content/uploads/2010/05/strong-tower1.jpg

3537.) Isaiah 62

Isaiah 62   (ESV)

Zion’s Coming Salvation

This prophecy is directed towards Zion and Jerusalem. Although God is concerned with that area as an actual material place, it also stands as a representation of Israel, and in an even more general sense, as a representation of all God’s people.

–David Guzik

For Zion’s sake I will not keep silent,
and for Jerusalem’s sake I will not be quiet,
until her righteousness goes forth as brightness,
and her salvation as a burning torch.
² The nations shall see your righteousness,
and all the kings your glory,
and you shall be called by a new name
that the mouth of the Lord will give.

³ You shall be a crown of beauty in the hand of the Lord,
and a royal diadem in the hand of your God.

Jeremiah 13:11   (NRSV)

I made the whole house of Israel and the whole house of Judah cling to me, says the Lord, in order that they might be for me a people, a name, a praise, and a glory.

⁴ You shall no more be termed Forsaken,
and your land shall no more be termed Desolate,
but you shall be called My Delight Is in Her,
and your land Married;
for the Lord delights in you,
and your land shall be married.
⁵ For as a young man marries a young woman,
so shall your sons marry you,
and as the bridegroom rejoices over the bride,
so shall your God rejoice over you.

The same idea is beautifully communicated in Zephaniah 3:17: The LORD your God in your midst, the Mighty One, will save; He will rejoice over you with gladness, He will quiet you with His love, He will rejoice over you with singing. No wonder Paul made a special prayer that we could somehow begin to comprehend such love, that we may be able to comprehend with all the saints what is the width and length and depth and height; to know the love of Christ which passes knowledge (Ephesians 3:18-19).

⁶ On your walls, O Jerusalem,
I have set watchmen;
all the day and all the night
they shall never be silent.

The watchmen are there not because God needs any reminding, but because we, as people, do. God loves us so much that He puts such mechanisms in place so that we can see how seriously He takes His covenant obligations. We hear the prophets reminding God of His promises or read about the angels interceding for Israel and we know that God, being good, will honor His word. It is for our benefit, not His, that He does this.

–Gail Sanders

You who put the Lord in remembrance,
take no rest,
⁷ and give him no rest
until he establishes Jerusalem
and makes it a praise in the earth.

“‘Give him no rest’ is our Lord’s own command to us concerning the great God. I do not suppose any of you ever advised a beggar to be importunate with you. Did you ever say, ‘Whenever you see me go over this crossing ask me for a penny. If I do not give you one, run after me, or call after me all the way down the street. If that does not succeed, lay hold upon me, and do not let me go until I help you. Beg without ceasing.’ Did any one of you ever invite applicants to call often, and make large requests of you?…. He does in effect say, ‘Press me! Urge me! Lay hold on my strength. Wrestle with me, as when a man seeks to give another a fall that he may prevail with him.’ All this, and much more, is included in the expression, ‘Give him no rest.’”

–Charles Haddon Spurgeon

⁸ The Lord has sworn by his right hand
and by his mighty arm:
“I will not again give your grain
to be food for your enemies,
and foreigners shall not drink your wine
for which you have labored;
⁹ but those who garner it shall eat it
and praise the Lord,
and those who gather it shall drink it
in the courts of my sanctuary.”

Revelation 19:9   (NIV)

Then the angel said to me, “Write this: Blessed are those who are invited to the wedding supper of the Lamb!” And he added, “These are the true words of God.”

¹⁰ Go through, go through the gates;
prepare the way for the people;
build up, build up the highway;
clear it of stones;
lift up a signal over the peoples.
¹¹ Behold, the Lord has proclaimed
to the end of the earth:
Say to the daughter of Zion,
“Behold, your salvation comes;

Luke 2:10-12   (ESV)

And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.”

behold, his reward is with him,
and his recompense before him.”
¹² And they shall be called The Holy People,
The Redeemed of the Lord;
and you shall be called Sought Out,
A City Not Forsaken.

_________________________

Music:

HERE is a musical setting of Isaiah 62 —  “For Zion’s Sake” by John Michael Talbot. Enjoy!

