Romans 2 (NRSV)
“Romans: the cathedral of the Christian faith.”
–Frederic Godet
The Righteous Judgement of God
Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things. 2You say, “We know that God’s judgment on those who do such things is in accordance with truth.” 3Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God? 4Or do you despise the riches of his kindness and forbearance and patience? Do you not realize that God’s kindness is meant to lead you to repentance?
“It seems to me that every morning when a man wakes up still impenitent, and finds himself out of hell, the sunlight seems to say, ‘I shine on thee yet another day, as that in this day thou mayest repent.’ When your bed receives you at night I think it seems to say, ‘I will give you another night’s rest, that you may live to turn from your sins and trust in Jesus.’ Every mouthful of bread that comes to the table says, ‘I have to support your body that still you may have space for repentance.’ Every time you open the Bible the pages say, ‘We speak with you that you may repent.’ Every time you hear a sermon, if it be such a sermon as God would have us preach, it pleads with you to turn unto the Lord and live.”
–Charles Haddon Spurgeon
5But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment will be revealed. 6For he will repay according to each one’s deeds: 7to those who by patiently doing good seek for glory and honor and immortality, he will give eternal life; 8while for those who are self-seeking and who obey not the truth but wickedness, there will be wrath and fury.
Scripture says it over and over again: there are two ways of living. Walking with God leads to eternal life; walking your own way leads to death. Even before the day of judgment, Paul says, it will be very clear.
9There will be anguish and distress for everyone who does evil, the Jew first and also the Greek, 10but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11For God shows no partiality.
Daniel 9:14 (NIV)
The Lord our God is righteous in everything he does.
Acts 10:34-35 (NIV)
Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.”
“Imagine how a man’s life would be if he trusted that he was loved by God. How could he interact with the poor and not show partiality, he could love his wife easily and not expect her to redeem him, he would be slow to anger because redemption was no longer at stake, he could be wise and giving with his money because money no longer represented points, he could give up on formulaic religion, knowing that checking stuff off a spiritual to-do list was a worthless pursuit, he would have confidence and the ability to laugh at himself, and he could love people without expecting anything in return. It would be quite beautiful, really.”
–Donald MillerJohn Wesley wrote: For there is no respect of persons with God — He will reward every one according to his works. But this is well consistent with his distributing advantages and opportunities of improvement, according to his own good pleasure.
12All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law. 13For it is not the hearers of the law who are righteous in God’s sight, but the doers of the law who will be justified. 14When Gentiles, who do not possess the law, do instinctively what the law requires, these, though not having the law, are a law to themselves.
A law to themselves does not mean that these “obedient Gentiles” made up their own law (as we use the expression “a law unto himself”), but that they were obedient to conscience, the work of the law residing in themselves.
–David Guzik
15They show that what the law requires is written on their hearts, to which their own conscience also bears witness; and their conflicting thoughts will accuse or perhaps excuse them 16on the day when, according to my gospel, God, through Jesus Christ, will judge the secret thoughts of all.
Jesus! He whose name is high and lifted up! He will be the Judge of all!
The Jews and the Law
Just recently I read this headline: Transcript: Pro-life Congressman Urged Mistress to Get Abortion.
And I thought, “If my life were put under scrutiny, I would be found to be a hypocrite, too.” How grateful we are that God graciously forgives us and patiently leads us into the light!
17But if you call yourself a Jew and rely on the law and boast of your relation to God 18and know his will and determine what is best because you are instructed in the law, 19and if you are sure that you are a guide to the blind, a light to those who are in darkness, 20a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth, 21you, then, that teach others, will you not teach yourself? While you preach against stealing, do you steal? 22You that forbid adultery, do you commit adultery? You that abhor idols, do you rob temples? 23You that boast in the law, do you dishonor God by breaking the law? 24For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”
25Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision has become uncircumcision. 26So, if those who are uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? 27Then those who are physically uncircumcised but keep the law will condemn you that have the written code and circumcision but break the law. 28For a person is not a Jew who is one outwardly, nor is true circumcision something external and physical. 29Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heart—it is spiritual and not literal. Such a person receives praise not from others but from God.
To sin, as it says in verse 24, brings this result: “The name of God is blasphemed among the Gentiles because of you.”
To do righteously, as in verse 29, brings a different result: Such a person receives praise . . . from God.
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Music:
Oh, that my encounters with the Spirit of God and his truth will have a long-lasting effect on my heart! Lead me to glorify your name every day in my thoughts, words, and deeds. HERE is “I Will Never Be,” by Hillsong United.
The New Revised Standard Version, copyright 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
DWELLING in the Word 