_________________________

English Standard Version (ESV)   The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

Images courtesy of:

bridegroom rejoicing.    https://dwellingintheword.files.wordpress.com/2013/03/isaiah62v5b.jpg

Revelation 2:17.    https://s-media-cache-ak0.pinimg.com/736x/02/18/17/0218179c85173e53c6b908b22abadab0–verses-in-the-bible-scriptures.jpg

crown.    http://endoftheworld.net/Jesus/wp-content/uploads/2010/05/imperial_crown_small.jpg

watchman.    https://dwellingintheword.files.wordpress.com/2013/03/i62-watchman.jpg

wedding supper of the Lamb.   http://www.pawcreek.org/media/2010/06/MarriageSupper.gif

olivewood nativity set.    https://dwellingintheword.files.wordpress.com/2013/03/starofwonder300px.jpg

3536.) Isaiah 61

Isaiah 61   (ESV)

The Year of the Lord’s Favor

Here, Isaiah prophetically speaks for the Messiah, and the Messiah announces that He is blessed and empowered by the Spirit of the Lord GOD.

Luke 4:16-21  (NLT)

When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures. The scroll of Isaiah the prophet was handed to him. He unrolled the scroll and found the place where this was written:

“The Spirit of the Lord is upon me,
    for he has anointed me to bring Good News to the poor.
He has sent me to proclaim that captives will be released,
    that the blind will see,
that the oppressed will be set free,
    and that the time of the Lord’s favor has come.”

He rolled up the scroll, handed it back to the attendant, and sat down. All eyes in the synagogue looked at him intently. Then he began to speak to them. “The Scripture you’ve just heard has been fulfilled this very day!”

The Spirit of the Lord God is upon me,
because the Lord has anointed me
to bring good news to the poor;
he has sent me to bind up the brokenhearted,
to proclaim liberty to the captives,
and the opening of the prison to those who are bound;
² to proclaim the year of the Lord’s favor,
and the day of vengeance of our God;
to comfort all who mourn;
³ to grant to those who mourn in Zion—
to give them a beautiful headdress instead of ashes,
the oil of gladness instead of mourning,
the garment of praise instead of a faint spirit;
that they may be called oaks of righteousness,
the planting of the Lord, that he may be glorified.

We are familiar with this passage as a proclamation of Christ’s victory over death and sin. Yet Isaiah is using the language of Jubilee here. He is saying, “Let the trumpets blast announcing the cheerful, joyous year of liberty our Savior has given us!”

This passage also refers to the scene of Christ’s ascension into glory. The heavenly Father, after beholding the awful sufferings of His blessed Son, prepared for Jesus a glorious entrance into heaven. Indeed, as Christ made His ascension, He was escorted by a host of angels and multitudes of chariots: “The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place. Thou hast ascended on high” (Psalm 68:17-18).

Our finite minds cannot begin to conceive of this glorious event. As Christ approached the eternal city of God, riding on His white horse, He was escorted by this huge procession. And as He entered the gates, the trumpets of God began to sound: “God is gone up with a shout, the Lord with the sound of a trumpet” (Psalm 47:5).

This was the joyful sound—the trumpets blaring, announcing the believers’ year of Jubilee! The sound proclaimed to all humankind, “I have made provision for you to walk out of prison, to be restored to your family, and to have everything you need for a fulfilled life. You are free to live without fear of any enemy. Enter now into My joy!”

–David Wilkerson

⁴ They shall build up the ancient ruins;
they shall raise up the former devastations;
they shall repair the ruined cities,
the devastations of many generations.

_________________________

Music:

HERE  Rebecca St. James sings “You Make Everything Beautiful” while the verses above are presented in calligraphy.

_________________________

⁵ Strangers shall stand and tend your flocks;
foreigners shall be your plowmen and vinedressers;
⁶ but you shall be called the priests of the Lord;
they shall speak of you as the ministers of our God;
you shall eat the wealth of the nations,
and in their glory you shall boast.
⁷ Instead of your shame there shall be a double portion;
instead of dishonor they shall rejoice in their lot;
therefore in their land they shall possess a double portion;
they shall have everlasting joy.

⁸ For I the Lord love justice;
I hate robbery and wrong;
I will faithfully give them their recompense,
and I will make an everlasting covenant with them.

Hebrews 13:20-21   (NIV)

Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen.

⁹ Their offspring shall be known among the nations,
and their descendants in the midst of the peoples;
all who see them shall acknowledge them,
that they are an offspring the Lord has blessed.

¹⁰ I will greatly rejoice in the Lord;
my soul shall exult in my God,
for he has clothed me with the garments of salvation;
he has covered me with the robe of righteousness,

as a bridegroom decks himself like a priest with a beautiful headdress,
and as a bride adorns herself with her jewels.
¹¹ For as the earth brings forth its sprouts,
and as a garden causes what is sown in it to sprout up,
so the Lord God will cause righteousness and praise
to sprout up before all the nations.

_________________________

English Standard Version (ESV)   The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

Images courtesy of:

beauty for ashes.     https://firstbaptistwboro.org/beauty-for-ashes

Jesus teaching.    https://canadianchristianity.com/number-points-mark-12135-1194/

trumpets.    http://dedication.www3.50megs.com/jpg/trumpets.jpg

rainbow, a sign of Noah’s covenant.   http://images.fineartamerica.com/images-medium-large/rainbow-covenant-will-borden.jpg

dress, drawing by Dana Hixson.   https://dwellingintheword.files.wordpress.com/2013/03/i61-dress.jpg

Isaiah 61:11.     https://www.stpeterstettler.ca/weekly-word-advent-3-2020/

3535.) Isaiah 60

Isaiah 60   (ESV)

The Future Glory of Israel

Arise, shine, for your light has come,
and the glory of the Lord has risen upon you.

from My Utmost for His Highest,
by Oswald Chambers

THE INITIATIVE AGAINST DRUDGERY

“Arise, shine . . .”

We have to take the first step as though there were no God. It is no use to wait for God to help us, He will not; but immediately we arise we find He is there. Whenever God inspires, the initiative is a moral one. We must do the thing and not lie like a log. If we will arise and shine, drudgery becomes divinely transfigured.

Drudgery is one of the finest touchstones of character there is. Drudgery is work that is very far removed from anything to do with the ideal — the utterly mean grubby things; and when we come in contact with them we know instantly whether or not we are spiritually real. Read John 13. We see there the Incarnate God doing the most desperate piece of drudgery, washing fishermen’s feet, and He says — “If I then, your Lord and Master, have washed your feet, ye also ought to wash one another’s feet.” It requires the inspiration of God to go through drudgery with the light of God upon it. Some people do a certain thing and the way in which they do it hallows that thing for ever afterwards. It may be the most commonplace thing, but after we have seen them do it, it becomes different. When the Lord does a thing through us, He always transfigures it. Our Lord took on Him our human flesh and transfigured it, and it has become for every saint the temple of the Holy Ghost.

² For behold, darkness shall cover the earth,
and thick darkness the peoples;
but the Lord will arise upon you,
and his glory will be seen upon you.
³ And nations shall come to your light,
and kings to the brightness of your rising.

This prophecy has been fulfilled day by day since the coming of the gospel.

Acts 11:18   (NIV)

They praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.”

⁴ Lift up your eyes all around, and see;
they all gather together, they come to you;
your sons shall come from afar,
and your daughters shall be carried on the hip.

Through this passage, one of the great themes is regathering. We may suppose that in the Millennial Kingdom of Jesus, every Jewish person remaining on the earth will be gathered into the land of Israel from every nation on earth. The present-day regathering of Israel is a precious preview of this ultimate and complete regathering.

–David Guzik

⁵ Then you shall see and be radiant;
your heart shall thrill and exult,
because the abundance of the sea shall be turned to you,
the wealth of the nations shall come to you.
⁶ A multitude of camels shall cover you,
the young camels of Midian and Ephah;
all those from Sheba shall come.
They shall bring gold and frankincense,
and shall bring good news, the praises of the Lord.

Matthew 2:11   (NIV)

On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.

These valuable items were standard gifts to honor a king or deity in the ancient world: gold as a precious metal, frankincense as perfume or incense, and myrrh as anointing oil. Perhaps these three were chosen for their special spiritual symbolism about Jesus himself—gold representing his kingship, frankincense a symbol of his priestly role, and myrrh a prefiguring of his death and embalming. But in Isaiah 60, as we look to the future glory of Israel, there is no myrrh. Myrrh speaks of suffering; Christ’s atoning sufferings are finished forever! There will be only gold/glory and incense/fragrance.

⁷ All the flocks of Kedar shall be gathered to you;
the rams of Nebaioth shall minister to you;
they shall come up with acceptance on my altar,
and I will beautify my beautiful house.

⁸ Who are these that fly like a cloud,
and like doves to their windows?
⁹ For the coastlands shall hope for me,
the ships of Tarshish first,
to bring your children from afar,
their silver and gold with them,
for the name of the Lord your God,
and for the Holy One of Israel,
because he has made you beautiful.

¹⁰ Foreigners shall build up your walls,
and their kings shall minister to you;
for in my wrath I struck you,
but in my favor I have had mercy on you.
¹¹ Your gates shall be open continually;
day and night they shall not be shut,
that people may bring to you the wealth of the nations,
with their kings led in procession.
¹² For the nation and kingdom
that will not serve you shall perish;
those nations shall be utterly laid waste.
¹³ The glory of Lebanon shall come to you,
the cypress, the plane, and the pine,
to beautify the place of my sanctuary,
and I will make the place of my feet glorious.
¹⁴ The sons of those who afflicted you
shall come bending low to you,
and all who despised you
shall bow down at your feet;
they shall call you the City of the Lord,
the Zion of the Holy One of Israel.

¹⁵ Whereas you have been forsaken and hated,
with no one passing through,
I will make you majestic forever,
a joy from age to age.
¹⁶ You shall suck the milk of nations;
you shall nurse at the breast of kings;
and you shall know that I, the Lord, am your Savior
and your Redeemer, the Mighty One of Jacob.

¹⁷ Instead of bronze I will bring gold,
and instead of iron I will bring silver;
instead of wood, bronze,
instead of stones, iron.

Each material is replaced with something better, stronger, more valuable.

I will make your overseers peace
and your taskmasters righteousness.
¹⁸ Violence shall no more be heard in your land,
devastation or destruction within your borders;
you shall call your walls Salvation,
and your gates Praise.

¹⁹ The sun shall be no more
your light by day,
nor for brightness shall the moon
give you light;
but the Lord will be your everlasting light,
and your God will be your glory.

This is like the light of the New Jerusalem described in Revelation 21:23, where the Lord Himself is the light. But just as important as having the Lord as your everlasting light is having your God your glory, and to glory in no one or nothing else.

Revelation 21:23   (NIV)

The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp.

²⁰ Your sun shall no more go down,
nor your moon withdraw itself;
for the Lord will be your everlasting light,
and your days of mourning shall be ended.
²¹ Your people shall all be righteous;
they shall possess the land forever,
the branch of my planting, the work of my hands,
that I might be glorified.
²² The least one shall become a clan,
and the smallest one a mighty nation;
I am the Lord;
in its time I will hasten it.

It seems almost too good to be true! But this is the Lord’s work, and it will be done!

_________________________

Music:

Arise, shine, for your light has come,
    and the glory of the Lord rises upon you.

Verse one of this chapter has often been put to music. Today I give you a selection from which to choose!

HERE  for Integrity Kids.

HERE  for the Crystal Cathedral Choir.

HERE  for an arrangement for choir and organ by John Rutter.

_________________________

English Standard Version (ESV)   The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

Images courtesy of:

Arise, shine.    http://www.kingjamesbibleonline.org/Inspirational-Images/large/Isaiah_60-1.jpg

three magi.    https://dwellingintheword.files.wordpress.com/2013/03/journey_of_the_magi_large.jpg

Ecclesiastes 3:11.   https://images.fineartamerica.com/images-medium-large-5/1-ecclesiastes-3-11-he-hath-made-everything-beautiful-susan-savad.jpg

Psalm 60:12.   https://s-media-cache-ak0.pinimg.com/originals/e4/43/13/e4431300221009173f9190b4da4ecf03.jpg

digital art for the glory of God.    https://dwellingintheword.files.wordpress.com/2013/03/gloryofgod.jpg

3534.) Isaiah 59

Isaiah 59   (ESV)

Evil and Oppression

Behold, the Lord’s hand is not shortened, that it cannot save,
or his ear dull, that it cannot hear;

God’s people wondered why God did not seem to rescue them from their trials. They wondered if perhaps God had diminished in strength — if His hand had become shortened. Isaiah the prophet assures them that this is not the case.

This touches on one of the greatest problems in practical theology: how can there be a God of love and all power when there is human suffering? If we loved someone and had the power to end their suffering, wouldn’t we do it? Isaiah addresses those who wondered if God wasn’t all powerful, and that is why their suffering continues.

In 1978 Rabbi Harold Kushner wrote a remarkably wide-selling book titled When Bad Things Happen to Good People. It sold more than a half a million copies before going to paperback and was on the New York Times best-seller list for a year. The whole point of his book is to say God is all-loving but not all-powerful, that God is good but not sovereign. So when bad things happen to good people, it is because events are out of God’s control. Kushner advises his readers to “learn to love [God] and forgive him despite his limitations.” This certainly is not the God of the Bible, because the Lord’s hand is not shortened, that it cannot save. Isaiah simply says, “Behold this. See this.”

–David Guzik

² but your iniquities have made a separation
between you and your God,
and your sins have hidden his face from you
so that he does not hear.

It is Israel’s sin that holds God back from delivering them; the fault cannot be laid at Jehovah’s door.  Their hands, fingers, lips, and tongue are all active in evil and perverse activities.  Sin controls every area of their lives — what they do, where they go, what they think.

–William MacDonald

³ For your hands are defiled with blood
and your fingers with iniquity;
your lips have spoken lies;
your tongue mutters wickedness.
⁴ No one enters suit justly;
no one goes to law honestly;
they rely on empty pleas, they speak lies,
they conceive mischief and give birth to iniquity.
⁵ They hatch adders’ eggs;
they weave the spider’s web;
he who eats their eggs dies,
and from one that is crushed a viper is hatched.
⁶ Their webs will not serve as clothing;
men will not cover themselves with what they make.
Their works are works of iniquity,
and deeds of violence are in their hands.
⁷ Their feet run to evil,
and they are swift to shed innocent blood;
their thoughts are thoughts of iniquity;
desolation and destruction are in their highways.
⁸ The way of peace they do not know,
and there is no justice in their paths;
they have made their roads crooked;
no one who treads on them knows peace.

Isaiah now confesses their sin and acknowledges their injustice, unrighteousness, blindness, and deadness. They have denied the Lord and wandered far from him.

⁹ Therefore justice is far from us,
and righteousness does not overtake us;
we hope for light, and behold, darkness,
and for brightness, but we walk in gloom.
¹⁰ We grope for the wall like the blind;
we grope like those who have no eyes;
we stumble at noon as in the twilight,
among those in full vigor we are like dead men.
¹¹ We all growl like bears;
we moan and moan like doves;
we hope for justice, but there is none;
for salvation, but it is far from us.
¹² For our transgressions are multiplied before you,
and our sins testify against us;
for our transgressions are with us,
and we know our iniquities:
¹³ transgressing, and denying the Lord,
and turning back from following our God,
speaking oppression and revolt,
conceiving and uttering from the heart lying words.

Judgment and Redemption

¹⁴ Justice is turned back,
and righteousness stands far away;
for truth has stumbled in the public squares,
and uprightness cannot enter.
¹⁵ Truth is lacking,
and he who departs from evil makes himself a prey.

The Lord saw it, and it displeased him
that there was no justice.
¹⁶ He saw that there was no man,
and wondered that there was no one to intercede;
then his own arm brought him salvation,
and his righteousness upheld him.

The Lord was grieved that there is no justice.  And since no person on earth was capable of handling the situation, He steps in and does it Himself.

¹⁷ He put on righteousness as a breastplate,
and a helmet of salvation on his head;

St. Paul writes the same thing in Ephesians 6, urging us to put on the breastplate of righteousness and the helmet of salvation. God will do His work through us when we are willing to fight for His kingdom!

he put on garments of vengeance for clothing,
and wrapped himself in zeal as a cloak.
¹⁸ According to their deeds, so will he repay,
wrath to his adversaries, repayment to his enemies;
to the coastlands he will render repayment.
¹⁹ So they shall fear the name of the Lord from the west,
and his glory from the rising of the sun;
for he will come like a rushing stream,
which the wind of the Lord drives.

²⁰ “And a Redeemer will come to Zion,
to those in Jacob who turn from transgression,” declares the Lord.

After speaking in the third-person through the prophet, now the Lord speaks in the first-person through the prophet. When He speaks, He declares: the Redeemer — the goel — will come to Zion.

The goel — sometimes translated kinsman-redeemer, here simply as Redeemer — had a specifically defined role in Israel’s family life. The kinsman-redeemer was responsible to buy a fellow Israelite out of slavery (Leviticus 25:48). He was responsible to be the “avenger of blood” to make sure the murderer of a family member answered to the crime (Numbers 35:19). He was responsible to buy back family land that had been forfeited (Leviticus 25:25). And he was responsible to carry on the family name by marrying a childless widow (Deuteronomy 25:5-10). In these, we see that the goel, the kinsman-redeemer, was responsible to safeguard the persons, the property, and the posterity of the family.

–David Guzik

²¹ “And as for me, this is my covenant with them,” says the Lord: “My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children’s offspring,” says the Lord, “from this time forth and forevermore.”

God gives us His abiding Spirit and His enduring Word! Now there is grace to help in every time of need!

_________________________

Music:

It is one of my favorite names for Jesus:  Redeemer.  HERE  is Nicole C. Mullen beautifully singing “My Redeemer Lives.” Mullen is the first African American artist to win the Dove Award for Song of the Year, in 2001, for this song.

_________________________

English Standard Version (ESV)   The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

Images courtesy of:

trapeze artists.    https://dwellingintheword.files.wordpress.com/2013/03/isaiah59_1.jpg

sin separates.    https://dwellingintheword.files.wordpress.com/2013/03/0694_sin_christian_clipart.jpg

nothing you confess.    https://www.ashepherdsheart.org/2013/03/approaching-god-with-confidence.html

Ephesians 6.    https://dwellingintheword.files.wordpress.com/2017/08/3c53d-1496494183538.jpg

Christ the bridge.    http://angelcheron.blogspot.com/2012/10/sin-separates-us-from-god.html

Word and Spirit.    https://dwellingintheword.files.wordpress.com/2013/03/word-and-spirit.jpg

3533.) Isaiah 58

Isaiah 58   (ESV)

True and False Fasting

“Cry aloud; do not hold back;
lift up your voice like a trumpet;
declare to my people their transgression,
to the house of Jacob their sins.
² Yet they seek me daily
and delight to know my ways,
as if they were a nation that did righteousness
and did not forsake the judgment of their God;
they ask of me righteous judgments;
they delight to draw near to God.
³ ‘Why have we fasted, and you see it not?

Why have we humbled ourselves, and you take no knowledge of it?’
Behold, in the day of your fast you seek your own pleasure,
and oppress all your workers.
⁴ Behold, you fast only to quarrel and to fight
and to hit with a wicked fist.
Fasting like yours this day
will not make your voice to be heard on high.
⁵ Is such the fast that I choose,
a day for a person to humble himself?
Is it to bow down his head like a reed,
and to spread sackcloth and ashes under him?
Will you call this a fast,
and a day acceptable to the Lord?

Why is this fasting unacceptable to God? What’s wrong with it? What’s wrong with it is that it left the sin in their lives untouched. The only authentic fasting is fasting that includes a spiritual attack against our own sin. Whatever else we fast for, we must fast for our own holiness. We cannot fast for anything with authenticity while living in known sin. The only authentic praying is praying that includes an attack against our own sin. The only authentic worship is worship that includes at least an implicit attack against our own sin.

And what this text emphasizes is that our action on Monday is the test of whether we really are intent on attacking the sin in our lives, and therefore whether our fasting and praying and worshiping on Sunday is authentic. If we are sincere on Sunday in our prayerful opposition to the sin of our lives, then we will fight it on Monday with action. We may not always succeed as fully as we would like, but we will fight our sin on Monday if our fasting was true on Sunday.

–John Piper

⁶ “Is not this the fast that I choose:
to loose the bonds of wickedness,
to undo the straps of the yoke,
to let the oppressed go free,
and to break every yoke?
⁷ Is it not to share your bread with the hungry
and bring the homeless poor into your house;
when you see the naked, to cover him,
and not to hide yourself from your own flesh?

This upcoming passage shows several characteristics of a life right with God:

• It is an enlightened life: Your light shall dawn in the darkness.
• It is a guided life: The Lord will guide you continually.
• It is a satisfied life: And satisfy your soul in drought.
• It is a fragrant life: Like a watered garden.
• It is a freshly sustained life: Like a spring of water, whose waters do not fail.
• It is a productive, healing life: You shall build up the old waste places.

–David Guzik

I want a life like this!!

⁸ Then shall your light break forth like the dawn,
and your healing shall spring up speedily;
your righteousness shall go before you;
the glory of the Lord shall be your rear guard.
⁹ Then you shall call, and the Lord will answer;
you shall cry, and he will say, ‘Here I am.’
If you take away the yoke from your midst,
the pointing of the finger, and speaking wickedness,
¹⁰ if you pour yourself out for the hungry
and satisfy the desire of the afflicted,
then shall your light rise in the darkness
and your gloom be as the noonday.
¹¹ And the Lord will guide you continually
and satisfy your desire in scorched places
and make your bones strong;
and you shall be like a watered garden,
like a spring of water,
whose waters do not fail.
¹² And your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
the restorer of streets to dwell in.

_________________________

Music:

Click  HERE  for a powerful song by John Michael Talbot; it is based on this chapter, Isaiah 58.

Time passes on
We see life in time
We change and we grow
We laugh and we cry
And then when our sorrow
Seems too much to bear
We turn to the Father
We offer our prayers

We say, Lord, give us comfort
Lord, give us peace
We pray and we fast
Lord, can’t you see
We seek Your ways so eagerly

Yes, my people
I hear all you ask
I know how you pray
I see how you fast
But I also see children
Who wander in tears
See small swollen bodies
Starving in fear

And I see how they call you
But you’ve turned from thеir cries
To fast in your free and affluent lives
Whilе the world dies in hunger
You have closed your eyes

Shout it aloud
Let your voices rise
The Lord will defend the afflicted
And don’t turn away
From their innocent cries
Jesus will come, they’ll be lifted
Over all, over all

We cannot go on living a lie
And expect our voice
To be heard on high
We say we are humble
We bow like a reed
Yet we turn from
The wandering refugee

And we try to pretend

That they don’t exist
While we claim to the world
That Jesus lives
We play the proud evangelist

Now our Lord says
I will hear you
As you hear Me
I call you to fast
In truth indeed
Loose the chains of injustice
Share what you’ve stored
Shelter the homeless
Feed the poor

Then your righteousness
Shall be revealed
And like a blossoming garden
You will be healed

Shout it aloud
Let your voices rise
The Lord will defend the afflicted
And don’t turn away
From their innocent cries
Jesus will come, they’ll be lifted
Over all, over all

Time passes on
We see life in time
We change and we grow
We laugh and we cry
And then when our trouble
Seems too much to bear
We turn to the Father
We offer our prayers

We say, Lord, give us comfort
Lord, give us peace
Lord, heal our nation
Can’t you see

_________________________

Exodus 20:8-11   (NLT)

“Remember to observe the Sabbath day by keeping it holy. You have six days each week for your ordinary work, but the seventh day is a Sabbath day of rest dedicated to the Lord your God. On that day no one in your household may do any work. This includes you, your sons and daughters, your male and female servants, your livestock, and any foreigners living among you. For in six days the Lord made the heavens, the earth, the sea, and everything in them; but on the seventh day he rested. That is why the Lord blessed the Sabbath day and set it apart as holy.”

¹³ “If you turn back your foot from the Sabbath,
from doing your pleasure on my holy day,
and call the Sabbath a delight
and the holy day of the Lord honorable;
if you honor it, not going your own ways,
or seeking your own pleasure, or talking idly;
¹⁴ then you shall take delight in the Lord,
and I will make you ride on the heights of the earth;
I will feed you with the heritage of Jacob your father,
for the mouth of the Lord has spoken.”

The Sabbath commanded here and observed by Israel was a shadow of things to come, but the substance is of Christ (Colossians 2:16-17). We have a rest in Jesus that is ours to live in every day. Therefore, since the shadow of the Sabbath is fulfilled in Jesus, we are free to keep any day – or no day – as a Sabbath after the custom of ancient Israel. However, though we are free from the legal obligation of the Sabbath, we dare not ignore the importance of a day of rest – God has built us so that we need one.

–David Guzik

_________________________

English Standard Version (ESV)   The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

Images courtesy of:

I want you to share.    https://pbs.twimg.com/profile_images/439056510967361536/u_Vlulns.jpeg

fast food.    http://teamorthodoxy.files.wordpress.com/2012/03/fasting_eating_fast_food_monks_1079795.jpg

God’s Sabbath rest.    http://s3.hubimg.com/u/4030078_f260.jpg